He drew a circle that shut me out, heretic, a rebel, a thing to flout. But love and I had the wit to win, we drew a circle that took him in.”“Outwitted” by.– Edwin Markham
The Circle it’s arguably the most powerful of all the geometric symbols in both the waking and dreaming worlds. There’s “a circle that drew him in”, an inner circle, crop circles, expand the circle, circle of life, concentric circles, magical circles, circular thinking, a containment, circular file, geomancy, Ouroboros, circle the wagons, coming full circle, secret circles, pie charts, Arctic Circle, going in circles, square the circle, circle of friends,, circling the drain and on and on and on…
Circles in dreams, mandalas, magical incantations, and intuitive awareness’s are used to exclude and include, highlight or delete, expand or restrict awareness. Without the circle virtually nothing would move or exist for that matter e.g. there are gears, wheels, cells, atoms, planets, planetary orbits and galaxies that all come in circle-like forms.
Interpreting dreams can be like peeling an onion that symbolizes the concentric layers of the dream’s symbolism that can lead one to the inner self or God Him/Herself.
This process of digging down into the self is often represented by a circle that is in itself a representation of the self called a mandala. There are also bisected circles to represent the need for balance (yin/yang) or a circle with a cross to represent the Earth our birth mother or with a central dot to represent the life giving mate of the Earth, the Sun.
Buddhists draw the circle to represent completeness and wholeness while Christians, Hindus, Muslims, and Jews use it to symbolize the divine.
Carl Jung the famous Analytical Psychologist and dream guru suggested that anything circular in a dream from a bicycle wheel to a ball symbolized a mandala that in itself represented a divine map to the soul.
What? You thought that because Valentines is over that I wasn’t going to talk about love anymore?
We spend our lives in small things, separated from our bigger essence.
Love is like the ocean. The ocean is but one wave until it is touched by the wind and transformed into many. Between two people it is like two waves traversing the world and finally meeting, the two becoming the one.
Have you noticed that when experiencing love, when you are submerged within it, you see it everywhere you look? Is it actually out there, or is it in the person that experiences it? And why does it seem to come and go so easily?
It seems to me that if you imagine love to be something outside yourself that something or someone puts into you, then you are separated from your true nature. You and I spend a lot of our lives in a shallow sleep of small things where we have imagined ourselves separated from our bigger essence. It’s because we think that who we are stops at the end of our skin. And we spend a lot of time and energy protecting that skin from the so-called outside world. But in this world where as a lone creature we seek safety, we fail to see that safety, true safety, can only exist when we are not separate.
In order to feel love we need to feel safe and in order to feel safe we need to surrender this notion that we are separate. Love cannot truly visit our being with barriers and boundaries surrounding us. Including others by including them in the attentiveness of our hearts awakens us to not only their humanity but our own as well.
A consciousness of the real self meditation:
In a quiet room imagine yourself expanding your consciousness so that it takes in everything in the room. Now expand that awareness to include the house, and the neighborhood with all its people, animals, trees and insects. Expanding this consciousness even further, imagine that you have become within the limits of your skin the whole city, state and nation. Expanding out into space look down at the world that is now a part of you and push ever outward to include the Moon, the planets, the Sun.
Now, ever so quickly, expand to include the galaxy and then to all the stars and galaxies that make up the universe until you are at the very edge of time and space and the emptiness that it is expanding into. Then include the emptiness– the nothing.
Look closely now into the darkness of your mind. Is there and end to it, can you actually see the walls where your mind ends? No, you cannot, for what you are doesn’t have an end. If you are an expression of everything then there is no real threat against you. It is only when you are a tiny, quivering little thing, alone and drifting in the hugeness of existence that you have to protect yourself.
A Rumi Meditation
Try using this poem by the 13th century Sufi poet, Rumi as a meditation for expanding your awareness.
“You have heard of the ocean of nonexistence.
Try continually to give yourself to that ocean.
Every workshop has its foundations
Set on that emptiness.
The master of all masters works with nothing.
The more such nothing comes into your work,
The more the presence will be there.
Dervishes gamble everything.
They lose and win the other,
The emptiness which animates this.
We have talked so much.
Remember what we have not said.
And keep working. Laziness and disdain
are not devotions. Your effort will bring a result.
As dawn lightens, blow out the candle.
Dawn is in your eyes now.”
Imagine your life up to now as but a dream limited only by your imagination. Imagine waking up within the dream to discover how really big you actually are. When awake in your life, love becomes the foundation of that life. When lucid in your dream you expand rapidly into your bigger self. Love is what you actually are.
