Tarot cards in dreams.

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Tarot cards sometimes show up in dreams. Two such dreams were submitted for interpretation a couple of years ago and though its been sometime since I interpreted them I thought I would share some of the meaning of these cards and a few extra that have shown from time to time over the years.

Part of my interpretive source comes from the book Tarot ReVisioned by Leigh J. McCloskey, Olander Press Ltd., 2003.

Interestingly these cards reflect what G.G. Jung would have called ‘archetypes’ in that their image represents similar meaning across all cultures of the world– some of our dream material seems to be hardwired into our brains and rise from the collective unconscious of the human psyche into our dreams.

For me Tarot is another example of how the human psyche projects itself into the symbolism of our lives. I believe that a gifted reader can tap into the querent, the person for whom the reading is being done, much as a few rare people can psychically ‘read’ another person’s thoughts and emotions during other forms of psychic endeavors. As with a dream interpreter the reader’s visions and suggestions should always be filtered through ones own inner wisdom and sensibility i.e. if it resonates, use it to explore further if not, let it go.

Because the article is longer than usual, I’ll be splitting the represented cards between today and tomorrow. Today I’ll be looking at the Fool, Magus, and Empress while tomorrow I’ll look at the Emperor, Temperance and Death.

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Tarot, the Fool: This card when seen in a dream can symbolize the archetype of awakening to self-knowledge. The Fool sometimes suggests that in all things spiritual one must always act as a beginner. It can also suggest that one may be blissfully ignorant of something (either they’re being foolish or fearless with some predicament). For Sufis the Fool is the voice of wisdom and humor and knows that it is madness to seek power and money as ends in themselves. He can also represent choice, that no one is ever really compelled, that there’s always a choice.

 

 

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Magus (or Magician): This guy is also known as the Magician. The connection between the spirit self, the unconscious psyche and the conscious self sort of a divine intermediary. In the creation story where the “everything” wants a means of knowing itself it needed to create an “other than itself” i.e. the world and us. Thus the Magus becomes the mirror to the spirit’s real self, to our real self.

The Magus is also the balancing point between intellect and inspiration i.e. between the external world an ones inner life. He teaches that true magic isn’t about trying to have power over the world.

In a dream he may suggest that some issue may be trickier than you thought, perhaps you need to look at something from another perspective? His presence in a dream might also mean that you may be trying to fool yourself. If the magician is causing trouble he may represent deception. Are you trying to control something or do you fear someone else’s attempts at control?

 

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Empress: Also known as the Great Mother, the Virgin Mary, Isis, Hecate, Qwan Yin, the Hindu goddess Kamala, and Gnosis. This card can sometimes represent Mother Nature. She can be seen as the sustaining nurturer, symbol of love (e.g. in her Venus form), and mother of ideas. She represents the potential of humankind.

She can be seen as a gateway to the light and the ultimate divine nature of humankind. She is also both wisdom and folly. She can represent the bridge or connection between the ineffable, what cannot be experienced in words, and the manifest, how the divine translates into the everyday. She is essentially the mother of creation.

I have seen a form of her in my dreams where she has appeared as Sophia showing and inviting me to take the path less traveled into a higher understanding, aka awareness, of reality.

In a dream she can represent power and honor and influence both in the positive and the negative. She can represent the influences our own mothers had, and in most cases continue to have, on our life and how we perceive it.

In a male’s dream she may represent a need for independence from ones own mother or a better or different interaction between his masculine and feminine personality selves/traits. Without a separation from his mother image a male might be always looking for her in all his relationships and only be projecting her image onto these relationships and never seeing the real person.

 

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Emperor: The masculine archetype of leadership, assertiveness, and courage. He is the doer of the potential of the Empress. He is the energy behind the creative imagination of the Empress. He reflects power but not force. To confuse the two becomes destructive, not creative. He is the applier of the love represented in the Empress. He directs and applies the energies of the Magus and the Empress, essentially the igniter of their energies into the world. He represents the divine reason to the boundless imagination of the two. Essentially he is the yang to the Empress’ Yin and suggests the need for balance and the proper exercise between the masculine and feminine traits.

In a dream and in his positive aspect he can symbolize the need for action, decisiveness, completion and balance, or the need for harmony. Consider that his negative form would represent the opposites of his positive qualities, force instead of power, imbalance or disharmony and destructiveness. He can represent the negative or positive father, even God or the devil. The Emperor can also be represented by a priest, or ones own father. Sometimes ones father traits or habits can be helpful or debilitative. He often reflects our inner expectations for ourselves for good or bad.

He can represent control by others or self-control. In a female’s dream he can represent her animus her own inner masculine positive or negative and the need for balance and the manifesting of some needed trait e.g. assertiveness or decisiveness.

