Why the sudden increase in virus cases? Other than the particulars of opening too soon and the lack of agreement on safety measures I believe there are much more fundamental issues here as to why the U.S. hasn’t been able to get control over the virus spread. One of these issues may very well be our understanding of what independence means. For many it seems to be about “You can’t tell me what to do, it’s a free country”. This attitude can and perhaps does affect the country’s ability to control the virus’ spread.
Mass denial which comes about when there is a large discrepancy between what people want something to be and what is the reality of it is often a human default when the going gets tough even though this is not in our best interests. It’s is part of the fight or flight response with the denial of facts being a flight response even though the flight might have us running into the jaws of a pack of saber-toothed tigers. Overriding our default responses and using the tools at hand to help us mount a sensible ‘fight’ response might be a better approach to fighting this war.
In order for any society to sustain itself there has to be a certain willingness to give up some of our independence for the betterment of the whole, but Americans seem to be less and less inclined to do this and right now that is costing lives and livelihoods.
Many of our leaders seem to care more about themselves and their Party than they do about the people they are supposed to serve. Beliefs seem to hold more cache than facts and that will eventually catch up with us in some rather nasty outcomes yet to be revealed.
The current federal administration has done just about everything it can do to separate us politically and socially which makes it much harder if not impossible for us to unite in a common goal or to mount an effective war on this virus. If we had acted like this at the beginning of our involvement in World War-II we might be speaking a different language and be ruled by a different country i.e., we would have lost the war just as we are doing now with the so-called virus war.
If we want to continue as one nation under God, if we think that the country is stronger and greater when we unite, we need to ignore the words and actions at the top that are trying to divide us and start thinking of ourselves as a society worth protecting as a whole and doing what promotes inclusiveness and wholeness.
The quote, “United we stand, divided we fall” is a truism that we need more than ever to get behind, learn to compromise, and get back to the hard job of learning to live together.
Several ancient cultures, including the Egyptians and Chinese, practiced chromotherapy, or using colors to heal. Chromotherapy is sometimes referred to as light therapy or colorology and is still used today as a holistic or alternative treatment.
In this treatment:
Red was used to stimulate the body and mind and to increase circulation.
Yellow was thought to stimulate the nerves and purify the body.
Orange was used to heal the lungs and to increase energy levels.
Blue was believed to soothe illnesses and treat pain.
Indigo shades were thought to alleviate skin problems.
Most psychologists view color therapy with skepticism and point out that the supposed effects of color have been exaggerated. Colors also have different meanings in different cultures. Research has demonstrated in many cases that the mood-altering effects of color may only be temporary. A blue room may initially cause feelings of calm, but the effect dissipates after a short period of time.
Studies have also shown that certain colors can have an impact on performance. Exposing students to the color red prior to an exam has been shown to have a negative impact on test performance. More recently, researchers discovered that the color red causes people to react with greater speed and force, something that might prove useful during athletic activities.
The Color Psychology of Blue
Blue is described as a favorite color by many people and is the color most preferred by men.
Blue calls to mind feelings of calmness or serenity. It is often described as peaceful, tranquil, secure, and orderly.
Blue can also create feelings of sadness or aloofness.
Blue is often used to decorate offices because research has shown that people are more productive in blue rooms.
Blue is one of the most popular colors, but it is one of the least appetizing. Some weight loss plans even recommend eating your food off of a blue plate. Blue rarely occurs naturally in food aside from blueberries and some plums. Also, humans are geared to avoid foods that are poisonous and blue coloring in food is often a sign of spoilage or poison.
Blue can also lower the pulse rate and body temperature.
Consider how blue is used in language: blue moon, blue Monday, blue blood, the blues, and blue ribbon.
The Color Psychology of Black
Black absorbs all light in the color spectrum.
Black is often used as a symbol of menace or evil, but it is also popular as an indicator of power. It is used to represent treacherous characters such as Dracula and is often associated with witchcraft.