Dragons turn up in dreams from time to time but what is he or she trying to tell us?
They have a long history in both Europe and in the far-east. In Europe they often lay waste to villages, turn brave knights into ash and steal fair maidens for feasting.
In the English story of St. George and the Dragon the knight does battle with the Dragon that has stolen the King’s daughter. He eventually slays him but is that all there is to it? Is it all just a fairy story, probably not because every story is symbolic of the psyche of humankind? And the story of Saint George is no different. Psychologists suggest that the story may be archetypal in that it represents the battle between good and evil I all of us. This shows the selfless courage of the hero and is an attempt by the psyche to integrate the opposites and that Saint George’s conquest represents when someone has successfully done so. But all dragons are not always demonic aspects of the self.
The Dragon is actually the major symbol of good fortune in Chinese Astrology. The Dragon constellation, for example, is accorded the honor of being the guardian of the Eastern sky. Traditionally the Dragon brings in the Four Blessings of the East: wealth, virtue, harmony and longevity.
Of the 12 signs of the Chinese zodiac the Dragon is the most special, as it is a mystical being rather than an earthly animal. According to Chinese astrology it’s a karmic sign and we can expect grand things from this year.
Chinese mythology sees the dragon as a symbol of wisdom.
Interestingly enough the root word for Dragon in ancient Greek was Drakon that means “to see clearly” or “that which sees.” This might be interpreted as wisdom.
Confucious (a famous Chinese philosopher) compared Lao Tzu (the writer of the Tao Te Ching) to a Dragon.
A good luck and wisdom symbol. Many pictures show the dragon handing the “Pearl of Wisdom”, or the “Pearl of Potentiality”to a shaman. Good, life-giving energy (chi) is channeled along “Dragon-lines” that in China were said to follow underground water or magnetic fields.To dream of a dragon is considered by some Chinese to be very auspicious.
The Lung dragon was the most powerful of the three species of Chinese Dragon and was considered a divine animal. The Cha-yü dragon only showed up when a ruling sovereign showed a lack of virtue. This dragon was known for eating men (symbolic of an leader who consumed the virtue and life force of others).
In Chinese mythology the Dragon of Hidden Treasures is a symbol of vigilance and the guardian of their fortune.
The Chinese New Years Dragon represents benevolence, but also power, representing the forces of nature. It is a rain bringer and dragon of fertility that brings only benefit to the people.
The Chinese frequently paired the dragon with the image of a phoenix bird (Fenghuang, or the August Rooster). Since Neolithic China these two were considered two of the four Supernatural Spirits symbolizing both the four directions and the four seasons (which seem to have been added to over the millennia e.g. The dragon, phoenix (or the Feng bird for short), unicorn (or deer), tortoise and tiger). They were often thought of as the “Gentleman and the Sage” and given that the Emperors of China often thought of themselves as descended from the Dragon, the Phoenix was often seen as his mate. Thus this pairing has been likened to the union of the Yin and Yang. An old saying in China goes, “When the Dragon soars and the Phoenix dances, the people will enjoy happiness for years…”
For the ancient Chinese culture dragon were primarily symbolic, but the idea of the actual existence of Dragons surfaced Millennia ago as the philosopher Chang Qu found gigantic bones of a dinosaur and mistook them for that of a dragon.
In Chinese myth, dragons originated as rain deities. Folk legends say that the dragon lives under water half of the year, rising into the sky during the spring when the constellation of Draco, the dragon, is at its highest. In China, dragons are symbols of authority, fertility, goodness and strength, and the benevolent giver of wealth and good fortune.
They were generally portrayed as protectors, guarding treasure, temples, or even Heaven itself, keeping watch over sky and waterways. This image of beneficent power was appreciated by China’s rulers, who used the dragon as an imperial symbol. The emperor occupied the Dragon Throne, wore dragon robes and even slept in the dragon bed. Chinese people sometimes referred to themselves as children of the dragon.
In Chinese culture, the season of the Dragon is mid-spring, its direction is east by southeast, and its fixed element is wood.
Symbolic meaning of the Dragon in dreams:
The dragon and the snake have a rich symbolic history in the mythology of mankind. In general, animals were seen to have certain attributes that were often observed in their natural behaviors. It was these attributes that people wanted to take on for themselves and it was thought that aligning ones self, or by extension, ones nation, or tribe with the animal it would assist in this process. This practice still exist to some extent in military banners and national emblems, note the Eagle in the Marine Corps banner as well as that of the national emblem, or the double headed eagle of Greece or the eagle in the Egyptian flag, or the dragon in the flag of Wales.
