Now I want to make everything perfectly clear I AM NOT A PHYSICIST! I also was not a math major. The hard sciences fascinated me but ultimately it was what are called the soft-sciences (psychology, mythology) that attracted me. I say this to make it clear that I have no credibility when it comes to anything that smacks of physics and yet I’m arrogant enough to want to use it as a means of taking a closer look at what’s behind the theoretical curtain of reality that interacts with psychology.
We’ve all been taught about how BIG the universe is and have been introduced to theories about how it came to be e.g. the Big Bang. Seems simple enough though I’ve always imagined the physics behind it all to be much more complex.
Here’s a basic equation describing the Big Bang or expanding universe cosmology H2=(a/a)2=8 πG/3• ρ–kc2/a2+ Λc2/3* It seems almost too simple to describe something so big as our universe.
And you’d be right if you were to think that because a physicists’ reality never seems to be that simple.
Steven Hawking at Univ. of Cambridge (holding the same chair as Isaac Newton) suggested that the universe has no boundaries—no beginning and no end. To do this, he uses Imaginary Time that runs perpendicular to the past/present/future, “regular” time you and I experience (I know, don’t ask). However, when using “regular time” there will always be a beginning, or T=0.
Abhay Ashtekar, a Penn State physicist uses a model of gravity that allows him to mathematically waltz right up to T=0 and then pass on through to the other side where he says is another universe that is in the process of collapsing rather than expanding like ours. Does this mean that there is a T= minus 0— A previous cause of a first cause, or a first cause before a first cause, or an effect before a first cause? It boggles!
Now here’s a boggle: The London physicist David Bohm believes that objective reality does not exist, that at the heart of it all is a phantasm—a hologram if you will. He argues that at the deepest level of reality everything is actually an extension of the same basic something.
To make this statement he cites the work of the Parisian physicist Alain Aspect who performed an experiment with amazing, some might say magical, results. He and his team discovered that under certain circumstances subatomic particles are able to instantaneously communicate with each other regardless of the distance between them e.g. one foot or one billion feet between them it makes no difference. But, but… what about Einstein’s nothing can go faster than the speed of light rule?
Bohm says that they are able to do this because their separateness is illusory! They are extensions of the same thing. He uses the following illustration to get a handle on the boggle: Imagine that there is an aquarium with one fish in it swimming around. Now imagine that the only way you can observe the aquarium is via a camera recording the fishes every move. Imagine now that there are two cameras projecting pictures onto two monitors but the second camera is shooting at right angles to the first. If you were to believe you were watching two aquariums and two fish you would see two different movements. But if you were to watch more closely you would see that these movements seem to be linked e.g. when one faces the front the other is facing the side. Because you don’t see them as the same fish its hard to understand the link.
The bottom line is that we are only seeing a portion of the reality and that is what is happening to subatomic particles that are “instantaneously” communicating. At the deepest level of reality the universe is a projection and everything is interconnected.
This sounds like as many theologists’ claim, that everything including you and I are at a fundamental level connected. And the concept that everything is a “projection” appears to mirror what Depth Psychologists have been saying for years i.e. that our reality is but a projection of our own minds.
Some psychotherapists, most notably Carl Jung, imagined the psychotherapeutic process to be like a mandala. It may be true that the natural process of the psyche attempting to become whole again is also very much like a mandala i.e. that one works their way from where they are on the edge of their psyche toward the center where the Self, the source of their being lay. It’s a healing process really. Spiritually we are said to be complete and whole until we are born and become separated from the whole both psychologically and physically. It’s the Adam and Eve story symbolically imbedded in the birth of every child. But the symbolism doesn’t stop there.
Most religions have some sort of mandala that symbolizes the Way, the path toward the source of our being, the way back to the Eden prior to our birth if you will. Essentially it is the center that represents the goal whether that goal be the Christ, God, or Source or the healing of a fractured soul. Jung in his book, Psychology and Alchemy (1944), wrote, “The way is not straight but appears to go round in circles. More accurate knowledge has proved it to go in spirals…” (pg. 28 in the English version of the 1993 edition). Dreams can be like this as well in that the symbols of a theme can spiral around a central point of the dream.