 

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Temperance or Hermaphrodite: (the marriage of Hermese and Aphrodite) representing the conscious and unconscious, the masculine and feminine attributes, and the blending of opposites­ – it temporizes the headlong flight of the Fool. This union of opposite attributes can be seen in the Lovers card as well (notice that in this card a Temperance-like angel seems to be in the background). sometimes these images are speaking to the need for some kind of adjustment to a way of thinking. These cards can also speak to a way of bringing harmony to ones contrary thoughts. They can also be seen as a symbol of the need to unite the conscious and spiritual selves. Ultimately a dream with either or both of these images might be about love, giving or getting and what it is to mature and sustain it.

 

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Lastly, I bring up the Death card: In a dream this doesn’t always mean ones own death or the death of someone close but can be symbolic of an ending or the need to end something. It can mean the death of a way of being, an idea, point-of-view or of a relationship of some kind. In a dream it can be about transformation or the need for it. It can symbolize change. Behind death waits something new so it can sometimes represent the generative power behind a new beginning.

Sometimes death in a dream symbolizing the lack of resistance needed to diminish the power that the resistance to evil actually gives to evil. The fear of death is often an impediment to healing and growing. Death’s dark aspect is often used to avoid dealing with scary things and yet there is treasure hidden in the darkness of death’s potential.

Death in a dream can be pointing to ones inner demons and the need to deal with them appropriately, to take personal responsibility for them and accept that they are a part of oneself. Accepting without becoming and acknowledging ones dark side without judgment begins the journey toward real change. Thus death can symbolize the need for or the beginning of real growth. Death in this light is a transpersonal image, a means for transcending the ego-self.

Waking up from the dream

 

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The human mind functions at the level of dichotomies i.e. opposites. For it nothing exists but because of its opposite e.g. good/bad, up/down, left/right male/female. For the most part we revel in our differences and group ourselves according to our differences. We put lip service to accepting diversity but this has parameters e.g. as long as it isn’t too different and as long as we reserve the right to accept on our own terms.

In a democracy people are always struggling with tolerance, acceptance, and oppositions and in the thick of the struggle it often looks as though a rigid rule or creative separation might be the easiest way to go.

Unity is one of humankind’s great dilemmas because each of us on a fundamental level thinks of ourselves as separate from everything and everyone else. We just don’t function as though we’re one thing–with many facets, and manifestations, yes, but fundamentally at the level of spirit and soul, one thing that includes all things, ideas, beliefs, and ways of being. For all of us our bodies and minds end at the end of our extremities–at the surface of our skin. And all our institutions reflect this bias (some say it’s a cognitive error) we either create laws, or rules (spoken or unspoken), constitutions, articles of confederation, religious dogmas, or physical manifestations to keep us apart and to protect us from the separated other person.

But we have to do this because we can’t/don’t/won’t trust each other to act as though we are one. We don’t trust each other to hold each other in respect and in love. And nearly everyone has gone into agreement that this is the rational way of being. But is it? As a famous TV Psychologist often says, “How’s that workin’ for ya?” If we look at the amount of guns, bombs, murders, starvation, betrayal, cheating, wars, conflicts, oppressions, locked doors, armies, police, vigilante groups, laws, loneliness, bullying, rape, put-downs, lies, cover-ups, deceits, burglaries, slavery, and rebellion in the world that should help you with an answer.

You’d think if we knew and acted as though we are each other, a single creation from a single creator (regardless of name), that we could at least treat the illusion of the “other” with some respect.

Ah, but that’s the rub! Do we not treat each other with respect because deep down we don’t respect ourselves? In this waking dream where nothing is as it seems, where we stand apart and are only witness to the images that parade before us, we don’t trust ourselves, we don’t believe in the beauty of what we are. We often think of ourselves as a lie because to reveal the real self would cause rejection and then we would really be alone. Better to either be a traditionalist or a rebel than to not exist at all.

But what would happen if you truly loved unconditionally what you are, with all your faults and warts? Would it be a little easier to accept the “other” in the same way?

Whether you’re a terrorist, anarchist, Democratist, isolationist, or religionist you probably want pretty much the same thing–safety and peacefulness, a sense of belonging and of being loved i.e. the right to exist as you believe. But I don’t think any of these needs can come from outside yourself, or in the attempt to manipulate, or dominate others. Peacefulness, belonging, love and the feeling of security have to grow from within before their seeds can ever be effectively sewed in the greater world.

This is all a part of waking up from the dream.

Precognitive dreams

 

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Over the years I’ve had a number of people share dreams where they thought they may have known what was going to happen in the future. I usually skirt the issue and deal with the more tangible images of the dream. When I have commented on the idea of prescience (keen insight), or even the more startling idea of precognition I’ve pointed out that for this to happen you need to have either a keen sense of intuition, or effect would  have to precede cause. Another explanation may be that everything has already happened and we are each living it out, though sometimes our brains malfunction and get ahead of themselves.

