Two more synchronistic events

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I tend to think that the world or the soul of the world– God, spirit, Gaia, is always talking to me through what events it puts before me. I call these events synchronicities– or as stated in the dictionary, “The simultaneous occurrence of causally unrelated events and the belief that the simultaneity has meaning beyond mere coincidence.”

Have you ever been thinking of someone you haven’t seen for quite a while and the phone rings and it’s them? How about a couple who have almost identical thoughts at the same time or when you’re looking for a thing to pry something and there on the ground is the perfect tool? That’s synchronicity.

Carl Jung called them “meaningful coincidences” i.e. some kind of spooky connecting principle and something that takes place in the field of energy that surrounds us all. He thought of life as having a deeper order and not just a jumble of random events and that we are imbedded in this deeper order. He suggested that sensitivity to this might be part of the process of awakening to this deeper aspect of the universe. Religious people might label these events as “grace”. This awareness might also show up in our dreams. If one were to imagine that we are always at some level “dreaming” then it is possible that some focused attention to both sides of our consciousness, awake and sleeping, might be useful to understanding what’s going on in this phenomenon called reality.

To this end I share the following two synchronistic events as an illustration.

 

1) One morning I walked into my favorite coffee shop wearing all blue and one of the Baristas playfully exclaimed, “It’s Blue Bob”. I then told her the story of a student I once met when volunteering some years back who had painted her face blue and wore a blue bob haircut. They laughed and at that very moment in walked a girl with blue hair cut in a Bob and everyone nodded at her to get my attention. Was this coincidence or a synchronistic event? I don’t know. The meaning? Who knows, but I am now programmed to notice how many things seem to be blue in my environment and the effect that the color has on me e.g. energizing.

 

 2) Today I’ve been worried about my rather passionate, and somewhat aggressive, response to a friend claiming that autism was caused by the vaccine given to children. Knowing that all studies claiming this have been unequivocally discredited and rejected I argued most loudly. Later feeling bad that I tried to bully his position into submission and yet still trying to support what I considered a reasoned position I wanted to apologize for my behavior, but how to do this without looking like I as weakening the position?

As I sat in the coffee shop I struggled with what I would say to my friend when a young boy perhaps 9 or 10 years old walked up to me and while making no eye contact he reached out and ran an index finger across the length of my mustache. Satisfied, he then walked off. “Must be autistic.” I thought to myself, which I confirmed later with his parent. What was he trying to tell me? Was it that it was all right to have been upset with the person I’d been talking to about the causes of Autism and that my approach of apologizing for my type of behavior without apologizing for what I was defending would work out? When I later approached my friend I shared my apology and then calmly reinforced my position through reason at which my friend said that he understood and took no offense to my earlier behavior. He said that I had given him something to think about.

 

Enough said?

 

“It’s a poor sort of memory that only works backwards.”

Through the Looking-Glass– Lewis Carroll

The feminine soul comes to me through my sleeping dream bringing with her the secret alchemy of wholeness

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Traditionally it is thought that the soul of a woman is masculine and the soul of a man is feminine and that it is this interesting opposition that is trying to be reconciled through our dreams and relationships.

 

Seeking I am lead to a place from which I cannot return.

 I am reminded that I am but a visitor here from a place I never left.

 

 She came to me by dream urging me toward distant hills.

 She opened me that I may give birth to the creative.

 Though I sought comfort in ideas, she led me to the song of my heart.

 

 My desire for her is but her desire for me.

 I draw her unto me as she draws me unto her.

 I dream her with every breath

 as she is the breath that dreams me.

–RJ Cole 2017

 

Who is the ‘she’ of whom I speak? She is my soul who animates me– the spirit guide who comes to me as a means of bringing balance to the archetypal dueling forces of the masculine and feminine within me. She came to me in a dream to help my conscious self unite with my spiritual self and invite me to leave the diversions of both my adult and childhood selves behind and scale the mountains beyond where my true self lay. She is the connection with my soul that I yearn for.

The Dark Matter and energy of the universe

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I was reading an article on Dark Matter the other evening. This is the hypothetical matter that many astrophysicists believe may account for the majority of the total mass of the universe. It’s the matter that seems to be missing when we add up all the mass that we can see and deduce. They suggest that we can’t see it, but it’s there! It is in all of us, just as are the physical building blocks of the galaxies.

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Physicists also suggest that this matter is not like the matter we see, that it is comprised of something quite different than the usual protons and electrons whose conglomerates we see in the stars and our everyday world.

