The War on Peace and Rationality

While digging through a small box of books that I was intending to give away to the local library I discovered a small book that I must have bought years ago intending to read but having never actually gotten beyond the first page. I could see that it would be a fast read so I sat next to the box and opened the book.

It was a very short story written by one of my favorite American authors, Mark Twain, possibly written during or prior to the American Civil War. The title– “The War Prayer”.

The story, almost a poem, told of the patriotic fervor of war, the over romanticized version of going to war of being victorious over those who thought, acted, and believed differently. It described the cheering, parades and speeches from both the politicians and the ministers from the pulpit. Those people who acted as a rational counterpoint were demeaned and threatened until their anti-war point-of-view was suppressed and silenced.

At the height of one minister’s war sermon an old man walked down the aisle and announced that he had been sent by God. He told the congregation that their God had heard their request for victory against their opponents, but that they needed to know the other side, the unspoken side, to their request that only God would know.

He then spoke of the pain, agony, starvation and devastation to their patriotic opponents, their children and their families. He spoke of the shredding of their bodies, their wills, their homes, and the oceans of spilled blood of those who were virtually neighbors and in many cases family that would have to happen in order to claim the victory the congregation had asked for in their prayers. He said that their loving God was ready to grant their request if they realized the full cost of their prayer. They sat in silence, stunned by the old man’s words.

In the end they determined that the old man was a crackpot and cheered their soldiers on.

I’m writing of this story because I have out of fear and misplaced patriotism found myself cheering the destruction of those that don’t agree with me, or my way of life. Instead of searching for a means toward tolerance, I find myself secretly wishing for an end to the conflict through any means including violence even though I know that violence only begets more violence and that over the long haul has never really kept us safe, safe enough to not need our armies and technologies of suppression and death.

Within every violent fanatic is someone who fears loss, the loss of importance, position, meaning, control or safety. They fear not having a voice in the living of their lives. Though their means for preventing the loss or in gaining a voice is abhorrent, immoral, ungodly and inhumane, their need is not alien to the rest of us.

It is in that shared need that the answers to ending violence of all kinds1 resides. Do we have the courage to look for it or is it just too easy to kill what scares us?

The answer resides with us all. What are you really doing to bring about peace?

1Violence can look like oppression of any kind e.g. against children, against women, against one belief over another, one culture over another. It can look like the suppression of any person’s expression of who they are or restricting opportunities for some while enhancing them for others. Oppression can also look like a rigid adherence to only one point-of-view as though any human could actually speak for the intentions of God. What arrogance! 

Violence also comes from well meaning people who are dedicated toward ending such things as racism, feminine harassment, or wage disparity. It shows up in the indiscriminate demeaning of our police forces, hate rhetoric, and the tearing down and defacement of statues.

This violence is more subtle though just as destructive as the bloodletting kind. For many zealots of social-change the attitude toward dissent or a different approach to the one being propagated is one of “your either with us or against us” or that a different kind of hate will dispatch the old kind of hate. NOT SO, hate is hate and always, always, always breeds more hate!

These well-meaning soldiers of fairness then demean any comments or positions that aren’t in alignment with their positions. For example, I belong to a group that has dedicated itself to end racial disparity but anyone who suggests a way of doing that that’s different than the so-called leadership is called old or too unconsciously “white” to truly understand what’s at stake or what needs to be done but if they follow the leaders then they will become ‘woke’  and be of some use to the cause. Never mind that they are shutting down dialog, never mind that they are exhibiting the same kind of prejudice they are trying to eradicate i.e., making unsubstantiated judgments about a person or group of persons based on a lack of understanding and then acting upon those judgments as though real to suppress those with alternate points of view or being. 

This is how movements fail because they become what they are resisting and start tuning out the other voices that don’t sound like theirs.

It’s about time we start listening to the voice of God and not the voice in our heads, the one that’s dismissive, angry, afraid, arrogant, and judgmental then ‘together’ we may have a chance to bring about justice.

But I think the soul needs proximity to connect

Spirit is what we all share and binds us together.

It’s what creates and sustains.

But I think the soul needs proximity to connect.

Spirit speaks to our oneness 

Our love and wholeness.

But I think the soul needs proximity to connect.

Spirit is always with us

Bidden or unbidden.

But I think the soul needs proximity to connect.