Some physicists have studied the phenomena of time and the direction it seems to go in and as it turns out not only does the past seem to make the present, but, oops, the present also seems to make the past and not just a person’s present experience of the past.

At the very miniscule quantum level, that is at the size of a photon of light, it appears that decisions made in how to observe an experimental result actually feedback to the beginning of the event and changes it. In short, the effect can come before the cause. Huh?

Does that mean that not only do our choices today affect the future, but they also affect our past? And does that then suggest that our future affects our present? Does that mean I can change my present by affecting my past? No, is the answer presented by Dr. Fred Alan Wolf PhD popular physicist and author of Taking The Quantum Leap (1989) and Time Loops and Space Twists (2010.) According to him there needs to be a conservation of continuity with regard to time that is when something has happened regardless of whether you’ve affected it in the present toward the past, or the future toward the present it cannot be changed to do so would quite literally split the universe into two universes where each of the two-time lines can co-exist side by side, but not as one.

But does this phenomenon exist in the macro world of our everyday life? In my book The Dragon’s Treasure (see Books by Author at right) I spend an entire chapter on time and report on a study done by two psychologists, Kolers and Grunau, from The University of Toronto (pg 154) where the results suggested that perhaps our minds don’t actually interpret events chronologically. The work of Dr. Roger Penrose also suggests that the ancient Hermetic axiom, “as above, so below” is true in that the quantum realm may be reflected in the macro, or human scale as well.

This asynchronous experience of reality shows up in dreams more often than not. Dreams seem to follow something other than linear time e.g. a nonlinear time, cause and effect is often turned on its head, and in fact everything seems to come at random. Why is this?

The answer may lay, in part, to one of the purposes of dreams e.g. to down load the days experiences, sort through them and encode those that may be of survival benefit and trashing those that may not. These memory fragments may come forward through association, one image associating with another thus appearing random in nature, or irrational. Also that part of the brain called the conscious mind is set up to perceive linearly, but that is the part that is shut down during sleep and the unconscious doesn’t need to work linearly. But both seem real when we are in them. They are even complimentary in that they both see reality, but from different temporal perspectives, thus they offer the potential for the wholeness that doesn’t exist in either, but does within the integration of their opposition–a process Carl Jung called Individuation. Following this concept of complimentary opposition it is no surprise that linear consciousness has its corollary in unconscious nonlinearity.

Sometimes in order for us to perceive reality as it is we need to function outside of linear time where we are not bound by the rules of cause and effect. It is in this realm where the creative composer, artist, poet, and writer dwells and expresses their spirit. It may also be there that we can remember what is yet to become.

It’s as the White Queen in Lewis Carroll’s, ˆThrough the Looking Glass” said to Alice, “It’s a poor sort of memory that only works backwards.”

 

Some more thoughts on the inner animal.

 

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Found on theprovince.com

Stepping out on the porch and into the night I saw silhouetted at the edge of the lawn an animal all in black, its back arched high, tail erect, and ears plastered along its head. A low guttural howl rumbled from deep inside it and grew louder with each passing moment.

I scanned the yard for the object of the black beast’s ferocity and there, cowering against a low lying bush, a white cat critter lay hunkered low to the ground with its hair raised high along its spine. Both animals stalked and circled each other and issued a racket loud enough to raise the dead.

The air was heavy, and thick with fear. I was about to witness a mindless clash of titans.

“Oh for goodness sakes you two, knock it off!” I exclaimed while stepping rapidly forward. “Shoo, shoo!” said I while dismissing the combatants with a wave of my hands. They then scattered to opposite ends of their territory and slinked off into the night, living yet for another day.

I can remember as a school principal saying the same thing, minus the “shoo-shoo”, to a couple of boys squaring off on a high school campus. Cats, lizards and teenage boys sometimes have a lot in common, especially when they set whatever higher thinking skills they have to the side and begin to function from their reptilian brains. It’s the same brain that convinced me when I was thirteen to put on some old roller skates and hitch a rope tied around my waist to the back of an ice truck just before the driver headed out onto the main blvd. What was I thinking? And that’s the point, I wasn’t, nor were the two cats or the two teenage combatants. We were functioning exclusively in our reactive instinctual mode (self-preservation isn’t high on a teenage boys list, after all they’re immortal).

We seem to observe this mode more and more often these days, in our politics (a lot of lizard-brain posturing there), in our neighborhoods, and in the work place. Fear is the primary stimulus for reactive positioning and it is fear that is being exploited in governance, politicking (“he’s destroying our country!”), on the radio & T.V. (facts, who needs facts?), and commercial advertising (e.g. “kills 99.9% of all disease causing bacteria”). And when we get entangled in our fears we go out and buy guns, and begin to make any number of bone-headed decisions that ultimately make us even more fearful.