As I read I was reminded that the “dark matter” of the mind is what is known as the unconscious and that the unconscious as it is expressed in our dreams, visions, musings, and meditations is also not ordinary in form–it doesn’t seem to be cohesive or linear, appearing fragmented and unwilling to follow the conscious world’s physics i.e. it defies, or functions in opposition to, the physical realities of the waking world.

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The unconscious is a realm of all manner of magic where one can render objects to do any bidding without fear of failure e.g. where the dead can be resurrected, and we can breathe underwater, fly, and cause all manner of levitation. In the mind beneath our consciousness time itself can be without either cause or effect, be non-sequential, and even run in reverse. People and animals become interchangeable and often morph into one another.

In the waking world, this world at the bottom of Alice’s rabbit hole would seem irrational and chaotic and yet there’s just a hint of common sense that can lead us to make greater sense of the waking world at the top of the hole.

The dream world is I believe very much like the so-called Dark Matter that makes up most of the universe. Is it a coincidence that both the unconscious mind and dark matter account for approximately 70- 95% + of their respective totals e.g. for the total psyche* or the total physical universe?

 

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All of our myths, creation stories, fiction, poetry, art, and wondrous inventions are allegories of the observable universe. Anything that we find within ourselves may only reflect what is found in nature.

In the Hermetic  tradition of the druids, and Wiccans, there is a saying, “As above, so below”– that which is below corresponds to that which is above**. In this case the ‘above’ is represented by all that is conscious and seen while the ‘below’ is manifest in the unconscious or unseen. It would seem that both the physical and mental realities follow this dictum as well.

It also appears that there is movement toward bringing seeming opposites together to form a whole e.g. visible and dark matter, the conscious and unconscious mind. Both the physics world and the world of human psychology are working toward a Grand Unified Model of reality. Researchers such as James Hillman, Carl Jung, and other Depth Psychologists might also suggest that that’s what all humans are doing i.e. developing toward a unified whole–a process known as Individuation–the recognition of differences and then their reconciliation toward being fully human.

Like with Dark Matter, whether you know of it, or see it, the unconscious is there and a part of you.

 

We shall not cease from exploration, and the end of all our exploring will be to arrive where we started and know the place for the first time.

 –T. S. Eliot

 

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*The psyche is the individual’s perceived and perceivable universe and is comprised of both the conscious and unconscious.

**From the Emerald Tablet of Hermes Trismegistus. It’s also preceded by a Vedic philosophy. The Hermetic philosophy portrays God as a transcendent God i.e. absolute in which we all participate.

Rumi wisdom: A different take on “what you seek you shall find”

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You are searching the world for

treasure but the real treasure is

yourself. If you are tempted by

bread, you will find only bread.

What you seek for you become.”

–Rumi

 

Search for intellectual understanding and you’ll miss the spirit. Understanding is the booby prize in life. It will not help you find your soul or manifest your spiritual self. It will not fill the void in your life or provide any lasting meaning. Seek ways to love, to manifest your soul, and find your spiritual self and you will find your true self.

Seek beauty and you’ll become it. Seek outer pleasures and they will fail you. Be in wonder and awe and you will be filled with the spirit. Seek to satisfy the desires of the ego and you’ll miss your real self.

Seek anger and hate and you will become it. Seek mystery and it will fill you with love for self and others. Seek out your shadow self and it will set you free for it is only when you hide it or hide from it that it has control over you. Seek only things and you’ll miss the intangibles, the ethereal, and divine. Seek to give and you’ll receive the whole world. Seek to possess and be possessed. Seek to just be and nothing will own you but you.

Seeking to find that which agrees with you results in missing the truth. If seeking to keep someone you will lose them. Trying to find a truth that fits your reality will forever blind you to reality.

None of these need your understanding in order to become, just their practice will make it so.

 

“You have woken up late,

lost and perplexed

but don’t rush to your books

looking for knowledge.

Pick up a flute instead and

let your heart play.”

–Rumi

So what gets between us and our divinity? There are consequences for letting fear run our lives.

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In today’s news media we hear about all kinds of mayhem i.e. murder, war, oppression, financial meltdown, high unemployment, ethnic strife, and extreme political partisanship. I’ve also noticed that the more I read, the more anxious and fearful I become and I grow more defensive.