The Dragon is often the protector of treasure with the TREASURE representing YOU. (which was the point of the book The Dragon’s Treasure. It can represent fears that have to be overcome before recognizing the true self. Often it can be the guardian of the spirit. For some it is their ‘Spirit Guide.’
The fearsomeness of the Dragon could represent the fear felt regarding the unconscious.
Dragons and snakes are interchangeable in many cultures. Giant snakes like the Naga can be found in many cultures, Hindu, Buddhist to name two of the most well known. They often represent rebirth and death. The Minoan Snake Goddess of early Greece represented wisdom and the snake of the Asclepion was a healing snake that we still see emblazoned within modern medicine. All can be considered symbols for meaning in the dream world.
• Dragon totems in some Native American traditions represent messengers of balance. They are also seen as the masters of all the elements: earth, wind, fire, and water. They are seen as powerful guardians and guides and embody the primordial power.
“A Dragon totem is one of the most powerful totems, representing a huge range of qualities, emotions, and traits. When Dragons come to us, it could mean many things.
The most common message a Dragon totem [may] carry to us is a need for strength, courage, and fortitude. Dragons are also messengers of balance, and magic – encouraging us to tap into our psychic nature and see the world through the eyes of mystery and wonder.
More specifically, Dragons are the embodiment of primordial power – the ultimate ruler of all the elements. This is because the Dragon is the master of all the elements: Fire, Water, Earth, and Wind.
As a totem, the Dragon serves as a powerful guardian and guide. Encourage communication with your Dragon, and acknowledge your Dragon’s presence as often as possible.”*
With the Native Americans of the North and Southwest there were a number of Dragon and serpent legends. Most of these Dragons and serpents stole children and were associated with water. Some stories may have been used to scare children away from water and thus the serpent became a type of bogey.
Examples: Amhuluk (Oregon); Ancient Serpent (Piute); Angont (Huron); Kolowisi (Zuni); Msi-Kinepeikwa (Shawnee); Palulukon (Hopi weather Dragon-similar to Chinese version); Stvkwvnaya (Seminole Dragon with a magic horn on its head).
The Australian Aborigine speaks of the Dreaming where two Serpents Yingara and Ngalyod (mother and father deities) are revered as the Rainbow Serpent creators of the world.
From the Wiccan perspective it represents a person of power and if in the dream you are riding on it, then it may be about spiritual insight.
A winged Dragon may also mean some kind of transcendence, a passing from a “lower” to “higher” level of maturity.
A Hydra is a many-headed dragon. Legend has it that Hercules kept cutting off the heads, but they grew back. To dream of a hydra might suggest that you are having a recurring issue in your life i.e. something that keeps coming back and never seems to get handled. Some sources (http://en.wikipedia.org/wiki/Snap-dragon_%28game%29) suggest that after Hercules killed the dragon he made of it a flaming meat and named it “Snapdragon.” A game of this name was played by children in some English speaking countries from the 16th through the late 19th centuries on both Christmas eve and All Hallows eve. In a bowl of blue flaming brandy were placed raisins that the children would try to pluck out without getting burned and then eat, all the while chanting,
“With his blue and lapping tongue,
many of you will be stung
Snip, snap, dragon.”
The symbolism of conquering danger in both the legend of Hercules and the dragon and in the playing of the game, “Snapdragon” is inescapable. We humans are always telling the story of conquering evil, of being the heroes of our own personal myth. Thus continues the ongoing reconciliation between the opposites good and evil.
As with some other animal symbols the Dragon and/or snake may also represent your sexuality, especially if your sexuality scares you. Does it threaten to rule your life?
Given that this time of year has several of the world’s religions celebrating the spirit I thought I’d do a quick and dirty review on the Gods they believe in.
Atheism presents a case against the existence of God, but wouldn’t it need an image of God to present a case against it? Why the need to refute the existence of something you know doesn’t exist? These might be considered antireligionists. In fact they seem to make a religion out of antireligion. Originally this word “atheist” was given to those who didn’t believe in the gods of the larger society. Today it represents the belief that there are no gods. They base their beliefs on the fact that there is no “empirical evidence”. Never mind that there may not exist the means for gathering or detecting empirical evidence re: the spiritual.
Life after death: In atheism there is the belief that there is no life beyond death. There is of course no “empirical evidence” to support this belief.