Overall, our animal natures are just barely subdued and held in check and when bombarded with messages of fear the veneer of self-control begins to wear dangerously thin. And when finally pushed into a defense mode we shut down the also thin thinking layer of our brains and begin to operate from the vast repository of the unconscious and the animal within arches its back and growls a warning.

These warnings show up in our waking lives all the time with low volume growls of “Bitch, bastard, A_ _hole!” and any number of even more vile expletives meant to demean another being as a means of defending ones own. They also show up in our dreams as dogs that bite, snakes that hiss, spiders threatening to ensnare us, and large animals that chase us down and attack.

Once caught up in the unconscious animalistic and irrational fight, or flight mode, it’s hard to get back to the rational thinking mode. However, no matter how threatening, these animals also have immense capacity for good. When observed prowling in our hearts or in our dreams we can use them as a signal to take note of what is happening around and within us. If we can stop in mid expletive and observe what’s happening we have a much better chance of functioning out of conscious rational choice rather than be reactively controlled by our unconscious animal. When we can be more conscious of our socio-political environment and our reactions to it through the monitoring of our dreams we can also be more at choice in our responses.  

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Eagle Dancer by Bud Barnes . Animals in dreams are depictions of

 

ourselves stripped of our social controls

 

and often present us with our unedited

 

feelings. They depict our drives and

 

urges for procreation, love caring and

 

nurturing. Their skins were

 

once thought by early native tribes to

 

impart the power, personality and

 

wisdom of the animal they once belonged to.

 

Animals continue to give their power

 

in our dreams. –RJ Cole (Book of Dreams)

 

 

I think we need to be able to “shoo” away our inner and outer animal and stand between our warring aspects in order to scatter them and give space for more measured and thoughtful responses. God gave us a part of the brain not given to the lizard and the cat to aid us in this endeavor and I think we better start using it a little more often if we want to survive our darker natures.

 

 

Animals in dreams

 

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Found on the side of a building in Seward, Alaska. In the Inuit Culture of the Pacific Northwest Raven is seen as a creator being. 

 

Animals frequently show up in dreams and I’ve written about a number of them but I thought that I would look at these images from another perspective i.e. how they represent the interplay between psychic opposites.

For example, in both my dreams and waking life I seem to have a positive affinity to Dragons, Phoenix, Eagles, Wolves and the occasional Raven or Crow while on the other hand I have negative reactions to snakes, spiders and sharks. On the surface this sounds reasonable at least from the perspective of the negative animal images. However, when I look more closely I notice that dragon/eagle/wolf represent, among other things, freedom (freedom of expression and being), whereas snake/spider/shark represent quite the opposite i.e. these images restrain and take me over leaving me no room to express.

But there is also a unification of both the negative and positive aspects in that the

dragon-and-phoenix-chinese-culture.jpgPhoenix or Eagle on the one hand and the snake on the other are both symbols of rebirth and transformation. There is a healing of the soul in the reconciliation of its opposites. The image of an Eagle or Phoenix grasping a snake or fighting a dragon is the symbol of confronting our shadow selves, our inner devil, in order to set free our soul.

Even the Dragon is both the positive of the East and the negative of the West and the snake can be both a sign of God’s power, as with the staff of Moses thrown down before Pharaoh (Exodus 7:8-10) and of the Devil as well (Rev. 12:9).

Ravens are often seen as tricksters, magicians, shaman, guides to and messengers from our deeper selves, as well as cultural heroes.

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Found in Seward, Alaska with plaque above.

Ravens and crows can also be seen as psychopompsguides to the underworld after death or as guides to the inner and unconscious self.

Within the Wolf there also lies attributes in opposition because he or she is both shadow and bright beauty, socially confident and a loner, self-confident and obsessed both in-control and out of control. The shark can be both self-empowering and an emotional threat while the spider can both threaten your well-being and yet symbolically protect you from self-destruction.

There’s no coincidence in the images one chooses to express the interplay of opposites in that the psyche is continuously working on resolving this inner conflict of personalities. This shows up in the World Psyche as well when it is noted how oppositional nations, and cultures are in their interactions with each other.

 

These animals represent different aspects of our nature, that part of us that is instinctual (animal-like) or conditioned (by parental and cultural values). If left to only our instinctual or conditioned selves we would be hell bent on our own destruction. But human beings also have a mediator, the ego-self, this part of the psyche that I’ve been talking about over the last week. This part of our psychological construct is far from perfect and is easily influenced, but it is there to act as a rational intermediary between the opposites of the desirous-self and the moralized-self. In short, it helps to keep the balance between the two extremes and could do a reasonable job if not coopted by either of the other two constructs.