What, I wondered, was causing the seemingly escalating chaos? Could it be something as simple as unchecked fear and was this fear then feeding upon itself? As human beings attempt to deal with their fears, they show up as images in their dreams that sometimes morph into dark and frightening chimera–nightmares. In the Archipelago of Dreams Robert is constantly reacting to his fears and doesn’t know how to effectively deal with them as they come fast and furious and threaten to overwhelm him.

Alas, our typical human response for dealing with that which scares us is to shove it down into the hidden realms of our subconscious mind. In the short run this seems to work and allows us to get through yet another day, but over the long haul the fears become too large to hide and too difficult to manage and we begin to function through our fears as though they were real.

When people operate out of fear their ability to see reality becomes compromised–everything becomes a threat. For those who live in fear, defense–self-protection–becomes the overriding theme of their lives. This posture then fuels their response to their medical needs, leadership, virtually every aspect of public safety, and sometimes even dictates what foods are eaten.

Fear comes from thinking that you are vulnerable to your circumstances and to the events of your life. It is spawned from the animal part of us that reacts instinctively and without thought–the little archaic lizard, or reptilian, brain that hides at the base of the skull. In humans it is incorporated into the ego-self, a construct that imagines itself to be small and isolated and thus vulnerable to the world. The reality is anything but–we are immensely bigger than our image of ourselves.

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However, in a world where the inhabitants are blind to their reality, they build walls around themselves and “things” become important to their defense. How many things and of what kind becomes a preoccupation. As the inhabitants strive to gather more and more things so as to feel safe and secure they themselves become a thing as well and separate themselves even further from each other. And the separation results in each person exploiting the others for what they think will be their personal gain–what they think will quiet the fear.

When you are separated and alone you begin to feel vulnerable and helpless and the fear grows. It is out of that fear that dictators are born, that institutional and religious dogma is created to control the hoards of unpredictable “others,” and where people create points-of-view designed to protect their selves against what is not them. What was born powerful becomes fragile.

In The Archipelago of Dreams Robert leaves behind the fragile ego of his being world and discovers that he is something much more than he ever dreamed of. As he confronts the real cause of his fears, an awareness grows regarding the cost of self-protection–greed, pride, usury, hate, anger, lust, envy, and the ubiquitous self-righteous points-of-view and all of this resulting in overwhelming disruption in both the personal and collective order. The land is raped of its abundant resources and people become objects toward self-centered ends as the bankers, moneylenders, merchants and political leaders use them for their personal lust for safety.

Eventually the scale that is the world tips too far and everything slides off leaving bankrupt institutions and philosophies, wars, political gridlock, and oppression. And the people rail, and wail, and blame, and build their walls even higher. The walls become so high and fortified that the people lose sight of the soul of the world, what the great American Psychologist, James Hillman called the Anima Mundi, and their own soul as well.

It is from this dysfunctional world that Robert comes to the bigger world of the Spirit that we all come from and will all return to. It is in this world that Robert has been tasked to aid in the reconciliation that must take place within a human being in order for mankind to reunite with his soul and his bigger Self, his Spirit Self.

We were meant to be the light of the world and yet we embraced much too much of the shadow. Robert must find a way to reconnect his lost self, our lost selves. But as he learns all too quickly, this will not be easy and much evil conspires to maintain the status quo and to protect the separation. He had to find something within him that he was sure didn’t exist, and he had to find it fast because time was not a friend there, and it didn’t flow in only one direction.

Embodied Cognition: The enlivened Dream

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Not too long ago I was reading an article in the Jan/Feb 2011 Scientific American Mind Magazine. The subject was how body movements and fleeting sensations affect our thinking. This is called “Embodied Cognition.” It reminded me how when I used to give seminars and workshops in the 70’s and 80’s I used to always wear a light colored pastel sweater with audiences that I thought might be resistant, or even hostile to my message. My own research, though narrow, seemed to reinforce the calming and trust inducing effect this had on the audience. Mr. Rogers and his blue cardigan seemed to have it right.

In the article, researchers at Yale University found that rough textures in the environment tend to make social interactions go roughly and that while touching hard/cold objects in the environment would affect the perception of rigidity. The article implied that drinking something warm on a first meeting between people would increase the feeling of warmth toward each other vs. the drinking of something cold.

Physicality has always played an important role on our perceptions and our learning. Educators have known for years that children learn their letters and words easier when they use large arm movements to ‘draw’ the letter, or word in the air.

Using “manipulatives” while learning math principles has also proven effective in elementary learning situations. Adults build models of chemical reactions to extend their learning and to enhance the discovery process.