Deism suggests that there is a God but that it is not involved in our every day life. It teaches that God is knowable through creation itself.
Life after death: Regarding any after death phenomenon the deist claims that there’s no evidence either way i.e. of its existence or non-existence.
Theism makes a case for God’s continued intervention in the lives of its creation. Theism teaches that God is not knowable. Types of theism 1) traditional Abrahamic religions known as monotheisms and 2) polytheism such as Hinduism comprised of many gods and demi gods with one primary god and with each representing a different aspect of reality. Note that Paganism may be considered a branch of polytheism. In truth this term was used by Christians to demonize polytheistic religions so as to establish their inferiority. Modern Paganists incorporate nature worship into their belief systems. There are Pantheistic (the belief that all reality is identical with divinity), Polytheistic, animistic and even monotheistic pagans. There are even Henotheists who believe in their one god but not to the denial that there may be other gods e.g. Yaweh or Allah. The Muslims believe that Allah and Yaweh is the same God. Pantheists believe that though there may be many gods such as with polytheism there is an underlying unity e.g. in Hinduism, the Brahman.
Life after death: Theists believe in a life after death though there is no evidence to support it.
Animism: Totemic Spirit beings formed the creation. For example, in the Australian Aboriginal cosmology Rainbow Snake created the world. Totemic beings continue to create the world as the ancestor spirits. The Inuit of the Pacific Northwest Americas have stories of Raven who created the Earth, the father of all life who was created out of the darkness. As with some of the old Hellenistic religion Raven could come to earth as a human (remind you of anyone?) or an animal (e.g. lion, sheep, dove)
Raven– creator god
Life after death: The Australian Aboriginal, for example, believes that every person essentially exists eternally in the Dreaming. This eternal part existed before the life of the individual begins, and continues to exist when the life of the individual ends. Both before and after life, it is believed that this spirit-child exists in the Dreaming and is only initiated into life by being born through a mother. The spirit of the child is culturally understood to enter the developing fetus during the fifth month of pregnancy.
Secular Humanism: Secular humanism posits that human beings are capable of being ethical and moral without religion or a god. This may be somewhat like Atheism but a little less cynical. An essential part of secular humanism is a continually adapting search for truth, primarily through science and philosophy without the imposition of any belief.
Life after death: A concern for this life (as opposed to an afterlife) and a commitment to making it meaningful through better understanding of ourselves, our history, our intellectual and artistic achievements, and the outlooks of those who differ from us.
Nearly all the isms require either belief or experience.
Belief of any kind requires trust and confidence that something is true or the validity of something often backed by evidence but also through something called faith.
Experience is a direct observation or personal encounter not requiring trust or confidence, faith or evidence. It’s a knowing separate from knowledge. Knowing is the experience of something first hand while knowledge is gained through other people’s experience. It’s like the difference between book learning and on-the-job practical experience.
Belief seems to lock up ones thinking because if you think you know the truth there’s no room for the truth in your knowing. Belief tends to be static but experience is in the moment-by-moment living. Experience is of the “be here now” while Belief may be of the “be here then”.
For example, at one time I could never believe in God for I had no experience of it. Once I had an experience of it I no longer needed a belief in it. Now that doesn’t mean that I haven’t locked-in my experience and turned it into a belief e.g. “I believe in God because I’ve had an experience of it”. I’m only human and that’s what we do. When I notice I’ve done this I try to think of the experience as a fond memory of a past moment that I’m not experiencing at the present moment and let it go. When I’ve truly let it go the moment often returns reminding anew.
This isn’t easy this not holding onto a favorite memory and allowing whatever experience I’m having in the moment to just be what it is. But somehow there’s a knowing that transcends the memory and the desire to lock it up in a precious little silver box, a knowing that floats freely wherever I go as long as I don’t hold onto it. It’s that free-floating knowing that keeps God bidden or unbidden always by my side.
I’d like to reintroduce my spirit guide again who first showed up a few years ago in a dream. She’s visited in earlier dreams as a female cartoon character and as a she-wolf named Onoma, but I didn’t recognize her for what she was back then.
She? It is said by some depth psychologists that the soul of a woman is masculine and the soul of a man is feminine. Each represent the less dominant aspect of the dreamer, that which they tend to reject into their personal unconscious, but during the night when the persona and the conscious ego-self sleep, the souls come out to play.
I’ve referred to this dream before having labeled it The Blue Fresco*.