Normally a healthy ego-self can withstand the onslaught but once in a while it is overcome by fear, that turns to anger and that makes it near impossible to hear the voice of the rational. Eventually the ego-self is so overwhelmed that it figuratively becomes fear, no longer just having it, but being it.

As everyone knows fear is extremely painful and the human body is designed to do whatever is necessary to reduce or eradicate pain. One of the most important ways of doing that is to find the source of the pain and get rid of it, that is to figuratively or physically kill it. The animal self comes to the foreground and shouts down the voices of morality and mediation or colludes with the morality-self so as to justify its actions and chaos erupts.

Now this process works pretty well for the other animals in the universe, but humankind has something that the other animals don’t have, the ability to kill huge numbers of others in a relatively short period of time. We also are much more interconnected with each other than the rest of the animal kingdom is. This connectedness is both our strength, because we can work together toward universal solutions, and weakness in that it can spiral out of hand quite quickly leaving our survival in disarray.

Having your fear without becoming your fear:

When we allow our animal nature and instinctual fear responses take us over the end product is never in anyone’s best interest. It may provide an immediate solution but over the long haul is no solution at all e.g. do we feel any safer because we have so many guns in our homes? Do we feel any safer with huge stockpiles of munitions and weapons of mass destruction? Do we feel any safer having built high walls and fences around ourselves? Do we feel safer because we’ve locked up so many of those people whom we fear?

We’ve rejected the vaccination of our children out of fear and our children are dying. Some parts of the world have rejected sexual contraceptives because they fear others are trying to kill them off and hundreds and thousands are dying. Some have started wars designed to kill off entire cultures because they fear they are destroying their way of life and millions have died. All because of irrational and unmitigated fear.

If our frequent and usual response to our fears is to pull the proverbial “trigger”, how long can we last? And do we really want to live like that, huddled in the dark corners of our mind or the bombed out buildings of our cities?

Perhaps we need to open up to another response strategy and to recondition our animal response to threat and develop some other tools for safety. Some are trying to do that, but they are too small a group to overcome the darkness alone. This will take all of us to make the shift from the exclusive-instinctive-individual-self to the self-aware-consciousness of the inclusive-global-self required of modern man. We need to get out of our social-emotional caves and deal with our problems as mature human beings, not reactive animals. What we need is to embrace a new evolutionary way of being distinct from that of our ancient cave dwelling selves. And we can’t wait for “them” to do it because “they” will never do it, they’re too afraid to come out of the cave.

Some have asked me, ”but how, how do we do it?” and I answer, “There are hundreds of wizards out there that have found ways of making the evolutionary shift in ourselves. I’ve also written over 500 articles, thousands of pages and referenced hundreds of links all dealing at some level of what kind of change we need to make in our individual and collective selves to make this shift in consciousness and action. Somewhere in there, there have to be some kernels of answers.

I’ll give a little hint, however, something that I learned in the Marine Corps, of all places. It is this, we all initially react with fear when we perceive or are confronted with real threats. No one is immune to this, we may ignore the fear, deny it or gloss over it, but we will have it, it’s the way we’re wired. And there are only two fundamental responses to fear once it’s triggered– we either gird for battle or run like hell. There are lots of nuance to these two responses but fundamentally we are restricted to these two basics. Often the first reaction is to look for a way out, but all too often that’s not available to us. That’s when you “have” the fear and advance anyway.

It’s scary in todays world to confront injustice and intolerance because the purveyors of it can get quite aggressive in their defense of it and they will stop at little to have you become so fearful that you’ll run away and hide, physically or psychologically. That’s when you have to stand-up and face the fear, have it, yes, but not become it, not be overwhelmed by it. It’s when you need to step outside of your animal-self and manifest your reasoned self, your loving self.

The Moon, Sun, Stars, and Planets in our dreams

 

Yesterday’s eclipse was an awe inspiring event. The Moon traversing and shadowing the disc of the sun has provided much mystery over many millennia. Though the Sun gets top billing during an eclipse of the Sun it is the Moon that is the lead actor in this heavenly drama. The Moon and it’s other solar brethren have special meaning to those of us staring up into the sky both in the everyday  and in the realm of our dreams.

S28.1Selene.jpgIn the photo at left is Selene the Greek Moon goddess and guardian of the night. She was, according to legend, daughter of Hyperion–the lord of light– and sibling of Eos the goddess of the dawn and rebirth. She’s also known Luna, the Roman Titaness.

A character in the Archipelago of Dreams, Eo is named after the Celtic goddess for rebirth. She is cast as a Phoenix bush– that which burns, but does not die, becoming reborn anew. In the book she plays a role as a healer of souls and guides Robert in the processes of healing.

The Moon has even more meaning than meets the eye. An eclipse of the Moon can suggest that ones feminine side is being overshadowed, or that some hidden aspect is about to be revealed. The moon eclipsing the Sun could very well be a union of the feminine and masculine aspects of ones self. The new light peeking from behind the Moon as the eclipse passes could be a new light, knowledge, or a new perspective.