Black is associated with death and mourning in many cultures. It is also associated with unhappiness, sexuality, formality, and sophistication.In ancient Egypt, black represented life and rebirth.
Black is often used in fashion because of its slimming quality.
Consider how black is used in language: Black Death, blackout, black cat, black list, black market, black tie, black belt.
The Color Psychology of Yellow
Yellow is a bright that is often described as cheery and warm.
Yellow is also the most fatiguing to the eye due to the high amount of light that is reflected. Using yellow as a background on paper or computer monitors can lead to eyestrain or vision loss in extreme cases.
Yellow can also create feelings of frustration and anger. While it is considered a cheerful color, people are more likely to lose their tempers in yellow rooms and babies tend to cry more in yellow rooms.
Yellow can also increase the metabolism.
Since yellow is the most visible color, it is also the most attention-getting color. Yellow can be used in small amount to draw notice, such as on traffic sign or advertisements.
The Color Psychology of Green
Green is a cool color that symbolizes nature and the natural world.
Green also represents tranquility, good luck, health, and jealousy.
Researchers have also found that green can improve reading ability. Some students may find that laying a transparent sheet of green paper over reading material increases reading speed and comprehension.
Green has long been a symbol of fertility and was once the preferred color choice for wedding gowns in the 15th-century. Even today, green M & M’s (an American chocolate candy) are said to send a sexual message.
Green is often used in decorating for its calming effect. For example, guests waiting to appear on television programs often wait in a “green room” to relax.
Green is thought to relieve stress and help heal. Those who have a green work environment experience fewer stomachaches.
Consider how green is used in language: green thumb, green with envy, greenhorn.
The Color Psychology of Pink
Pink is essentially a light red and is usually associated with love and romance.
Pink is thought to have a calming effect. One shade known as “drunk-tank pink” is sometimes used in prisons to calm inmates. Sports teams sometimes paint the opposing teams locker room pink to keep the players passive and less energetic.
While pink’s calming effect has been demonstrated, researchers of color psychology have found that this effect only occurs during the initial exposure to the color. When used in prisons, inmates often become even more agitated once they become accustomed to the color.
How does pink make you feel? Do you associate pink with certain qualities or situations? You can discover how other people react to the color pink in reader responses to pink and share your own responses to the color pink in the comments area found below.
black: Separation, the unconscious, evil, depression, the shadow side of the self.
blue: Depression if it is dark; intuitive awareness, almost spiritual in nature if it is light blue.
brown: Dullness, earthy, the material world.
gold: Valuable or significant.
green: Serenity, healing through growth.
violet: Spiritual feelings.
white: Clarity and purity.
Yellow: Lightness, vitality, hopefulness but also cowardice or cautionary, depending on context.
Color meanings are a bit iffy. You should be especially careful to interpret their meanings based on the resonance and meaning for you. Color interpretation is also cultural in nature. Jennifer Kyrnin has developed a cultural color chart that you may want to refer to. The above meanings are western in nature.
Of course you should always look to see what feelings you have with the colors presented and what meanings and associations if any they may have for you as well.
As an undergrad I remember studying the research of Jean Piaget who observed children of all ages and came up with a comprehensive theory of cognitive and physical development in children. Though his conclusions were a little too rigid he did show the value of systematic observation.
The careful observations of Jung and Freud lead to a whole new way of looking at the psychology of human beings, therapeutic techniques and the interpretation of our often-enigmatic dreams. Though many of Freud’s ideas have not held up under close scrutiny and some of the claims of Jung have not been verifiable their scientific technique for exploring the human psyche has been very useful to the fields of psychotherapy and analytical psychology.
In grad school we learned a systematic technique for looking at classrooms and individuals to ascertain the etiology of problematic behaviors that could then be remediated through the development of a behavioral intervention strategy.
To a great degree the technique of careful, systematic observation leads to many interesting theories that can then be tested in the laboratory or in the field of the everyday.