We also know that simulating an action while reading a story increases the comprehension of that story. This concept is one of the generating principles behind the effectiveness of Gestalt therapy and Active Imagining, both of which I’ve mentioned in earlier Blogs. Mentally simulating body movements has been a technique to help embody a routine in gymnastics or on the field of various sporting activities. When I was in community theater the director would have us go through all our movements mentally before the play so as to help build the action into the body’s memory.

Re-embodying a dream after you have awakened by selecting a prominent image from the dream and bringing it back into the imagination while quietly meditating can allow one to interact with the image and gain greater insight as to why it has visited the dream.

The embodied cognition effect also shows up when you journal a dream. The mere act of writing a dream down immediately after waking stimulates and reinforces the recall of that dream and in many cases the recall of many subsequent dreams.

Causes of world unrest: Thinking that only your point-of-view is the right one.

 

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There seems to be so much unrest in the world and intolerance of each others points-of-interest appears to be at an all time high.

Some of my dreams express my own intolerance, points-of-view, and how resistant I can be sometimes to those points-of-view that don’t agree with mine (of course there is a remote possibility that I’m right).

First a few definitions might be in order before we dive into the factors that may be energizing the world’s current unrest.

Self-questioning

noun

  1. examination of one’s own actions and motives, self-contemplation, self-examination, self-questioning, self-reflection, soul-searching.

Intolerance

noun

  1. unwillingness to accept views, beliefs, or behavior that differ from one’s own. “a struggle against religious intolerance” Bigotry, narrow-mindedness, prejudice, bias, partiality, inequality, partisan

Literalism:

noun

  1. adherence to the explicit substance of an idea or expression. Adherence to the exact letter or the literal sense, as in translation or interpretation: as in biblical or religious literalism.

 

Intolerance leads to contraction (vs. growth), insularity (vs. openness), imbalance (unbalanced point-of-view, unbalanced behavior, psychological disturbance) and death. Basically, the soul embraces diversity and the ego does not.

Literalism can cause intolerance and intolerance can sustain literalism and that cuts off any further development and over time leads to a diversion from reality. When this diversion becomes too severe it becomes a psychosis, defined loosely as an “abnormal condition of the soul” characterized by a loss of contact with reality and exhibiting thought disorder. Some who show psychotic behavior exhibit an extraordinary belief in something that just isn’t true, that the facts will not support e.g. women are weak, men are strong therefor men must control and protect women for their own good.

What usually keeps a false belief (or bias) in place is that the mind that has it has been conditioned to not explore the truth or inner motivations and causations behind the belief. Literalism, again, trumps inner or outer questioning and the false belief remains entrenched. Anyone who begins to question thus becomes a danger to the prevailing dogma and has to be either brought back into the system or expunged from it. Many extremists and militants can be said to exhibit delusional qualities even though they themselves can’t recognize it.

So who’s reality are we talking about? Is the mystic psychotic? Is the fundamentalist psychotic? Is the zealot psychotic? How delusional does one have to be to qualify and when does the imbalance become a danger to themselves and/or others? Usually one needs to exhibit the symptoms over an extended period of time and to a great degree. When the delusions take on paranoid qualities and the person begins to act on or against them they can be injurious to others as well as themselves.

Some people experience momentary breaks with material reality when going through an epiphany or have been under prolonged stress or deprivation while some show only mild forms of delusion due to environmental and cultural influences. These don’t usually trigger the diagnosis of psychosis.

Some of the symptoms of psychoses, especially that of delusions, seem to reflect in those having a mystical experience. However, these are temporary. There’s a shift in awareness that persists over time but the disconnect from reality that the psychotic experiences is only temporary in the mystic. The mystic learns to work with the reality of the everyday through the shifted point-of-view whereas a person with psychosis becomes broadly, if not permanently if no intervention is available, delusional and unable to reliably work with reality in a balanced way.

Also under the right circumstances the psychosis of a few can generate a contagious reaction amongst the many and is usually reinforced and maintained through external psychological and sociocultural influences e.g. religious interpretation, regional cultural beliefs.

As I’ve suggested before reality is an expression of our level of consciousness, what we see is a reflection of our inner development or lack thereof i.e. if you only perceive variations of negative, guess where that’s coming from? And until we come to grips with that realization reality will run us ragged with fears and hatreds and resentments and harden our hearts and minds.