In Spirit we are connected

Never alone.

But the soul needs proximity to connect.

When disconnected we 

can make this connection through Spirit but

the soul needs to be open to it.

The nightmare within the collective psyche

It is said that nightmares in our dreams come to us as a means of gaining our attention to things that we are paying little or no attention to but that threaten our well-being. However, because all dreams negative or otherwise come in service of our health and well-being our nightmares are actually there to help us.

I believe that this is also true on a collective or societal level and that to some degree our everyday lives are lived as a dream and symbolically represent what is happening within the collective psyche of a culture.

As a culture we have ignored the effects that our willful ignorance has had on our lives individual, societal, and political. We deny what we don’t want to think about and gloss over the negatives so as to focus on the positives. In short, we have learned to be ostriches and hide our heads in the sand. To do this we deny our short comings, ignore the political complexities of modern life and shoot for as much immediate gratification as possible even if that gratification is just a sustaining of our pride and need to be right about our position and points of view.

But the collective has its own psyche that when overstressed by not being dealt with adequately will break free of its suppression and create crises of nightmare conditions that demand that we pay attention and do something to correct the problems. This is what nightmares in our dreams are doing and it is what the triplet crises of the Corona Virus, #metoo, and #blacklivesmatter nightmare is doing as well.

The people we vote for and the issues we ignore or refuse to deal with adequately because we think they are too complex or because we just don’t want to be bothered so we leave it up to the person who promises us to handle it regardless of whether they know how to or not has in many cases helped to produce the current nightmare. Also, our refusal to take a hard look at our biases, prejudices, and beliefs and how they serve or don’t serve us have also combined to create the perfect storm that has resulted in the nightmare we are all experiencing.

For many the answer is to continue to deny the problems, ignore any complicity and/or to be indifferent to the issues because that’s easier. In fact, those who are most complicit are those who attack anything or anyone who tries to make them face their complicity.

But the shadow side or dark side of our collective personality will not be suppressed forever and if it is it will eventually wreak havoc upon the body politic much as it would the body/mind of the individual. Empires have dissolved because its leaders and citizenry have ignored its ills. As a culture we as Americans have much to be proud of, but our continued suppression of our darker aspects will be our downfall as it has for all those empires and societies before us.

Our salvation is to be found in how we deal with and not hide from our darker aspects. It is time to vote intelligently for that which supports healing and unity amongst our disparate parts and not that which divides. It is time to confront the beliefs that enable the hurting and demeaning of others and not give them power. It is time to face the facts of what we have done and are continuing to do to our society and our environment. It is time for America to wake up and grow up.

What’s exciting, however is that there is a glimmer of hope still left and Leonard Cohen summed it up for me in his song, “Democracy is coming to the USA”

“It’s coming to America first
The cradle of the best and of the worst
It’s here they got the range
And the machinery for change
And it’s here they got the spiritual thirst
It’s here the family’s broken
And it’s here the lonely say
That the heart has got to open
In a fundamental way
Democracy is coming to the USA”

A Mystery I Kant understand

Infinity

Again while fooling around with words this poem appeared:

Never was a time when time was not

Being and nonbeing

Beyond a thought

Future past here and now

Space before space

Unknown to thou

First cause from all effects arise

Being outside 

Eternity implies

There is a somewhere that is a nowhere

The object is subjective

The everything everywhere

In the secret chamber of your house

Lies a spirit

No falsehood can douse

Non-temporality bent toward immortality

A super reality

Life in perpetuity

Loss of the Soul

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“Le Vol de l’âme”–by Louis Janmot (1814-1892). It is said that in a dream the soul of a man is symbolized as feminine and with women as masculine.

Because it is not the point of the article, I am not going to go into what the soul is or is not or where it goes when we die. When I speak of Soul Loss I’m speaking to what happens to our souls when we abuse them or when we injure them.

Whenever you’ve said to yourself, “I wish I were dead” we’ve sent a part of the soul to the land of the dead. Every time we give up on a dream or when we lose trust in ourselves we give up a part of our soul. When we play small in our life by giving in to our fears or pride or greed we injure the soul as well for the soul only wants to play large in everything we do. We are constantly banishing pieces of our soul.

In fact many of us cause harm to the soul through our self-destructive habits–drugs, cigarettes, alcohol, self-criticism, overeating, arrogance, etc..