This is a variation of that dream:
I’m at a party of old friends, talking, laughing, and enjoying each other’s company. As we leave, hugging and saying our goodbyes, I look down the street that is dimly lit with tall street lights casting their yellow glow into the night when a brighter glow takes over the darkness and I see plastered across the sky a bright blue fresco. A tall, thin figure, neither male nor female stands huge in the sky with its hands held invitingly out toward me. On closer inspection a tall, slender women wearing light blue gossamer robes comes down from the sky, landing briefly upon the ground and then leaping back into the night.
My wife runs back toward the house to fetch the grandchildren so as to share with them the sight. I worry that she’ll miss this if gone too long. Three other children run excitedly up the hill to get a better look at this painting upon the sky. I yell at them to turn around, but they don’t respond and keep on running. I turn around and walk alone toward the light. Everywhere is music, in the sky and in my head the music pervades. All fear disappears and I follow the invitation.
Had I lived a few centuries earlier this would have been seen as a powerful spiritual message. For me this is hardly the kind of message I’m used to. Hell, I don’t even believe in this kind of symbolism! Nevertheless, it communicates.
The blue apparition is intuition–the spiritual–with the “angels” representing wisdom and the messengers of the awareness of a wider truth and the receptive, creative aspect of the self. They are heralding the potential for great achievement, the spirit, and the spiritual power within me. The children are the exuberant, growing self, uncontrolled by the external world. The music enhances the numinous, representing the play of forces within, and providing difficult realizations.
I walk on alone–this is how I imagine death, or the end, or transformation of an old way of being. The Christ-like, or holy, figure of the fresco represents the power of the inner influences of the powerful cosmic mystery of life unfolding. The figure is an archetype for the mystery that is my true self (all our true self) and quite likely the connection I have with all others–the roots of my being.
Often religion serves the purpose of gaining some sense of control over the uncontrollable. I’m being invited to release that attempt to control and embrace walking into the unknown alone– to walk this personal road in vulnerability. For me, this dream requires that I give up my knowing and transcend my personal beliefs about what is real and surrender to something bigger than that.
“The dream is the small hidden door in the deepest and most intimate sanctum of the soul, which opens to that primeval cosmic night that was soul long before there was conscious ego and will be soul far beyond what a conscious ego could ever reach.”
Some say that a dream figure such as the Blue Fresco is an archetypal figure (a type of symbolic image that shows up across all cultures) of the Great Mother.
The Great Mother figure may visit in many forms, such as the Virgin Mary, a Greek goddess, Sophia, the Earth, or even the dreamer’s mother**. Often these holy people inform and even direct our decisions in life.
Sometimes the Great Mother may come to us to suggest that we cut the dependency between she and us. A man needs to do this in order to become an equal with the feminine power. If he does not do this successfully he may then be into resistance of the feminine and try to dominate it psychologically and in his waking life. Both males and females need to accept the mother as being human in nature. By doing so they then are more able to accept themselves.
When I shared this dream with others one of my colleagues exclaimed that the figure was the Sophia, a Wisdom Goddess figure. From that point on the blue fresco became Sophia. Since then she has visited me in her darker forms and in her animal forms. I’ll share those visits in future posts.
I’ve started to notice again how when I’m feeling really down, when I’m worried about whether I’ve made a difference or been foolish, whether I’m doing something right, some kind of encouragement comes my way usually in the form of an acknowledgement, “You really made me think” but sometimes it comes as simply as a vanity license plate, “U R OK”. I’ve always marveled at the timing and spot-on qualities of these synchronistic boosts, but have also not fully acknowledged their magical quality.
What do I mean by synchronicity? It’s what Carl Jung called “meaningful coincidences” or an “acausal connecting principle”. When causal connections seems to be impossible one might infer an acausal connection.
When my life seems a little too random in nature or when I start to feel as though it’s all meaningless chance these little encouragements seem to pop up. When I look back across my life I see that they’ve always been there though not recognized as such when experienced at the time. I don’t know where they come from though some have posited that they are expressions of the collective unconscious, a deeper psychic order or proof of a connection with everything, some have also thought them as sent by God.
Those who believe in only the rational and the concrete label these occurrences as delusional and merely as intellectual intuition with no meaningful connections and have applied several negative labels to explain away the phenomenon of synchronicity e.g. apophenia, patternicity, angenticity (many intellectuals love to use esoteric words to express what they don’t understand. It then makes it look like they have a handle on it). Some researchers such as Klaus Conrad suggested that the pattern emphasis of synchronicity was actually part of the early stages of schizophrenia (though this observation may have some merit not every synchronistic pattern emphasis leads to psychopathy. Psychopathy is often a matter of degree, intensity, and frequency so don’t worry.)