It seems as though certain image patterns, very specific symbolic patterns show up across all cultures and even between species e.g. the auspicious symbols of the Tibetan mandala, the Rose mandala of many Christian churches, the mandala of the Azteca, the Navajo and the Hindu, the circular pattern in a rose or the DNA double helix when observed from the top down. All show this spiral pattern circling toward some center.
These repetitive themes remind me of a favorite quote from my mother, “Ontogeny recapitulates phylogeny” a mouthful that is defined in Wiktionary as “the physical, cultural, moral, or intellectualdevelopment of each individual [that] passes through stages similar to the developmental stages of that individual’s species, society, or civilization.” We see our development process, what Carl Jung called the Individuation process or Abraham Maslow called the Hierarchy of Needs show up everywhere we go, in our dreams, the spiral of a nautilus, or the face of a sunflower.
Symbolically all manmade mandala represent the movement toward wholeness. These patterns are archetypal in nature and indicate strikingly similar symbolic meanings.
In many ways the patterns represent life itself and the manner in which it works.
When these archetypal symbols such as the mandala show up in my dreams I try to pay special attention because I know there’s important information to be had that’s pertinent to my psychological and spiritual growth.
For me it’s heartening to know that the universe is out there always showing me the way if I can just learn to read its often enigmatic signs.
There’s magic to be had from the wisdom center of our unconscious minds and I receive quite a number of dream requests that involve religious themes and images. I thought that from time to time I would present a few of these as an adjunct to my spiritual and psychological musings.
The following dream was sent not too long ago. I have redacted any reference to the dreamer and made a couple of minor changes to aid in flow, otherwise the dream and response are word-for-word.
I am a Lay Preacher in a church in the United Kingdom. Before the dream I had been reading one of my study units Christ is Alive. I used to only remember the waking moment of a dream, but now I sleep less heavily in a sort of 50/50 world. Often in the dreams I hear a narration or overhear what is said. I had a waking dream this morning and many of the symbol words are not listed on your site. So would be pleased for your view as I am not an interpreter of dreams.
Joseph and Mary where in a garden [&] I was listening to them as they spoke and saw them; it was when she was young. Below is what I heard.
Joseph was saying I will build you a shelter in the garden, I know you and your cousin Elizabeth enjoy sitting in the garden knitting. But the weather is getting colder, you need to keep warm I will build you a shelter, so you can enjoy the sun but out of the cold wind. I will build you an arboretum out of wood, darkened on the inside, and will surround it outside by close-planted cedar and larch trees. I will make an entrance by removing one of the stone pillars and I will make it ‘L’ shaped with a space for your donkey. I will make a seat for you to sit on from a piece of finely polished oak that I have in my workshop. I then saw a view of the finished arboretum before I awoke. That was my dream of Joseph & Mary
A Possible Interpretation:
Let’s focus on some of the images e.g. Joseph and Mary as the parents, or caretakers of Jesus: This may represent your own “care-taking” responsibilities. The garden: This can represent a need to cultivate new skills, or your spirituality. Love is also a factor in this dream. If it were a representation of the garden of Eden it could represent the need to recapture your innocence, or your faith (building this garden might also suggest a building of faith). Building of gardens or being within gardens might also suggest some career development needed. The shelter: This may be a security symbol, but could also represent you, your inner self (much as a house or building would). It could also reflect your fear of things, ideas, and/or people who are different from you.
Trees in general, may refer to your hopes, desires, and personal development. Larch trees are often shamanic symbols of strength and protection as is Cedar (though Cedar is also a symbol for healing).
The warm sun and the cold wind symbols are essentially opposite in nature and may reflect that enlightenment has its colder side even though you are trying to avoid it e.g. shelter from it. This could be read as a need to be conscious of some vulnerability, or that you may need to be open to whatever comes your way. The “sun” can also represent “son”, in this case Jesus, while wind can be the breath of God, but it can also represent some turmoil/stress (inner or outer), especially if the wind is strong.
Pillars can represent strength and stability, something that holds you up (such as faith). It can be how you’re standing up to the stress, or how you’re being ‘supported’ by others. Using it to create a doorway can be about personal transformation into something more personally fulfilling.
Because many dreamers have asked for a broader list of dream symbols with their possible meanings I have also collected over 5000 dream images from over 3000 dreamers and included them in a new book “Morpheus Speaks: The Book of Dreams” coming out in paperback this November (more on this later).