But the soul also leaves us when grief has become so painful that we shut down or when fear becomes too great. Even certain life changes can bruise the soul such as a relationship break-up, a death in the family, or a change in jobs or life style.

Immigrants and refugees suffer this kind of damage when they leave their homes, especially when they are not leaving out of choice. This is of course compounded when their freedom destination has been blocked.

Soul loss is chronic in societies where there’s a small but dominant group of people who control the lives of others such as in autocratic, totalitarian or theocratic cultures or subcultures (this can happen here in the U.S. in villages, small towns, or in peoples homes with an oppressive element). It also happens in cultures and subcultures where opportunities are restricted on an ethnic, class or gender level, or where there is a huge and widening gap between those who have and those who have not. We also see it in cults or with the rigid dogma of some religious sects.

And some jobs are so stifling because of certain oppressive management practices that the soul begins to retreat to the darker parts of our being. The fact is that the soul thrives in creative environments where the individual’s independence is honored and nurtured.

Some say that only trauma will trigger soul loss but isn’t that what I’ve outlined above? Do not all these little traumas whittle away at our souls?

Have you suffered soul loss? It’s possible. Look closely at yourself for a moment do you, or have you, suffer(ed) from depression, constant anxiety, low energy and constant fatigue (any chronic sleep disturbance)? Does the world look gray around you regardless of the weather? Do you suffer low-self esteem, emotional numbness, helplessness or are caught up in and can’t let go of a negative past or some past event? Do you stress over many little things? Are you extremely overweight (or affected by some eating disorder), given up your dreams, or suffered or acted out abuse? Those who have suffered extreme abuse and who have been diagnosed with PTSD are on the rise globally.

Have you ever suffered a loss of self-esteem from a failure or at the hands of a bully personality? Most of us have and most of our negative soul-damaging experiences have been unavoidable. But it’s what we do afterward that can make all the difference to their healing. Often it’s the degree to which we let the hurts steal a part of our souls and when we go into agreement with our darker aspects that the loss was deserved that determines the depth and longevity of the experienced loss.

When we try to stuff the stink of soul loss i.e., suppress it or try to change it by adding perfume to it through a change of narrative the smell becomes buried but isn’t gone. It continues to foul our inner atmosphere until we bring it out of the darkened depths and into the light where we tell the truth about it without drama, judgments, and self-criticism.

Did you know that in some studies in the U.S. almost half the adult population has reported suffering some kind of childhood abuse (this includes neglect, physical, sexual and psychological abuse)? 1 Self-report studies show that 20% of adult females and 5-10% of adult males recall a childhood sexual assault or sexual abuse incident in their lives and that 28% of teens 14-17 have reported sexual victimization.2 Children who live with domestic violence regardless of whether the family is intact or not have a higher risk of abuse and I contend not only suffer psycho-emotional damage but soul loss as well.

But we do not lose our soul permanently or any part of it for that matter. What does happen is we lose touch with it and/or build up barriers to its expression. Meditation, dream work, creative expression, poetry, art, giving, and yoga are some means for healing a damaged soul.

In the fictional novel by R.J. Cole, “The Archipelago of Dreams” is an exploration of how damaged souls are healed in the spirit world.

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1deMouse, Lloyd, The Evolution of the Psyche and Society, Journal of Psycho-history v. 29, #1, 2002, pg.239

2 http://www.victimsofcrime.org/media/reporting-on-child-sexual-abuse/child-sexual-abuse-statistics

Knowing your personality type: Excerpts from Morpheus Speaks

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Available at Barnes and Noble, Walmart, and Amazon

Looking for patterns within a single dream or across a number of dreams can be a useful way to decode the dream’s meaning.

Whether or not you are able to see a theme or pattern may be affected by your individual personality traits. Whether you are perfectionistic, possessive, image conscious, self-absorbed, secretive, anxious, engaging, scattered, self-confident, willful, easy going, or self-effacing these traits are at some level going to affect your interpretation of dream themes and patterns.

 

The more you know about your traits, the more you can spot what the pallet you’re using to create your dream picture looks like.

Knowing something about your emotional makeup is also going to help in understanding your waking world behaviors as well as your dreams.