The moon is often a symbol for the Priestess, or Goddess who may in a man’s dream be about second-sight, or insight, the intuitive, and a messenger guide (this was so for me in the dream, The Blue Fresco) from the unconscious mind.

The full Moon may represent wholeness while the crescent can represent transformation (Shiva in Hinduism is the god of transformation and is represented by the crescent), openness and resurrection (as with the middle eastern crescent of Islam). A waning Moon, can symbolize letting go, whereas the waxing Moon can be about growing insight and awareness.

A red Moon can be about violence, disaster and strife, while a blue Moon can represent rarity. The moon also represents the receptive and wisdom. The Virgin Mary and Sophia were likened to The Moon of the Church, the reflector of the light of the Christ (often symbolized by the Sun). The Star of David can signify the union of Heaven and Earth.

The full Moon in the book The Archipelago of Dreams represented wholeness and completion and a goddess messenger for success. Viewing it helped the hero, Robert, to calm himself and get to sleep before battling the shadows of the Dark Lords.

Stars in ones dream can represent knowledge (universal and self) and the divine. Sometimes a star can be like an angel, a messenger from the divine spirit. In some Native American tribes the stars in the sky are the campfires of dead ancestors, with their spirits forever looking down upon you. Here too the star played a prominent role in Robert’s transformation while in the Archipelago. (from flickr.com)

The morning star (Venus the goddess of persuasive feminine charm and for the Romans, the mother of them all) heralds the rise of the Sun (the Moon’s male counterpart). This was a good sign for a new beginning and for enlightenment. However, some Christians saw the same symbol in opposition when they determined that this star represented the devil Lucifer that means “Morning Star” in Latin. Interestingly enough the archetypal image of the devil usually refers to a dark and unwanted side of our own nature that can only be dealt with in the direct light of day e.g. through conscious awareness.

The five-pointed star called a pentacle shows up in many Christian churches as a symbol to ward off evil, though in opposition, or inverted, the star represents evil. The European Roma call it the Star of Knowledge. When an apple is cut in half across the core a pentacle becomes evident–no wonder the apple gets such a bad rap.

Shooting stars are often seen as a divine sign, or as a messenger from God, hence the ancient ritual of asking (praying) for some intervention as it shoots across the sky.

Generally, stars in ones dream can represent success i.e. fame and fortune, aspirations and high ideals. Or you could be putting your fortunes into the hands of the stars e.g. luck. A star can also refer to the dreamer, the star of his or her own life.

Planets may be about creativity, exploration and adventure. Each planet has its own particular meaning e.g. Jupiter may be about success and extravagance, while Venus may represent desire, beauty and feminine power, whereas Mars may be energy, drive, passion, and masculine power.

The Zodiac is a system of explaining the universe through the movements of the stars, around the ecliptic path of the Sun, Moon and planets. To see the zodiac in your dreams is to see a representation of the various traits and aspects that one uses to connect with their universe. For those who are familiar with the signs, a particular sign may point to a particular trait or aspect in the dreamer. The zodiac can also be a metaphor for the passage of time, or the mysteries of life as well as being a metaphor for destiny e.g. something over which you have little or no control.

Alice in Wonderland revisited or whose rabbit hole are we trapped in, yours or mine?

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A while back my granddaughter and I snuggled up and watched the film Alice in Wonderland with Johnny Depp. In it Alice tries to pinch herself out of what she assumes to be her dream, but is it a dream? She wanders confused and unable to assert that she is even who she claims to be.

 

“’Who are you?’ said the Caterpillar.

This was not an encouraging opening for a conversation. Alice replied, rather shyly, ‘I – I hardly know, sir, just at present – at least I know who I was when I got up this morning, but I think I must have been changed several times since then.’”

–Lewis Carroll, Alice in Wonderland

 

Like Alice are we in a dream? And like her is it our own unmet fears that keep us there? Is it our unwillingness to assert our true self that keeps us trapped in our own little madness?

Often the whole world seems a confusing place and trying to figure it out is like trying to answer the Mad Hatters oft repeated riddle, “Why is a Raven like a writing desk?” The point is that sometimes there just isn’t an answer, or meaning–sometimes life is just absurd. As one looks closer at the world we’ve made, it all gets “curioser and curioser”.

Falling down the rabbit hole into the dark underworld of our dreams will lead us to a curious and confusing realm. But if you were to imagine falling up the hole and into the daylight might it be the crazy conscious world we’ve all adapted to that is mad and the dark world of the unconscious holding the actual enlightenment we seek? Ah what then?

Trapped in a hole of our own making, preferring to limit ourselves to a very small landscape rather than to open our selves up to the endless view of our real self i.e. to be willing to live in hell for fear of heaven–what madness is that?