The Waking Dream:
The dreamer wrote back that they were indeed having a crisis of faith after two failed sermons, an argument with a church member, and an admonition from the lead pastor. He had to temper his own ego in order to make a course correction. This he did and has had two successful Sundays at the podium since.
The dreamer’s inner place of wisdom came to him in a time of need and offered solutions for growth and healing. Trusting this place within you can add great power to your everyday life. Dreams come to us in part for our health and well-being. They are also a place where the mind works through the experiences of the day. Being aware of this process can give you a leg-up in dealing with what life throws at you.
As a boy I was fascinated by the tales of Middle Earth as told by J.R.R. Tolkien. I also knew that if one fought bravely enough that good could eventually triumph over evil.
As I grew older I became aware of the Northern Norse mythology that Tolkien used as the foundational source material for his work. But unlike his stories I learned that the most striking feature of this mythology was that all was hopeless, that the apocalyptic battle at Rognarök was humanity’s doom, and that no matter how bravely the hero fought the monsters and giants would defeat humanity and the gods of Asgard.
But I also learned that for the gods and heroes and heroines of the North loss in battle gave meaning and mettle to the warrior who courageously stood their ground and fought on regardless of the fact that all was hopeless.
What’s this? I was dismayed that these epic battles would ultimately end with evil triumphing over good. How could this be? The purity of courage be damned I thought, it needed to be rewarded and besides winning and defeating was the goal of all good and evil confrontations or so I thought. Oh yes and by winning of course was meant that “good” would always prevail.
It wasn’t until years later that I achieved some insight into these wonderful tales from the North.
From the writings of Carl Jung I was introduced to the concept of the Conflict of Opposites and the effect of either ignoring or battling the shadow i.e. evil aspects of our personal or collective nature. In this context. either ignoring or actively suppressing the shadow one gives it power, diminishes their own power, and leads to their being overwhelmed by it.
I surmised that if Jung were right, then the hopelessness and defeat so often celebrated in the Northern myths becomes an allegorical warning to mankind regarding its relationship with the shadow aspects of its personality. Is it possible that when one resists or denies the shadow either in themselves or the society in which they live that its power over us becomes paramount in that our violent response only adds to the violence of the shadow and increases its power and makes impossible to overcome? Oh I won’t deny that some battles can be won but ultimately the shadow keeps returning ever more powerfully. Will we never defeat it and have a permanent peace?
We are both good and evil. So what does this say about a God in whose image we are created? If then God is also both, to resist this would seem futile and self-defeating.
I remember that in a long ago Judo class the teacher talked about not meeting force with force to overcome ones opponent but by using the opponent’s own energy to defeat them. To me now this simple strategy seems a useful metaphor for dealing with the shadow forces of our nature. If we allow ourselves to become the shadow by denying it we will be defeated no matter how glorious or courageous our actions but if we learn to accept this darker aspect as part of ourselves and turn its energy toward good it can add to our own best intentions and we can prevail.
Some time ago for a men’s group I agreed to give an overview of Buddhism. Now, what I know about Buddhism you could fit in a shot glass and still have room left for the shot. But I didn’t let that stop me, primarily because I wanted to learn something and have long since discovered that it is through the teaching of something that I learn best. What I learned is that by letting go of all my notions about what is real I could quite possibly gain a sense of true happiness.
Self-trust is a theme here as is forgiveness and being responsible–to act as though you are responsible for all there is. Want a good job? Want a good relationship? Want peace in the world? Who’s responsible for that? “But I can’t be responsible for all that!” You might cry. No you can’t, if you define responsibility as a burden, or as blame, or if your image of yourself is too small to include it. If your view of the world is that there is you and then there is everything else, then you are most definitely outnumbered. But what if you held yourself as bigger than your image?
Now, I’m not talking about your ego-image, that’s always small and can only be inflated through and by itself, including only itself, excluding everything else. What I’m talking about is something much bigger than your personal identity–your personal consciousness. I’m talking about the awakening of something primordial, always becoming, life affirming, and inclusive–inclusive from the point-of-view that everything is already connected and reflecting everything else.