There are several personality type indicators with each focusing on different foundational philosophies of personality and personality development. For the purpose of this book I’m highlighting two that I have the most experience with—The Myers-Briggs Type Indicator and the Enneagram type indicator. Both will provide the user with rough, though usable information.

I’ve taken the liberty of sharing these links to sites that I believe to be useful:

 

 

Both these sites can be quite useful at an entry level to getting a handle on how you respond to the symbols, circumstances and events of your life and make the process and results of dream interpretation all that much richer and meaningful.

In both the books The Dragon’s Treasure and Morpheus Speaks I discuss in some depth some of the variables that affect our relationship to both the sleeping and waking consciousness.

Not only does your personality determine the symbols and the interpretation of those symbols, so does the extent to which you have immersed yourself in the beliefs of a religion and the values of a culture.

The Quran, the Christian and Jewish bible, the Vedas and other books of religion are used to interpret one’s life and to attempt the understanding of God, so why would they not influence your dreams? The danger in this is that rigidly narrow interpretations can sometimes only give you information about what you already know and not what you don’t know.

In any event, I’m not sure that the ‘self’ of the unconscious adheres to any religion, though it may use your belief as a way of communicating to you. This may add yet another layer of complexity to be unpeeled before getting at the small kernel of truth hidden within.

Small, trembling or the great divine, is it a choice?

is.jpgOne reader wondered if it was a right for a religion to judge others who were not of that religion.

Judgment isn’t really a right, but people judge, that’s what we are…we’re judgment machines. It’s the way our brains are hardwired. We just have to remember that our judgments may have nothing to do with reality because we project our own biases, prejudices, beliefs, and feelings onto everything. There’s an old saying, “Don’t believe everything you think”. The ego part of us always wants to keep us separated usually with us being the best (or better than) and the other guy not being the best or less than.

We then ‘project’ this bias onto our religion and use our religion to prove we are right. This is circular reasoning, a logic fallacy, but the ego-centered person isn’t concerned with logic or facts, they’re just concerned with being right in their own mind or in their own culture or subculture/tribe.

This doesn’t mean that “judgment” is always wrong because if the practice of a religion that is created out of love (and all religions are created out of love) shows only hate, then the practice of that religion is wrong…it’s not the religion that is wrong, it is the practice of it that’s wrong. This is where judgments are needed. For example, does some religious practice further the cause of love or hate? If it’s hate then it’s being practiced in the wrong way.

So, again, it’s not the religion that is judging, it’s the human beings who practice that religion and if it is being used by them to exclude, demean and make others less than, then it’s being done wrongly.

In each of us exists a spiritual self that comes from a wholeness that includes everything and everyone. But in order to interact on this plane of existence a temporary illusion of separateness needs to be maintained. This is the job of the ego part of the self, that part of us that we created with the help of our parents, family, society, and culture. Even when we stand before one another and see a separate individual, at our core we are one. There is little problem with this unless the ego has convinced the self that the separation is real this is when we don’t recognize the divine being in the person standing before us.

When we think we are vulnerable to the illusion of a separate being we become frightened and want to protect the self, though it doesn’t need protecting. Look around, is this not so? We then create illusions to safety and institutions to reinforce the illusion. But are we any safer? As long as we are stuck in our own egos we will never feel safe, you can never feel safe when you think that what you are is this small, trembling being that is threatened by all other small, trembling beings. And no matter how many small, trembling beings band together there’s no bigness in that, only a whole lot of small and trembling.

I’ve read that those who try to rule by fear don’t know who they really are. The more fear and control they spread the smaller they become. Those who sustain their egos through force have only physical power and that always comes to an end usually a whimpering end. Those who sustain through love last forever.

Visions, daydreams, and sleeping dreams

 

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During an interview with Valder Beebe on her talk show early last week I was asked about the difference between daydreams, visions and sleeping dreams. My answer was rather limited by time in that I revealed only a small part of the relationship between these three forms of “seeing”.

Firstly all three come from the same place, our unconscious mind. However, some may see all three as being spiritual in nature maybe even spiritually generated or induced.

Visions can be said to come to us in a trance, a meditation or in a dream though visions tend to be clearer and more vibrant than dreams. Prophecy and the supernatural are often associated with visions whether they show up in a trance, dream or just walking down the street. Frequently they seem to be numinous in nature and have a mystical quality to them. Often one feels connected to all things, feel a sense of the timeless and experience the sacred. They frequently come to us when there is an unfilled and unfillable void or deep and unresolved questioning in our lives and when they arrive cannot be understood through our rational selves. However, the message of the vision experience is often quite clear and is something that most sleeping dreams do not give us given their chaotic nature.