 

“But I don’t want to go among mad people,” Alice remarked.

“Oh, you can’t help that,” said the Cat: “we’re all mad here. I’m mad. You’re mad.”

“How do you know I’m mad?” said Alice.

“You must be,” said the Cat, or you wouldn’t have come here.”

–Lewis Carroll, Alice in Wonderland

 

Ah, but we all think that it was happenstance that we’re here, that we didn’t choose to be here. Are you sure of that? Maybe that thought is your ego’s way of not having to be responsible for how it all turns out?

But what is madness? Deviating too far from a norm or from what is the standard for common sense? Was it madness to believe that sound and image could be broadcast through the air across great distances? Or that women could ever be the equal of any man and deserved the same rights and privileges? And that there would ever be a willing confederation of traditional enemies as is being witnessed in the European Union? Was it crazy to believe that humans could be made to fly or step foot upon the moon? Or that two young college dropouts could change the way the world communicates? At one time the answer to all of these and more was an unquestioned, “yes, it is madness”!

 

“The Mad Hatter: Have I gone Mad?

Alice: I’m afraid so. You’re entirely bonkers. But I’ll tell you a secret. All the best people are.”

–Lewis Carroll

 

Real madness seems to be a society that fights desperately for its freedom and then votes for someone to restrict and oppress them. Then there’s a society who believes that the answer to personal safety and security against guns is to buy more guns, bigger guns, with more bullets, and more power. Or how about those who believe that if you punish hard enough the transgressor will learn not to do bad things (look how well that works in our penal system) or that if you hit a child for hitting that it will teach him not to hit? And why the human love affair with retribution and revenge, how’s that working?

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I’m sure that the readers of this blog could come up with many more bits of curious madness than I’ve detailed here. The point is that perhaps in our madness we’ve reversed what it means to be sane. Maybe we all ought to be a little more mad? In the best sort of way, of course, I mean, all the best people are.

How is a dream like a parable?

 

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Both are allegorical in that they both point to something and teach a lesson. “That’s like a fable! You might say.” Though both parables and fables teach lessons, the former uses people, whereas the latter uses animals. Both teach morals, both are a form of guidance.

However, a parable generally refers to spiritual lessons and in this way is not unlike many dreams that help one to develop a connection with their spirit. Over the centuries many people have claimed to have received messages from God through the medium of the dream. Throughout the history of the Abrahamic religions (Judaism, Christianity and Islam) dreams were said to have been sent from God to certain individuals that were supposed to be used for the good of all people, or to advance the understanding of one so that they may do more good for others. Parables were for all of these religions a means for communicating religious and spiritual concepts.

Why do parables, fables and dreams exist? The answer may be because that they are easier to remember than a direct example. “Dreams, easier to remember?” You say incredulously.

We don’t remember many dreams these days because it is not encouraged by the culture, but once a dream comes through, it’s hard to forget, especially if you’ve figured out what it means. But just because we don’t use them much, dreams haven’t gone the way of the appendix. Ever notice how much you dream after you start reading about dreams?

Mysteries bewilder us and tend to make us pay attention and to focus. Few of us would want to leave a mystery unsolved. Bewilderment makes us strive to know why, or what, or how–it is the carrot at the end of the stick. Dream symbols also beg that we interpret them just as we tend to add meaning to every event and person in our waking life (though this is most often an unexamined ego-supporting process where we project ourselves onto everything and then label it as reality).

Unlocking the meaning of a dream is not unlike discovering the meaning of a parable in that the process starts with asking the right questions and noting that these questions are affected by our beliefs regarding the symbols. Certain questions will often determine the answers, or at least bias them. So before you ask the questions, take a look at the foundation that they sit on. If you already have an answer, that will drive the question and bend it toward your answer. You see this phenomenon frequently with regard to news articles. This is just another form of, “We see what we want to see.”

 

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The Good Shepherd*, mosaic in 
Mausoleum of Galla Placidia, Ravenna
1st half of 5th century

 

What did this parable really mean? If the word “shepherd” were a metaphor for soul, your soul (your guide), what would the parable mean?

Is it possible to read this parable in yet another way, other than the traditional shepherd/flock metaphor? Might Jesus be telling us of our own divinity, our own spiritual nature and its connection with God? Might he be showing us how we can be following the wrong shepherd (the ego-self)? Might the guide that is within us all and that can come to us through a dream be the unconscious self?

Parables and dreams encourage us to dig deeper into their meaning and then apply the lessons to our everyday lives. Neither have to be an accurate depiction of actual events– they only need to point to the idea being conveyed in order to be instructive.

 

 

*Photo by-The Yorck Project: 10.000 Meisterwerke der Malerei. DVD-ROM, 2002. ISBN 3936122202. Distributed by DIRECTMEDIA Publishing GmbH.