It has been said that the consciousness of a Kingdom can be seen in an individual. Truly powerful kingdoms affirm the individual who, in turn, affirms the collective. When I act as though I am you, my responsibility for your well-being shifts because it is my well being that is at stake.
Part of the process of becoming a fully actualized human being includes the rectification of the opposites that exist within us and that we project onto the outside world. As long as we continue to act as though we have no responsibility for the conflicts that are a result of the faux separations we have created in our psyches, then the peacefulness that grows from being connected will struggle to be realized. I say realized because the peace is there–it’s not as though we have to create it. It is, however, hidden beneath all our fears, unacceptance and rigid adherence to personal point-of-view–all things that separate us from each other.
Prince Siddhartha Gautama (Buddha) set out on a journey to eradicate suffering. What I think he discovered is the real cause of suffering, us, the ego us, the illusory separate us. He preached a way of reconnecting with what is real in order to reveal the rightness of this greater spirit. In this place of the here and now we can experience the happiness, the joy, that is Being.
Life is holy, but some people out of either ignorance of that fact or as a self-serving and malevolent expression choose to not treat it as such.
We can either enhance life or diminish it, extol it or denigrate it. What enhances life is love, given freely without strings or attachments. Everything else is just a barrier to achieving and experiencing wholeness everything else is just survival, though of course one needs to maintain the latter to express the former.
But when the survival mode dominates we can only limit ourselves i.e. we take and hoard, hold onto, close up and restrict. In love we give ourselves away and in so doing save ourselves. Survival mode comes from a personal context of insufficiency (there’s not enough) and vulnerability (life is fragile). Survival with no other purpose than to continue life is a form of death. The soul is not about survival but the full expression of who and what you are_ it is about wholeness.
This is what wholeness looks like: No limits, open, truly free i.e. to be unbound by your beliefs, your prejudices, judgments and self-protections.
When we are free of the barriers we put up in order to feel secure, when we can give of our life freely we are then said to be in “possession” of it i.e. it belongs to us and not to someone else’s ideal or belief or dictate or expectation for us. When dominated by our survival mode, or even to the degree by which we have allowed ourselves to be dominated by this mode of living, everything else possesses our life and we are not free to be what we are.
“Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it.”
But to be what we are takes immense courage, “The courage to be” as Paul Tillich called it– it’s not about what you do or don’t do, it’s about who you are and expressing that regardless of the evaluation of others.
Your life is holy, everyone’s life is holy and the clannishness we’ve created in order to protect ourselves from seen and unseen dangers is killing us, it selfishly treats only a select few as being holy and only if those few adhere to the clan belief system. There will never be true freedom to “be” with this kind of limit on the expression of wholeness i.e. ‘holiness’.
“I am neither of the East nor of the West, no boundaries exist within my breast.”
Beliefs that teach that only certain humans behaving in certain prescribed ways are looked upon favorably by God attempt to build fences around the real God. But God cannot be fenced in and fences don’t enhance, they diminish. To denigrate the differences between us does not enhance the human spirit it is a barrier to it.
If you were to strip away the stories, the interpretive overlay, and dogma of every religion you will notice that virtually every spiritual leader, credited with starting a new way of thinking, a new way of being in relationship with each other and with the spirit that created us has done so out of knowing that the purpose of being human is to become whole and to express that wholeness freely and honestly. All have known that what we are is love and that we need to learn to express it more freely. Anything else is not love and it is not an expression of wholeness or the sacredness of each of us.
Deep within all of us is a universal thought-form that influences virtually everything we do, believe or think we know. This form, feeling, or image is expressed in a myriad of ways at our most unconscious level. These universal forms are called “archetypes” and reside in an ethereal realm called the Collective Unconscious. They are most often accessed through our dreams or other trance states such as meditation. But the images are expressed in more than just our dreams, we can see them in our myths, our fairy tales, and fictional stories and they shape the relationships that matter in our lives.
From this universal center of the human psyche comes an image of the Spirit, it is the opposite of matter and may visit the dreamer as a wise old man or woman who can guide us through the spiritual world and /or through problem issues in the waking world. Collectively these are known as Spirit Guides. In the world of the Shaman these may come as a “Spirit Spouse” who assists in the shamanic work through dreams, ritual, and/or trance.