Often these otherworldly vision experiences come with clear messages written or heard and are frequently the point of the vision. Dreams rarely come with a clear message or point and though we may see words or hear them in a sleeping dream they almost always make no sense. This is probably due to the fact that the part of the brain that processes written or spoken language* is shut down or suppressed during sleep whereas in many vision states the language part of the brain continues to function almost normally.

Visions no matter how experienced usually come with four states to that experience e.g., they are ineffable (they defy expression), noetic in that there is a “knowing” that cannot be plumbed through the regular intellect and beyond what was known before, transient in that they don’t last for long, and lastly passive in that they are almost always unbidden though they can be encouraged by focusing ones attention.

For many a vision feels as though they have been taken over by some greater power. This must have been the experience retold in the biblical story of a Pharisee named Saul a Christian hunter and persecutor who experienced being overwhelmed by Jesus in a vision on his way to Damascus and being shown the error of his ways and ultimately converted to another way of being and seeing and becoming the über Christian and Jesus interpreter Paul in the process.

Saul with his split allegiances to the Jewish diaspora and the Roman empire and suffering from a deep hatred of the Christian sect (a hatred that creates or is born from inner conflict itself) was probably dealing with any number of psychic conflicts but also searching for meaning and/or absolution from denied inner guilt. Under conditions of such inner conflict and the fatigue that he probably experienced throughout his travels his psyche was opened to such a vision experience. For most of us who have had this kind of world shattering vision experience these are often the conditions through which we become open to our deeper Self and that Self’s connection to a greater being.

We often call this kind of insightful vision an epiphany or an aha moment. But new clarity can come from dreams whether during sleep or during a day reverie of a lazy moment though they may be harder to read. The deeper self is always trying to make itself heard but often finds itself suppressed or shouted down by the continuous chatter of the mind full of all its worries, anxieties, activities and agendas. It’s only when we give this ego-self a rest that the inner self can come out to play. And play it will through our music, dance, poetry, writing, socializing, meditations, dreams, all kinds of art, and even on the road to the grocery market.

Lastly daydreams can be another way of tapping into the inner self and are seen as a detachment from one’s immediate surroundings where their connection with reality becomes blurred and a sort of visionary fantasy takes place. It’s sort of a mild dissociation and happens to many folks throughout their lifetime. Often these reveries can be disruptive to the tasks at hand (especially when those tasks are boring, in which case daydreaming can serve as an adaptive function) but they can also provide information related to future-thinking and increased creativity.

I envisioned the story of The Archipelago of Dreams: The Island of the Dream Healer** during a daydream one summer day at a lake in northern Wisconsin. Though fully formed during that summer’s reverie it took me another twenty some-odd years to put the story into print. That fantasy journey through time and space stayed with me for all those years and even informed much of my subsequent interest with psyche, soul, and dream-work.

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*These areas of the brain associated with language are known as Broca’s area (for production of language) and Wernicke’s area (comprehension of spoken and written language).

**Also sold at Amazon

What is wholeness?

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From Gaia Orion

I’ve often used the word “wholeness” in many of my posts as a word for an aspiration or a core being. So what does “wholeness” look like? Simple answer, I don’t know.

I am a container of many aspects, some in conflict and opposition and some in various stages of cooperation. But are they unified? No, it’s all a turbulent jumble barely contained and both creating and destroying. It’s the universe within me doing the same thing as the universe without– a panoply of things creating one another through their existence but is it unified? Perhaps all together in their continuous interaction they are the whole.

Or “wholeness” is not something that my separated and individual self can comprehend because I as an individual’s ground of being is rooted in separation. I cannot see it, understand it, comprehend it, or imagine it because I am using a tool not designed for it. In short, I’m using a “thing” to comprehend a “non thing”. I cannot imagine it from this perspective, from the perspective of the intellect, from the individual ego-self.

It may require a “meta-intellect” a non-objectified or subjective experience, something beyond the physical that’s without description, without words, and without a language. It may reside somewhere within the realm of metaphor and symbol, in images, or in color or sound. It may exist in the silent areas between my thoughts. I may be expressing the ‘whole’ all the time without being aware of it because I am only gifted in seeing its separated parts.