So it should be no surprise that a field that’s been discredited by the scientific community in general may have had its ancient roots in observational strategy. Astrology was said to have begun somewhere in and around the 2nd millennium BCE (Before the Common Era) and practiced as a means of determining not only ones personality, but also their future and that all of this was determined by the location of the stars at the person’s birth.
So how did they come up with this? Well, probably through systematic observation. However, the belief that stars affect ones future has no scientific support though it has been researched from a number of different angles. Interestingly personality traits based on the time of year one was born has proven to have some validity. One can actually be influenced by the time of year they were born. This is especially true for whether we tend to be introverted or extroverted in nature. Large groups have been studied and found to have common personality traits within a certain birth time e.g. seasonal effects do seem to affect personality depending on when born. For example, people born between December and March seem to show high creativity and show up at a higher level in those who have been deemed celebrities *.
According to Psychology Today there have been a number of studies done that show possible connections between the time of year someone is born and certain personality traits and even to some small but statistically significant degree of certain metal health issues such as Schizophrenia and Bipolar Disorders **.
Jung though most likely not a believer in Astrology per se would probably agree that all the aspects and meaning given to the various symbols of the Zodiac are projections from the Psyche of humankind and therefor would have meaning regarding that Psyche. Jung also believed that we are lead by psychological motives, many unconscious but when the Astrologers reigned no one knew of psychology so they projected this idea onto the stars and their positions in time.
So there may be some partial and limited validity to the Zodiac and at least the seasonal aspects of that system on personality traits. Like other discoveries through systematic observation interesting correlations can present themselves, but frequently people carry them a little too far based on their cognitive biases.
Some people who have interests in the Zodiac will dream of certain signs and images of the Zodiac. These images are likely symbolic of certain aspects of the dreamer’s personality being revealed to them or certain wishes or desires for the waking world that are being projected into the dream. Though no connection has been found between the Zodiac and future events there seems to be an apparent connection experienced by many people, I believe this to be more on the order of an expectation effect, conscious or unconscious.
So what about the Moon and its effect? Seems as though no study supports any psychological connection though there is a little evidence that in the pre-light bulb era women’s menstrual cycle may have been affected by the full moon as well as the prevalence of male or female births depending on when the full moon presented itself. This possible connection doesn’t seem a factor any more, at least in developed countries, but during the eras when this connection was thought to be true it might have had some validity ***.
*Deluca, GC, Disanto, G, et al. Seasonal Distribution of Psychiatric Births in England, PLOS One, 2012.
Adel, MM, et al. Favored Zodiac for Celebrity Babies, Journal of Social Sciences, 2014.
I just spent an interesting, stressful, scary and embarrassing week with my shadow.
Recently I wrote an article promoting an alternate view to our current politics and deliberately posted it to those regions in the country that I was pretty sure had the opposite view. I was expecting pushback and thought that the dialog might prove interesting maybe even transforming. Though to be honest there was also a need to make them wrong for what I perceived was a very dangerous politic.
What I got was the most negative vitriol I’ve ever read. The things I was called and likened to couldn’t possibly exist in one person even if I were as evil and worthless as my detractors believed me to be.
Eventually the negative rhetoric got to me and I took down the posting.
After some thought I tried to apologize for what I’d done to stir up so much emotion. One detractor however, noted, correctly, that I was still attacking others points-of-view even with the apology. How embarrassing to be called out like that. It was a very negative experience.
The whole episode did have some positive for me in that it forced me to look at my original motivation for the article i.e., an ill disguised and dishonest put down of a very different point of view. The rejection that came my way was immediate and hostile.
Though embarrassment is often a shadow that follows me wherever I go, rejection is my greatest bogeyman and threat to my sense of well-being and yet I am continually rejecting myself or putting myself in the space of rejection.