The ancient Egyptian Magus Hermes Trismegistus believed all beings possess the potential to access the infinite wisdom of the Spirit that the individual has the ability to know the whole by becoming like the whole. One does this by aligning themselves with the divine source of their being.
The Spirit can come to us in the form of a loved one who has died, a ghost or with the impression of the infinite that is called a “numinous” feeling, with the sense of something divine, something entirely different from all that we experience in our usual waking life.
At its very root the Spirit is our connection with nature, what Carl Jung the Swiss Psychiatrist and dream analyst called, “The nourishing soil of the soul”. I believe that our dissociation with nature has left us disconnected from our experience of Spirit i.e. of the divine. Nature is part of the soul of our existence and to pollute it and destroy it to make way for more hamburgers (destruction of the rain forests so as to grow more beef), oil drilling platforms and pipelines, cars, parking lots and shopping malls is to destroy or sicken part of our own soul.
As Jung once said, “Nature is not matter only, she is also Spirit”. I think that when we make our wallets more important, when we make our material objects more important, when we make ourselves more important we rob the Earth of its Spirit and from ourselves as well.
Spirit images in our dreams also remind us of death, endings, transformation, and letting go, what needs to happen in order to grow beyond our own self-imposed limits and what is absolutely necessary to evolve sustainably.
The Spirit or soul of the Earth and of humankind is the hub of the wheel of the Four Elements that I’ve been writing about this month. It is the center from which all else radiates.
“And there is no object so soft but it makes a hub for the wheeled universe,
And any man or woman shall stand cool and supercilious before a million universes”
–Walt Whitman, leaves of grass
To me this suggests that there’s no object so insignificant that it can’t have the whole universe revolving around it. It is our very divinity that we are giving up when we focus exclusively on the material to the detriment of Spirit.
“Air moves us, fire transforms us, water shapes us, earth heals us . And the balance of the wheel goes round and round . And the balance of the wheel goes round.”
– By Cathleen Sheil, Moonsea and Prune of Reclaiming
What? You thought that because Valentines is over that I wasn’t going to talk about love anymore?
We spend our lives in small things, separated from our bigger essence.
Love is like the ocean. The ocean is but one wave until it is touched by the wind and transformed into many. Between two people it is like two waves traversing the world and finally meeting, the two becoming the one.
Have you noticed that when experiencing love, when you are submerged within it, you see it everywhere you look? Is it actually out there, or is it in the person that experiences it? And why does it seem to come and go so easily?
It seems to me that if you imagine love to be something outside yourself that something or someone puts into you, then you are separated from your true nature. You and I spend a lot of our lives in a shallow sleep of small things where we have imagined ourselves separated from our bigger essence. It’s because we think that who we are stops at the end of our skin. And we spend a lot of time and energy protecting that skin from the so-called outside world. But in this world where as a lone creature we seek safety, we fail to see that safety, true safety, can only exist when we are not separate.
In order to feel love we need to feel safe and in order to feel safe we need to surrender this notion that we are separate. Love cannot truly visit our being with barriers and boundaries surrounding us. Including others by including them in the attentiveness of our hearts awakens us to not only their humanity but our own as well.
A consciousness of the real self meditation:
In a quiet room imagine yourself expanding your consciousness so that it takes in everything in the room. Now expand that awareness to include the house, and the neighborhood with all its people, animals, trees and insects. Expanding this consciousness even further, imagine that you have become within the limits of your skin the whole city, state and nation. Expanding out into space look down at the world that is now a part of you and push ever outward to include the Moon, the planets, the Sun.
Now, ever so quickly, expand to include the galaxy and then to all the stars and galaxies that make up the universe until you are at the very edge of time and space and the emptiness that it is expanding into. Then include the emptiness– the nothing.
Look closely now into the darkness of your mind. Is there and end to it, can you actually see the walls where your mind ends? No, you cannot, for what you are doesn’t have an end. If you are an expression of everything then there is no real threat against you. It is only when you are a tiny, quivering little thing, alone and drifting in the hugeness of existence that you have to protect yourself.
A Rumi Meditation
Try using this poem by the 13th century Sufi poet, Rumi as a meditation for expanding your awareness.
“You have heard of the ocean of nonexistence.
Try continually to give yourself to that ocean.