Essentially reality will support our level of development e.g. if we are prejudiced, intolerant, fearful and exclusive, the universe, aka reality, will present us with all kinds of experiences along these lines. In other words, if we say “fuck you” to the world the world will return it in kind– put out negative energy and that’s what you’ll get in return– often the energy is not out there it is within yourself. Without self-examination one is doomed to frequent failure (not total failure because even a broken clock is right twice a day).

 

“The unexamined life is not worth living.”

–Socrates

 

Socrates’ statement here might be a little over the top. But he was suggesting that each of us in order to be fully human need to be self-examining otherwise we don’t rise above the level of the animals. I wouldn’t suggest that those who don’t internally question life shouldn’t continue to live or aren’t worth as much as might be implied by such a statement as Socrates’.

But life becomes so much richer and so much less fearful when one examines life while they’re living it. Being free to question life liberates the soul and keeps people balanced while an unexamined and unquestioned life restricts a person’s soul and creates imbalance. As I said at the beginning of this post, “The soul embraces diversity the ego does not.“ Another way of saying that is what rejects diversity is not of the soul, not of the divine that is boundless, but of the small bound-up “skin encapsulated ego” *.

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* A phrase attributed to Alan Watts (theologian and philosopher– 1915 to 1973, though some might say he was an Eastern Mystic in an Englishman’s body). I am suggesting that this socially conditioned “skin encapsulated ego” is the ultimate definition of separateness e.g. what is ‘me’ and what is ‘not me’ and is therefore the foundation for all exclusion, prejudice, intolerance, fear and bigotry.

 

 

Consciousness. What is it?

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“There is an Indian fable of three beings who drank from a river: one was a god, and he drank ambrosia; one was a man, and he drank water; and one was a demon, and he drank filth. What you get is a function of your own consciousness.” 



                     –Joseph Campbell, Myths of Light,  “The Jiva’s Journey,” p. 46

 

Of what do psychologists and philosophers speak when they invoke the word “Consciousness?”

At a rudimentary psychological level some define it as “awareness,” that is further defined as knowledge gained through personal perception, the recognition of something felt—that is ‘sensed.’

In the above quote from Joseph Campbell there seems to be another layer implied e.g. something residing between what is perceived and what is processed. In short, something is acting upon the information coming into the individual that affects the processing of it—a filter if you will.

Filters, we all have them–they are our judgments, biases, expectations, beliefs, philosophies, values, experiences and memories. Whether this material resides in our conscious mind or in the shadows  of our unconscious, these things affect our level of consciousness, self-awareness, and our level of alertness to reality if you will.

At a deeper, and more spiritual, level consciousness has been defined as the “Knower” or the “Observer”–something that observes itself, its feelings and its thoughts, the ground-state of our being. It is, some say, what you experience when you have quieted the mind from its incessant chatter. Others say it is what the chatter is being directed toward e.g. what is listening when you talk to yourself.

At first glance this consciousness, this knower, appears to be located somewhere alongside our mind that is the ego-thing that’s doing all the chattering. But is it? How do we explain the phenomena of distance viewing, or distant communication as when you’re thinking of cousin Harry whom you’ve not heard from in ages and the phone rings?

There’s a great deal of research that’s been done (some funded through DARPA) looking into the reality of distant viewing and finding it to be real under certain conditions. Some people can instantly ‘see’ things that are happening miles away (The Russians just love this stuff!).

Some physicists (e.g. Fred Allan Wolfe and Gary Zukav) have played around with the ground-state, or ‘universal field’, idea of consciousness as well as the concept of remote connectedness that is implied by remote viewing and have made some tentative conclusions that consciousness is independent of the sentient creatures it seems to inhabit–so much so that it exists eternally, or at least since the Big Bang.

It seems that to the degree to which a person can cleanse their perception-filters and thus get a clearer perception of reality this also affects their ability to connect with this level of consciousness. It may even be this consciousness that makes it possible to see things beyond ones temporal and physical location.

Certainly it would at least make it possible to see outside ones bias, the bias that believes there is no bias, so as to transcend the waking fantasy world dream that the vast majority of us humans think of as reality.

Consciousness continued

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When we react to real world stimuli e.g. sight, sound, taste, touch, and smell only a small fraction of what is in our consciousness is recorded into our awareness with the rest going into the unconscious. Even those data that have been perceived consciously have gone into the subconscious mind and thus have become psychic events whose nature may then become unknowable to us.