When threatened or when not feeling safe for whatever reason I bellow, flail, reject and dominate. When I hurt I withdraw. When at peace and feeling safe I am open and accepting. When feeling accepted and at peace I am able to give of myself instead of trying to hurt others.
I suspect that this reaction to my shadow is not uncommon with others though it may take different forms in different folks.
So what’s the name of this particular shadow? Why do I react so strongly to something when I feel it’s trying to make me feel less than? Why is it I get so frightened and angry at being rejected?
In asking this shadow those questions it reminds me that I have always been angry at myself for not being better than I am. And yet what is this “better” that I am comparing myself to? How is it I know of it if it’s not already in me? And if it’s in me, why am I not accessing it? What do I put in the way of being this better version? Why all the clutter around the better me and why did I put it there? What do I gain?
As I muse on these questions it occurs to me that the question of what am I gaining might be better put as, “What do I stand to lose?” At that exact point I realize what is the “me” I’m operating out of, it’s the “me” that’s asking the questions, and the “me” who’s been reactive all along and at this point a new answer to the revised question makes itself known.
It’s the ego-‘me’ the ‘me’ I so often think of as the real me that stands to lose. It stands to lose power and control. It is the pretender to the real me, the deeper me, the soul and deeper Self who fears loss of control and its belief that it should be the heir to the throne of my life. Loss of this control through domination looks like death. No wonder it fights so hard to keep me in the dark. From it’s limited perspective it’s about survival i.e., life and death.
In short, when not being me the shadow me takes over.
Morpheus Speaks: This is the book 10 years in the making that many of you have been waiting for.
In it you will find a means for decoding the alchemy of dreams and the mysteries of the inner self. There are special sections on Native American, Aboriginal, shamanistic , pagan, and the Abrahamic and Asian religious traditions spread throughout the book.
The symbols of our dreams are like the paradoxical parables and koans of all religions. As with the questions presented by all holy ones our dreams are speaking to us in a way as to offer us an illumination of who and what we are. They are truly the road to our souls.
I’ve been having dreams of people and things where there are parts or aspects missing and dreams of my childhood and childhood home where I see things and people I haven’t seen in years. There’s a common meaning between these kinds of dreams, that of something lost, something that used to be there but is no longer.
There’s an ‘energy’ in each of the images of a dream, an energy associated with each of the aspects of ourselves. Sometimes when something is lost or missing or that was associated with some part of our childhood but no longer present our deeper self longs for the missing part. What’s lost could be an admired aspect such as hope, or a dream of the future, or a feeling of excitement, or love, or of peace, acceptance, potential, possibilities, esteem, or meaning.
The list can be endless for when young, everything is possible and then life happens and the possibilities get whittled away and we learn to let go of more and more of our dreams. All these energies of the self that have been filed away or shoved down into the unconscious want to be recognized, reenergized if you will, and brought back into the self that is you.
For me it is enchantment, awe, and significance that has been carved away from my core, the suppressed expressions of my soul. My dreams serve as healers to the wounds suffered by my soul self and reminders of who I am. A dream of my eleven year old self has an energy that I gave up over time and sometimes this aspect will return in the form of my childhood bedroom or a beloved, but now gone, family member or pet and serve as a guide to regaining the lost energy.
The process is often called “soul recovery”. We may have lost some part of ourselves due to some pain or abuse, some trauma or heartbreak but for whatever the reason we cannot feel complete until we have learned to bring home the missing aspects. They’re still there, these missing parts of ourselves, they’re still part of us.
The eleven year old is still in there with the same dream for his or her life and the essence of the dream can still be expressed only now we have tools and opportunities gained through age and hard fought for wisdom that can help us to harness our missing energies and express the basic core of the dream. But first we have to recall the messages of our inner self through the medium of our sleeping dreams for it is in these dreams that the soul is trying desperately to communicate with us what we are really here for.
Don’t give up on your soul dreams. Listen to that small quiet voice from within that wants you to know who and what you really are.