Every workshop has its foundations
Set on that emptiness.
The master of all masters works with nothing.
The more such nothing comes into your work,
The more the presence will be there.
Dervishes gamble everything.
They lose and win the other,
The emptiness which animates this.
We have talked so much.
Remember what we have not said.
And keep working. Laziness and disdain
are not devotions. Your effort will bring a result.
As dawn lightens, blow out the candle.
Dawn is in your eyes now.”
Imagine your life up to now as but a dream limited only by your imagination. Imagine waking up within the dream to discover how really big you actually are. When awake in your life, love becomes the foundation of that life. When lucid in your dream you expand rapidly into your bigger self. Love is what you actually are.
Dragons turn up in dreams from time to time but what is he or she trying to tell us?
They have a long history in both Europe and in the far-east. In Europe they often lay waste to villages, turn brave knights into ash and steal fair maidens for feasting.
In the English story of St. George and the Dragon the knight does battle with the Dragon that has stolen the King’s daughter. He eventually slays him but is that all there is to it? Is it all just a fairy story, probably not because every story is symbolic of the psyche of humankind? And the story of Saint George is no different. Psychologists suggest that the story may be archetypal in that it represents the battle between good and evil I all of us. This shows the selfless courage of the hero and is an attempt by the psyche to integrate the opposites and that Saint George’s conquest represents when someone has successfully done so. But all dragons are not always demonic aspects of the self.
The Dragon is actually the major symbol of good fortune in Chinese Astrology. The Dragon constellation, for example, is accorded the honor of being the guardian of the Eastern sky. Traditionally the Dragon brings in the Four Blessings of the East: wealth, virtue, harmony and longevity.
Of the 12 signs of the Chinese zodiac the Dragon is the most special, as it is a mystical being rather than an earthly animal. According to Chinese astrology it’s a karmic sign and we can expect grand things from this year.
Chinese mythology sees the dragon as a symbol of wisdom.
Interestingly enough the root word for Dragon in ancient Greek was Drakon that means “to see clearly” or “that which sees.” This might be interpreted as wisdom.
Confucious (a famous Chinese philosopher) compared Lao Tzu (the writer of the Tao Te Ching) to a Dragon.
A good luck and wisdom symbol. Many pictures show the dragon handing the “Pearl of Wisdom”, or the “Pearl of Potentiality”to a shaman. Good, life-giving energy (chi) is channeled along “Dragon-lines” that in China were said to follow underground water or magnetic fields.To dream of a dragon is considered by some Chinese to be very auspicious.
The Lung dragon was the most powerful of the three species of Chinese Dragon and was considered a divine animal. The Cha-yü dragon only showed up when a ruling sovereign showed a lack of virtue. This dragon was known for eating men (symbolic of an leader who consumed the virtue and life force of others).
In Chinese mythology the Dragon of Hidden Treasures is a symbol of vigilance and the guardian of their fortune.
The Chinese New Years Dragon represents benevolence, but also power, representing the forces of nature. It is a rain bringer and dragon of fertility that brings only benefit to the people.
The Chinese frequently paired the dragon with the image of a phoenix bird (Fenghuang, or the August Rooster). Since Neolithic China these two were considered two of the four Supernatural Spirits symbolizing both the four directions and the four seasons (which seem to have been added to over the millennia e.g. The dragon, phoenix (or the Feng bird for short), unicorn (or deer), tortoise and tiger). They were often thought of as the “Gentleman and the Sage” and given that the Emperors of China often thought of themselves as descended from the Dragon, the Phoenix was often seen as his mate. Thus this pairing has been likened to the union of the Yin and Yang. An old saying in China goes, “When the Dragon soars and the Phoenix dances, the people will enjoy happiness for years…”
For the ancient Chinese culture dragon were primarily symbolic, but the idea of the actual existence of Dragons surfaced Millennia ago as the philosopher Chang Qu found gigantic bones of a dinosaur and mistook them for that of a dragon.
In Chinese myth, dragons originated as rain deities. Folk legends say that the dragon lives under water half of the year, rising into the sky during the spring when the constellation of Draco, the dragon, is at its highest. In China, dragons are symbols of authority, fertility, goodness and strength, and the benevolent giver of wealth and good fortune.