Generally speaking these unconscious aspects can be revealed through the dream not as rational thoughts, but as symbolic visions.

Because this unconscious information takes up so much room in the psyche it can have enormous effect on our lives if not brought into our awareness, our consciousness. This unconscious can in effect rule us irrationally.

This is precisely what constitutes neuroses. When too much of our mind becomes split there is what psychologists term “dissociation.” Primitives termed this as a “loss of the soul” and often it was what they referred to as the “bush soul”, or the animal soul, that was lost. Many rituals would be performed by the local shaman to help heal, or at least balance the split caused when a person radically dissociated their psyche. For the American society this is the job of the local psychiatrist, psychologist, or sometimes clergy.

I see this split pervading the society as a whole and I wonder if the society has split itself off from the deeper parts of its psyche? There seems to be a societal dissociation that has revealed itself in our severe polarization. It separates nearly everyone from their inner nature and has caused a cultural neurosis the symptoms of which seem to be a frantic effort to fill a non-existent void (I say ‘non-existent void’ because I think we have only misplaced our bush soul and not lost it altogether).

We try to fill what appears to be missing through the neurotic acquisition of things such as clothes, cars, houses, “newageisms”, right religious expression, money, right spouses, the best team, children, and diplomas. It shows up in our lust for the newest thing in technology, or foods, or diets, or husbands, or wives, or sex. It shows up when we follow the political phenomena of, “Throw the bastards out!” as an attempt to correct the perceived wrong done to us by our politicians.

But it’s not “out there” where the problem lay, it’s in the collective “in here” (point toward your own heads and hearts).

Our consciousness has become fragmented, disrupted if you will, and has left us chasing after ephemera. We have lost our connection with our soul. I think that we can only find our hidden soul by looking into the recesses of our unconscious and reconnecting the disparate parts of the psyche.

Archetypal memes in our stories and our dreams

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For several years now I’ve been slowly adding to my personal encyclopedia of dream images. After a particularly numinous dream the other day I thumbed through my collection to the archetype section and found what I was looking for. It was a comment on the archetypal images that often show up in fictional and fantasy stories.

Stories thrive on archetypal characters. There are the heroes such as Odysseus of Homer’s work, or Hercules in Greek mythology. Characters like Puck and Lady Macbeth, Othello and King Lear along with a whole host of others in the works of Shakespeare are also archetypal memes.

The White Rabbit and the Cheshire cat lead us into our inner realm, as do all animals in our dreams and music such as Tchaikovsky’s Nutcracker shows evidence of characters like the trickster and shadow. The psychic archetypes portrayed within this work show up in the form of the Trickster-magician Drosselmeyer, the Shadow creature portrayed by the Mouse King and his minions and the various goddess images envisioned as the Sugar Plum and Snow fairies.

The Nutcracker itself transforms from one state of being to another, becoming human in the process, a nice metaphor for Carl Jung’s Individuation Process and not unlike the transformative performance experienced by Pinocchio who morphed from being a puppet to a real boy. Both represent the magic-like development of the human psyche as it transmutes toward wholeness and realness.

As with anything in the imaginal world of the psychic archetypes, they are more metaphor than actual. We can’t touch them, only point toward their attributes. They represent the patterns of the psychic function.

The Depth Psychologist James Hillman said that they were the root of the soul. He went on to say that because of this imaginal description of archetype we are lead “to envision the basic nature and structure of the soul in an imaginative way and to approach the basic questions of psychology first of all by means of the imagination.” (Hillman, J., A Blue Fire, Harper Perennial, 1989, pg.23)

Imagination is the faculty of imagining, or of forming mental images or concepts of what is not actually present to the senses. A Psychologist might say that it is the power of reproducing images stored in the memory under the suggestion of associated images or of recombining former experiences in the creation of new images that aid in the solution of problems or that are directed at a specific goal.

The archetypal imagination of our soul has the ability to create unreal or whimsical imagery and the decorative detail that we experience in our poetry, dramas, stories and art.

On occasion an archetypal image will visit a dream and deliver a luminous or what has been dubbed a numinous (i.e. holy or sacred) quality to the dream that can stimulate an emotional state that brings transformational meaning and purpose to ones life.

The emotion can be of deep sweetness, ecstasy or of terror and dread but definitely a wholly other experience of astonishment and wonder.

Whether the experience is “real” or not in terms of whether one has been visited by some spirit isn’t all that important because it’s the effect that it has on ones psyche and resulting behavior that is of consequence.