As I finished writing I pushed away from my desk and took a break, pulled on a jacket and stepped outside into a brightly crisp morning and bid the just rising sun a good day. As per my morning ritual I closed my eyes and welcomed my part of the earth into its new course– standing before each of the cardinal directions and whispering a heart-filled gratefulness. With each breath in and out I chanted the morning’s mantra, “Earth am I, air am I, fire and water and spirit am I. Jesus Christ, Son of God, have mercy on us”
I opened my eyes once again to the east and the sky was ablaze with gold, the distant trees dark silhouettes against its slowly strengthening glow. Turning to the North again and preparing to turn through the compass once more I was stopped in my tracks, for this morning the Earth had given me a new gift. Rising before me stood a brightly colored and full-arced rainbow with one foot planted near a Sycamore at the end of the street and the other stretching off to the south as though challenging me to follow.
The crows were flying out of the northwest on their morning pilgrimage and flew through the multicolored arc, winged black caricatures of the magical arts transformed into soaring messengers of joy. This is going to be a soul dream of a day.
My wife and I were talking about an old television commercial about how a new margarine tasted so much like butter and the main character dressed as Mother Nature herself exclaimed, “It’s not nice to fool Mother Nature”. This got me to thinking about our troubled relationship with nature and that seems to have led me to a dream later that night.
It was a dream full of ruins, tidal waves, death and destruction, oceans turning into deserts, fires raging across the globe– an apocalypse, perhaps, but one of our own making, not God’s.
The planet does not need us in order to survive. We need it, so why are we killing it? Are we that arrogant that we think we can do whatever we want with it and that that won’t negatively affect the ability of the planet to sustain us?
The planet is like a spaceship hurtling through space. Though it isn’t the primary purpose of the ship, it gives us a means to feed and water ourselves, keep us protected from the freezing temperatures of space and provides us with oxygen to breathe. That’s all well and good and it’s all incidental to the journey that spaceship Earth is on i.e. we can use it as long as we behave ourselves, but this ship is self-regulating and when something threatens it will fix the problem so as to continue the journey. And the “fix” could be accomplished by getting rid of the part that is causing the trouble and replace it with something more reliable.
I think we better stop being the problem that needs to be fixed perhaps we too need to be more self-regulating in a more harmonious way with this planetary ship we’re all traveling on?
Certain self-serving elements have turned the plea for a sustainable economy into a political tool. This only distracts those easily distracted in order that they may be manipulated to support an unsustainable agenda, the unfettered domination of the few over the many. They’ve also developed a profound ignorance of what it takes to sustain a livable eco-culture and it is this ignorance that allows them to ignore the evidence that they are gravely affecting the ability of the ecosystem to sustain us, all of us. Their greed and obsession with the need to control is choking the planet. But the planet will retaliate and either reduce or exterminate the threat– the bigger the threat, the bigger the reduction.
Perhaps it’s time the easily distracted woke up from their stupor, their self-created delusions, and say “enough is enough”. The planet doesn’t care about our greed, our politics, our ignorance, our beliefs, our religions, what we want or don’t want, or our self-serving ignorance. If we become too much a problem for it we will go the way of other species who couldn’t adapt to it’s primary goal, sustainability i.e. perpetuation of itself with or without us.
Bottom line, the planet doesn’t need us to survive, but we might be providing it reason to get rid of us in order for it to survive.
So what to do…well, might you want to hold the big picture in mind while you act on local needs and initiatives, as local as what goes into your dinner and into your garbage? Think about it with only minor discomforts, you can actually save the world!
I’ve been talking in class about the rational, concrete and patriarchal world we live in i.e. the cultural-emotional “box” we live in– the myth that informs and directs how we live our lives and react to our environment.