They were generally portrayed as protectors, guarding treasure, temples, or even Heaven itself, keeping watch over sky and waterways. This image of beneficent power was appreciated by China’s rulers, who used the dragon as an imperial symbol. The emperor occupied the Dragon Throne, wore dragon robes and even slept in the dragon bed. Chinese people sometimes referred to themselves as children of the dragon.
In Chinese culture, the season of the Dragon is mid-spring, its direction is east by southeast, and its fixed element is wood.
Symbolic meaning of the Dragon in dreams:
The dragon and the snake have a rich symbolic history in the mythology of mankind. In general, animals were seen to have certain attributes that were often observed in their natural behaviors. It was these attributes that people wanted to take on for themselves and it was thought that aligning ones self, or by extension, ones nation, or tribe with the animal it would assist in this process. This practice still exist to some extent in military banners and national emblems, note the Eagle in the Marine Corps banner as well as that of the national emblem, or the double headed eagle of Greece or the eagle in the Egyptian flag, or the dragon in the flag of Wales.
The Dragon is often the protector of treasure with the TREASURE representing YOU. (which was the point of the book The Dragon’s Treasure. It can represent fears that have to be overcome before recognizing the true self. Often it can be the guardian of the spirit. For some it is their ‘Spirit Guide.’
The fearsomeness of the Dragon could represent the fear felt regarding the unconscious.
Dragons and snakes are interchangeable in many cultures. Giant snakes like the Naga can be found in many cultures, Hindu, Buddhist to name two of the most well known. They often represent rebirth and death. The Minoan Snake Goddess of early Greece represented wisdom and the snake of the Asclepion was a healing snake that we still see emblazoned within modern medicine. All can be considered symbols for meaning in the dream world.
• Dragon totems in some Native American traditions represent messengers of balance. They are also seen as the masters of all the elements: earth, wind, fire, and water. They are seen as powerful guardians and guides and embody the primordial power.
“A Dragon totem is one of the most powerful totems, representing a huge range of qualities, emotions, and traits. When Dragons come to us, it could mean many things.
The most common message a Dragon totem [may] carry to us is a need for strength, courage, and fortitude. Dragons are also messengers of balance, and magic – encouraging us to tap into our psychic nature and see the world through the eyes of mystery and wonder.
More specifically, Dragons are the embodiment of primordial power – the ultimate ruler of all the elements. This is because the Dragon is the master of all the elements: Fire, Water, Earth, and Wind.
As a totem, the Dragon serves as a powerful guardian and guide. Encourage communication with your Dragon, and acknowledge your Dragon’s presence as often as possible.”*
With the Native Americans of the North and Southwest there were a number of Dragon and serpent legends. Most of these Dragons and serpents stole children and were associated with water. Some stories may have been used to scare children away from water and thus the serpent became a type of bogey.
Examples: Amhuluk (Oregon); Ancient Serpent (Piute); Angont (Huron); Kolowisi (Zuni); Msi-Kinepeikwa (Shawnee); Palulukon (Hopi weather Dragon-similar to Chinese version); Stvkwvnaya (Seminole Dragon with a magic horn on its head).
The Australian Aborigine speaks of the Dreaming where two Serpents Yingara and Ngalyod (mother and father deities) are revered as the Rainbow Serpent creators of the world.
From the Wiccan perspective it represents a person of power and if in the dream you are riding on it, then it may be about spiritual insight.
A winged Dragon may also mean some kind of transcendence, a passing from a “lower” to “higher” level of maturity.
A Hydra is a many-headed dragon. Legend has it that Hercules kept cutting off the heads, but they grew back. To dream of a hydra might suggest that you are having a recurring issue in your life i.e. something that keeps coming back and never seems to get handled. Some sources (http://en.wikipedia.org/wiki/Snap-dragon_%28game%29) suggest that after Hercules killed the dragon he made of it a flaming meat and named it “Snapdragon.” A game of this name was played by children in some English speaking countries from the 16th through the late 19th centuries on both Christmas eve and All Hallows eve. In a bowl of blue flaming brandy were placed raisins that the children would try to pluck out without getting burned and then eat, all the while chanting,
“With his blue and lapping tongue,
many of you will be stung
Snip, snap, dragon.”
