A dream dictionary is basically a book of symbols to aide a dreamer in interpreting a dream. I say “aide” because symbolic meaning is fundamentally unique to the dreamer i.e. the dreamer projects subjective meaning onto the dream images.
A dictionary can help with meaning, but it is not the ultimate meaning because as with any dictionary the author of the material attaches various emotions, memories, and cultural significance to a word in such a way that every word takes on several layers of meaning beyond that which is included in the dictionary. So the symbols in a dictionary can help, but they can’t ultimately define for the individual exact meaning.
Not too long ago I came across a number of dreams that included symbolic drawings that defied definitive meaning, so I decided to experiment with these “dream sigils” to see what they could reveal.
What’s a sigil? Essentially, they are symbols of ones “intentions” and in the process of creating a sigil the “will” of the person creating it is infused into the drawing thus reinforcing the intention. It is a “thought form” designed to giving “being” to an idea.
Before going any further, intentionality should be distinguished from intention because in intentionality the thought creates a reality within itself–a representation of something that has objective existence vs. intention that is the purpose or anticipated outcome of some action.
A sigil can be both in that it can represent an objective reality while it also can be used for some specific outcome.
In the mystic tradition of the Tibetan Buddhists it was thought that one could bring an object or being into reality through sheer will i.e. a materialized thought (the Tulpa). These thoughts could summon into existence a demon, or object of desire if delivered into reality in the appropriate manner.
For modern use the sigil may be similar in purpose to a mandala that may focus the mind, or in the development of a trance state. Some Buddhists suggest that certain deities live within a mandala and can be communicated with when focused upon.
This idea is not altogether unlike the reanimation technique used with dream material as a means of broadening the work and meaning of a specific dream. The dream itself becomes the mandala whose meandering designs pull the dreamers consciousness into its center. Carl Jung labeled the technique Active Imagining where the images of the dream can be brought back to life and interacted with within the context of the therapy session.
As with all things brought to consciousness their reality is pretty much a function of the material projected upon them by the observer. Thus in the creation of a sigil one can observe the associations that present themselves during the process.
For example, note the sigil on the left that I created for the word “Spirit”. In this representation I removed the vowels and left the remaining unduplicated consonants “SPRT”. The drawing took no time at all to produce, seeming to flow from the pen without much thinking on the part of the brain. I felt excitement laced with a happy feeling and a sense of success while producing it. The result exhibited a bold strength combined with a sense of purpose and confidence. For me, when I’m in touch with the Spirit, everything just flows.
Energized by this success I tried another and chose the word “Dreams” (what else?). Eliminating the “e” and the “a” and combining the DRMS I started to draw, but after several iterations I became frustrated, yet determined and wondering why there was such a difference. Then I realized that for the last two nights my dreams had been confusing and frustrating with me failing to get ahold of enough material to extract any meaning. This sigil also reflected the chaos and vulnerability experienced in my former nights dreams.
The very act of creation was a projection of myself in relation to the symbols! In both cases my attention was brought to focus on my real world experiences with the concepts being represented. It had been my intention to use this process to gain insight to the meaning these words implied and indeed they did just that–the subjective intention was realized in the objective creation. Hooha!
Though my sigil may not have charmed something or brought a demon into existence it did objectify an inner demon (my tendency to easily frustrate) and enable me to broaden the experience of the former night’s dreams. And again, by bringing the demon shadow into the light of consciousness I was able to deal with it and thus banish it. Now that’s magic!