The question that came up for me when I first realized that the box even existed was, “Okay, how do I get outside it?” which is a typical male response to any problem. I’ve been working on that for over 35 years now. At first all my efforts were for naught because I didn’t really understand the parameters of the box (didn’t know where the walls began and ended) so everything I did was within the context of the box i.e. more box stuff. When I realized that it was I who was creating the box, albeit in partnership with the society I was living in, I began the task of tracking down what I was doing and why, in other words, “what purpose did my behaviors have for the life I was living?”
In my case it was about maintaining and protecting the persona (my presentation to myself and to the world of who I was or at least wanted to think I was) and not dealing with the hurts in my life– most of them gained during the experience of being parented either by my mother and father or the other authority figures in my life, that was pretty much all adults, though there were certain children I gave that power to as well e.g. some bullies, girls I was in love with and who demeaned it, boys I looked up to who ignored me or taunted me with their arrogance.
These hurts are real, though the patriarchal society might say, “Snap out of it you wuss* and get on with it!” To the degree that I didn’t honor the reality of the feelings, of the emotions, is the degree to which they went underground into the subconscious and then grew until they began to effect not only how I viewed myself, but my world perspective and how I reacted to my experiences, in other words, how the material I shoved into the subconscious took over the running of my life.
So how do we begin stepping outside the box we’ve built for ourselves?
Here are a few suggestions that have helped me along the way:
Do something you thought that you couldn’t do– perhaps even something you were afraid to do.
Read poetry, fantasy, fairytales, ancient mythology**. Step outside the rational, concrete and patriarchal world and into the symbolic and mythic.
Become more conscious of your own myth, the story of your own life.
Become more receptive to your own inner environment.
When you see someone and you’re finding yourself judging them don’t make that judgment real, just notice that you’re judging. Chances are the judgment has nothing to do with them and far more to do with you.
Have your feelings, don’t let them have you i.e. don’t become them. Notice them without doing anything with them, don’t resist them***, just experience them without judging them.
Notice what the circumstances are associated with your feelings. For example, what’s happening when they show up? Remember to just notice.
When you reflect upon an early emotional injury (usually recalled when a similar circumstance shows up in your current life) what do you do with the hurt e.g. do you automatically let the ‘perpetrator’ off the hook by taking some or all of the blame? Try letting the emotional experience play out without doing anything with it, don’t even analyze it, just have it. Don’t make it any more solid than it is by either agreeing with it or resisting it.
When having a feeling or emotion notice what’s happening in your body. Do you feel tightness anywhere? Has anything happened to your breathing? Are your hands clenched? How do your arms feel? Check your neck, back, chest and face, anything happening there?
Keeping our emotional injuries bottled up regardless of their level of trauma i.e. their degree of severity, allows them to fester and grow. Frequently they will find a form of outward expression through the body i.e. through over or under weight, migraine headaches, debilitating pains, nightmares, or stomach ailments– to which the patriarchal medical response is to prescribe a pill, or to tell you it’s “all in your head” and not real.
When I was working full time as an administrator the level of stress that had to be dealt with and endured on a regular basis made life very difficult over time. Eventually I developed pain in my right shoulder that became so painful that it could not be endured and totally incapacitated my use of that arm and severely affected my ability to do my job.
Medically I was sent to physical therapists, chiropractors and eventually was given cortisone shots to reduce the pain and inflammation. The shots worked for a while but eventually the pain returned and sometimes moved to another part of my body such as the neck or lower back. Basically I was ignoring the messages of my body and soldiering on like the Great Patriarch said I must.
For the last two years before I permanently retired I was in and out of the hospital and doctor’s office. Within a month after I retired and I was able to reflect upon all the emotional material that I couldn’t see my way through while in the trenches, the pains disappeared, never to return.
As with all myths there are ‘turning points’, those shifts in personal awareness and perspectives of the hero (in this case, you). Those who take the mythic journey within themselves will also experience these shifts and over time become less dominated by their subconscious and more able to live a life of true conscious ‘free-will’.
It is a fact of life that when all seems the most hopeless and becomes like wandering a wasteland that the stage is set for transformation. Up until then the ego, the center of who we think we are, sustains the lie that all is well and that material success and rational living are the only goals in life.