The symbolism of conquering danger in both the legend of Hercules and the dragon and in the playing of the game, “Snapdragon” is inescapable. We humans are always telling the story of conquering evil, of being the heroes of our own personal myth. Thus continues the ongoing reconciliation between the opposites good and evil.
As with some other animal symbols the Dragon and/or snake may also represent your sexuality, especially if your sexuality scares you. Does it threaten to rule your life?
Some time ago I was down in Santa Barbara attending an introductory course on a relatively new approach to dream work. It’s called Dream Tending and though I’m only just scratching the surface of its potential, it has created enough of a change in my perspective that I want to alter the manner in which I work with a dream–yours and mine.
Today’s blog entry I think will reflect some of that change. As I learn and practice I’ll share this already transformational journey.
I’m walking down a forested path with overhanging bushes and trees. I’m looking down a downward sloping path that seems to go into darkness as it bends slightly to my right. Oh, oh, there’s a skunk walking around the corner and out of the darkness, waddling rapidly toward me.
I’m feeling a little fearful. “Will it spray me with that foul smell?” It doesn’t seem menacing, but I’m unsure as it passes me on my right, brushing alongside both myself and the bushes along the path. It’s heading up the path and as it does it seems to be changing from a skunk into a furry, fat old raccoon, less menacing and certainly less fearsome, though I still cringe at the thought of it spraying me once it has passed.
Here’s where I would normally begin the interpretation part of the dream work, however following at least the spirit of the Dream Tending technique, if not actually the letter of it, I continued to work with the image of the creature. What I am attempting to do is to keep the image alive so that I can continue to work with it and interact with it as opposed to doing forensics on it, which requires that it be still so that I can take it apart and study it. The old method requires that the image be unanimated e.g. dead and of course in this state it can only give me information about what was and provides nothing ongoing–it flattens, or two-dimensionalises what started out as an interactive three dimensional being within the dream world.
Both of us seem focused on where we are going as though we each have a mission. As I’m working on this image I’m engaging the creature and say to it, “Good Luck!” and it responds, “Same to you!” There’s a sense of us being on the same team and performing our prescribed duties in a communal manner.
I’m having a sense that the creature is female and that she’s emerging (ascending) from where I’m headed–she having a purpose in the upper realm while I have a purpose in the lower realm.
We both seem excited by our respective missions. The mission seems like one for the planet versus a personal mission. She is coming from the mother, while I am going toward the mother with us both traveling along this two-way path.
I’m imagining the path now to include lots of back and forth traveling, doing the business of the planet. I’m noticing that this has always been the path that I have been on, but I didn’t have the eyes to see it. Now it feels as though I’m part of it versus being separate from it i.e. in true partnership. I’m feeling hopeful and energized.
I don‘t know what’s around the corner and though I’m feeling a little hesitant, I’m letting that pass and head down anyway. This transforming creature (from skunk to raccoon) reminds me of Alice’s Rabbit whose imaginal emergence becomes an invitation into a world beyond the normal–a world beyond our collective illusion–a glimpse of a world yet more real.
Though the skunk may represent my hesitancy in that I might need to protect myself, it also changes into something much more benign and welcoming.
I seem to be on the road to embodying my new position on the planet in that I am marching to its center to pick up my orders, so to speak.
I’m noticing that the thought, “Living life intentionally” comes up and that the dream seems to embody and encourage this intentionality.
I’m also struck by the animal’s femaleness and wonder if she is also a metaphor for transforming my relationship with the feminine. Am I finally recognizing our connection, our true partnership? Is the animal Psyche, Gaia, Earth Mother– the feminine side of God? Is she welcoming me as she did in the “Blue Fresco” dream summarized in the posting of 8-30-2016?
Am I being invited to help in bringing the feminine back to the world so as to heal its overly masculine imbalance? Is the image in the Blue Fresco the Sophia of the ancient Jewish tradition, the feminine aspect of God, the wisdom side of the masculine?
These are archetypal symbols that dramatize and establish core meaning to the images of the dream and invoke the divine that is in all dreams e.g. the Divine Mother and Wise Old Woman. They can be seen in virtually every mythology including those that were scribed as drawings on cave walls (the original temples serving as both tomb and womb, and earthly connection with the underworld and the spirit), or carved from clay before the dawn of the written word.