 

The Never-Never

 

“The second star to the right and then straight on ‘til morning.”

 

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A metaphor for our Unconscious Mind?

In several blog articles I’ve explored how myth reflects the workings of the human psyche. Though not myths in and of themselves there are also popular fantasy stories that have added to our cultural mythology that themselves are allegories to the workings of the psyche. I’ve looked at such stories and poems as Shakespeare’s Mid Summer Nights Dream, Louis Carroll’s’ Alice’s Adventures in Wonderland and Through the Looking Glass.

Today I thought I’d tackle yet another of the English-speaking world’s favorite fantasy stories, Peter Pan.

“The second star to the right and then straight on ‘til morning.

But, Peter, how do we get to Never Land?

Fly, of course.

Fly?

It’s easy! All you have to do is to… is to… is to… Ha! That’s funny.

What’s the matter? Don’t you know?

Oh, sure. It’s… It’s just that I never thought about it before. Say, that’s it! You think of a wonderful thought. “

 

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From Disney movie Peter Pan

And thus began one of fantasy’s most incredible magical journeys, Peter Pan by J.M Barrie.

What is this Never Land of which he spoke?

Barrie thought of this land as a place found in the minds of children. Each land is as different as each child, though there are some basic similarities as it is between children as well. This seems not unlike the archetypal images of which Jung spoke which would make Never Land an archetype for the psyche’s imaginal realm.

In this way Never Land might be likened to the dream world with the “mainland” of Wendy, John and Michael Darling representing the waking world.

Barrie’s Never Land was probably a reference to the popular name for the Australian Outback i.e. The “Never-Never” that was to be found in the deserts of the Northern Territory. This wouldn’t be too far fetched when one thinks of the Australs as the southern most land mass on the planet and thus analogous to the unconscious mind from whence all dreams are born.

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Never-Never National Park

Neverland can only be reached by flying and in the dream world, flying is a metaphor for freedom and independence, it’s also a central theme in Peter Pan’s world.

The star in the beginning of the story serves as a guide or map to the place of their desire; where they aspire to be i.e. Never Land. In dreams stars also relate to ones aspirations and desires. There’s also an aspect of fate or luck in the story because you’re encouraged to believe that you just have to follow “the 2nd star to the right and then straight on ‘til morning”, a star in ones dreams also symbolizes this same aspect of luck.

In the book The Archipelago of Dreams Robert also followed a star that drew him into the Spirit World of his deeper self where he also tempted fate.

Growing up in some way is also an aspect of many stories both in the desire and the resistance to it. We all want the seeming independence of being grown up and in charge of our fate, but how many times have we all, when overwhelmed with the responsibilities of our grown-up status, wished for the simpler days of our childhood? In our dreams this often shows up in images of our childhood home, friends, events, or family.

You see, our fantasy stories as well as our myths come from the same place as our dreams– they are projections of our deeper, and all too hidden, nature.

 

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Fragments of Dreams

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Dream Fragments by– Margaret Thompson

 

I’ve heard it said that we, and the universe find ourselves in, are but holographic projections. As with any hologram every portion of it reflects the whole. This is true for fractals as well that are fragmented geometric shapes that can be split into parts, each of which is a miniature reflection of the whole.

This idea that parts of something can reflect the essence of the whole can be extended to ourselves as well in that each of us contain an archetypal template of the ultimate self, or soul. It has also been my experience that the merest of dream fragments can reflect transcendent and transformational information equal to or greater than that reflected by whole epic dreams. Sometimes a sentence, or even a single word can evoke hidden associations that open doors to the psyche theretofore unknown to the dreamer.

Even with just a word there may be more than one level of meaning e.g. sometime ago someone shared that they remembered only seeing the color green in their dream. The revelation within this single recall fragment included feelings of being naïve (of having been ‘used’ by another person), of being concerned about their effect on others (the environment of their relationships) and a sense of unacknowledged envy and jealousy regarding a colleague. This person also shared that they had been worried that they were not progressing in their desire to grow deeper into their spiritual quest and had been concerned that they had embraced the interpreting of dreams naively and perhaps incorrectly, as would a novice (someone who is ‘green’). All this from a single word!

What seems like meaningless information can yield immense insight if held in the right context. If it is true that you and I are projecting onto our experience of objective reality our wholly subjective meaning of it, then in everything we see (while awake or dreaming) we can glean information about our inner self—every event* becomes a mini reflection of who we are.

 

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*event: a noun (person, place, or thing)

Definition:

  • something that happens at a given place and time (in Zen, persons and things exist in a relational context and are located in time, thus satisfying this definition of an event)
  • a special set of circumstances; “in that event, the first possibility is excluded”; “it may rain in which case the picnic will be canceled”
  • a phenomenon located at a single point in space-time; the fundamental observational entity in relativity theory.