So what to do?
Women in this society need to acknowledge their inner strength through the development of their animus (inner masculine) so as to forge their own voice and identity. Men on the other hand need to nurture their anima, or inner feminine, so as to polish the sharp edges of their voice and to ensure that it is their voice and not that of another who is speaking for them.
*a very patriarchal colloquialism implying that anyone who looks too closely at their emotions and inner self is being too girly, i.e. not rational and manly.
**a symbolic, non rational, non concrete activity
resisting is the best way to keep something stuck and growing into something bigger.
A true human being is not ruled by eating and sleeping.
A true human being is the king in disguise.
A true human being is a jewel in the dust.
A true human being is not fashioned of elements.
A true human being is a shoreless wide ocean.
A true human being is a rain without clouds.
A true human being sees truth face to face.
A true human being is wise without reading.
A true human being is without belief or falsehood.
A true human being is not burdened with right or wrongness.
A true human being steps out of emptiness, arrives in a glory.
A true human being is secret and hidden.
Oh my dear and beloved you shine like the sun!
Oh my heart, go and find a true human being.”
What I hear in this poem is that our true nature is not of the material Earth, the body and what feeds it. We’re much, much bigger than that. Who we are is not of the dust that returns to dust but lies quietly surrounding us within and without.
“ There is another world inside this one–no words can describe it.There is living, but no fear of death;There is Spring, but never a turn to Autumn.There are legends and storiescoming from the walls and ceilings. Even the rocks and trees recite poetry.Here an owl becomes a peacock,A wolf becomes a beautiful shepherd.To change the scenery, change your mood;To move around, just will it.Stand for a momentAnd look at a desert of thorns–it becomes a flowery garden.”
The world to each of us is the product of what we project, what we see, what we hear and what we feel. It is determined by our own minds and our own prejudices.
To Rumi, those who see their true nature fall in love and it is through that reality that they can live in the “Heaven on Earth” that so many religions speak of.
“Without love,all worship is a burden,all dancing is a chore,all music is mere noise.All the rain of heaven may fall into the sea–Without love,not one drop would become a pearl.For those in love,Moslem, Christian, and Jew do not exist.For those in love,faith and infidelity do not exist.For those in love,body, mind, heart, and soul do not exist.Why listen to those who see it another way?–if they’re not in lovetheir eyes do not exist.If you hurt others, don’t expect kindness in return.One who sows rotten seeds will get rotten fruit.God is great and compassionatebut if you plant barley,don’t expect a harvest of wheat.”
Basically we live, see and become what we project. Another way of saying that is, “we reap what we sew”. We can only feed ourselves, our inner selves, by the projections that we have put out there. If we see only fear, or anger, or hatred, then it’s only their council we can hear. In short, we are only listening to our own egos.
“We can’t be what we can’t see”
-Marian Wright Edelman
Another way of saying this is that peace in the world does not exist outside ourselves. It is only when we find it in ourselves that we can make a difference in the peace of the world. Angry, hateful and dismissive people cannot find peace or comfort because they are not being that which they seek.
We need nothing to tell us how we should feel, what we should believe and how we should act. At our core all of this is known. At our core is the “true human being”. It is only at the surface where our egos lie that we are forced to listen to that which is outside of us, because the ego-self does not know what’s inside and because it so desperately wants to remain in control, it depends on extensions of itself to provide the guidance and wisdoms it lacks. But being only extensions of itself it can only project the ignorance it lives within.
Once one finds their core being, their true human self, there is no need for the others outside us.
Floating to the surface of an impenetrable water a pulsating mandala whose rings appear and disappear when a disembodied voice exclaims, “Where’s the wind?” and is the last thing I hear before I wake up.
This was another night’s dream that stayed with me as I awoke but this night’s dream brought with it one of those rare delights, a poem that I share with you now.