Carl Jung thought of wholeness as something one strived for psychically, a place in the very center of our being. He often likened it to a circular mandala of layered or spiraling aspects toward something called the ‘Self’ as differentiated from the ego i.e., the made up personal persona. He called these circular drawings a God image. But that still doesn’t satisfy my thirst.

Sometimes when a Great Understanding, one without words or images, bursts forth from some unknown place seeming to simultaneously be coming from within and without, I get it, but then I try to run it through the machinery of my mind in order to understand and it melts away. I think that’s because the “wholeness” is not of the mind but of the “something else”– the God that may live within.

I’ve had an interesting week of synchronicity where a meditation prayer for guidance seemed to be answered by an unsolicited email from a stranger from a far off land, a dream, an unsolicited and shared vision and a sermon on spiritual breakthrough. All seemingly lead me toward a new experience of an old awareness, one that I’ve believed to be true for a long time but until now had never actually experienced as being true.

For me “belief” is an imagining that is not necessarily grounded in fact but in faith, something that has never been very easy to accept or hold on to and as such not very satisfying and easily lost or strained. An experience, however, is grounded in the reality of the moment as witnessed by the observer– more fact than faith, more real and for me, more satisfying, sort of a ledge to stand on while looking out across the abyss.

Can one experience the ineffable? I would say yes. Can I tell you about it in such a way that you can experience it too? I would say no. Because it’s so subjective I’m not even sure that I can tell you how to get to your own experience of the ineffable.

What I can say about it is that it comes when it does and when it wants to. You can’t force it or engineer it. But you can learn to get out of the way that is, to get your ego-self out of the way so that you’ll be open to it when and if it arrives. And that was the point of the Dark knight of the Soul posting of December 2017 entitled “Real Magic” and the story of the Magician beginning on Jan 11, 2017.

Significant images in dreams: Light in dreams

 

Light comes in many forms within a dream. Sometimes it comes from whence it is born i.e. the darkness. It can be the dawning of some new awareness, a new beginning as with a rising sun or with the setting sun and clearing the stage for a brand new day.

It can be the symbol for transformation or a means for shedding some light on something unattended.

It can be a metaphor for God, the Spirit, the Tao, or for great wisdom. It can indicate the divine within.

 

 

In the beginning was the One. It lay at the bottom of the sea

in the darkness of the unconscious mind. The highest goal being

to bring it to consciousness and reunite what was separated once again.
 

 

Frequently light is paired with the image of a mandala where the light of creation resides at the center. When I dreamed the mandala above I experienced it rising from a ‘formless and empty’ black sea suggesting my unconscious mind, bringing with it a new awareness leading me to spiritual growth. At the time the mandala also suggested that I needed to look deeper into the darkness of that unknown part of me for it was in that blackness that a much needed awareness lay.

It can refer to the need for clarity, understanding, and insight. It can be about truth or if cloudy and shadowy it can suggest parts of the unconscious self that have yet to have been brought to full consciousness. If it’s particularly bright you may need to move toward a higher level of awareness.

Those who have been near death often speak of a bright light beckoning in the distance.

In the form of a light bulb it may suggest that you are ready to face some reality, or idea, perhaps even some new spiritual consciousness. A burned out bulb could refer to a loss of effectiveness or negative self-image.

Lighthouses can refer to the need for guidance. In the form of lightning it can suggest sudden awareness or spiritual revelation or even a shocking turn of events that is beyond ones control. To be struck by it might mean a permanent transformation or change taking or having taken place. All “lights can speak to the qualities of intellect, leadership knowledge, and transformation”.*

Light is often a symbol for the creative point in ones awareness, of bringing new light to consciousness.  It can also be symbolic of beacons to follow and is also found within the third eye chakra, that is the “light between the eyes”. This light may be speaking to the primary force of life and creation.

Many if not most “light” dreams are part of the psyche’s way of reuniting what was separated at birth, i.e. wholeness and what the psychiatrist Carl Jung might have said was part of the process of individuation of becoming fully human.

In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

And God said, “Let there be light,” and there was light.”

Genesis !: 1-3 NIV

*From “Morpheus Speaks: The Encyclopedia of Dream Interpreting