Crazy or not, for me they feel like the intervention of grace that nearly always comes when I most need them. I treat them as messages from the universe (God?) that are telling me something important about reality that I may be missing or am not currently in touch with. Over time I’ve learned to not discount them as merely meaningless and incidental coincidence and to treat them as a gift to my life.
The universe seems to talk to us in many ways if we could just slow down and listen. It’s subtle and so hard to hear through all the noise of our plans, arrogance, anxiety, judgments, fears, outrage, pain, self-criticisms, and worries. But learning to quiet ourselves so as to have a conversation with this phenomenal mystery might be the best thing we can do for ourselves and for each other.
Me, me, me, what I want, what I feel, what I think, how things effect me, my judgments, my expectations, what I see, my point-of-view, my body, my money, my, my, my.
This is all of the ego, that part of us that’s convinced that that’s all that we are, that if there is anything else it’s just fantasy or imagination i.e. not real, or the ghost in the machine.
I usually think that what I am is this person called Bob, with a body that looks a certain way, can do certain things, and has memories and feelings, urges, desires, values, judgments, and rigid points-of-view (one of them being that I have no rigid points-of-view). I wear a mask of the “Good guy” out in public but have an inner voice that reminds me of why that isn’t always true.
Everything that I see or think is tainted with what this “ego-me” believes is true i.e. what “I” think is true. Oh, I know that it’s just a projection of my unexplored and poorly understood psyche and that I have no idea if the world I see is true, in part if at all. But typically I ignore that piece of knowledge because ego-me wants to be right. Actually ego-me “needs” to be right because being right means that it gets to survive just the way it is and as everyone knows deep in their tiny ego-me hearts being wrong is a horrible, bad, unsavory thing to be avoided at all costs– that is if admitting to being wrong doesn’t actually make you right about being wrong, then you’ll admit to be wrong!
It’s true, when we say “I” we are referring to this image of self that we created both inside and out and if any part becomes threatened we will defend its integrity at any cost i.e. by rejecting the offender by banishing it, demeaning it, bedeviling it, ignoring it, or if particularly immature, we’ll even kill it.
But what is this that we are defending, is it real or just something we made up and what do I mean by “we”? When I use the word “we” I’m not necessarily referring to a collective but to what it is inside of us that made this ego up in the first place.
Now this might come as a surprise to most people who believe that there may be more than one “me” inside us, that there is a me that created the ego-me, that there’s a me listening to all the talking and thinking and feeling and believing of the ego-me. I mean, who’s listening to all that continuous chatter going on inside our minds?
Who was it that was there before and just after we were born– before we started adding meaning and memories and feelings and judgments to everything? It’s still there because who else are we talking to inside our head?
Am I suggesting that we are not our ego-selves, that we are something else entirely?
Yes and no. I say this because the ego-self is actually part of the whole called the “self”, there’s also a much, much bigger motivating and animating self that energizes the whole and both are needed to maintain the continuance of our being. Mostly they act somewhat in unison though I admit that the ego-self frequently goes off on ventures that are often self-defeating. But the core-self i.e. for the lack of any other word, the “soul” can often bring it back before too much damage is done.
But existence is a constant dance of polarization that often causes our being to struggle to remain upright and sometimes even causing us to stumble. When in harmony life often looks like two steps forward and one step backward as the dance progresses but when one side of the dance tries to control too much of the flow, then disharmony ensues and the dancers become awkward and stumble. This is what happens in relationships between individuals, between philosophies, religions, and nations. This is what is happening in the world today i.e. the ego-self has (once again) become too dominant and is causing us all to trip.
We are not just our egos (as I’ve defined them), we are much more than that and we need to understand that our small and limited, selves can’t always lead the dance, sometimes we need to listen to our partner and allow them to help us back on course.
And by “partner” I’m not just referring to the “two in one” of our self because the truth is that we are each other’s partner, every one of us, and if we want to keep this dance going, then perhaps we better start treating each other that way.
I woke up not so long ago with this silly little idea running through my brain and thought I’d share it if for no other reason than I’m obsessing and need to get rid of it.
So the thought started out innocently enough, “Why are we here?” But then it got more complicated (of course, because that’s what my brain does, complicate– nothing ever gets to be simple). Perhaps the answer is that it’s an experiment in species survival, or to learn lessons, or how about as entertainment for the Great and Infinite?
If human beings are only an evolutionary experiment designed to test the parameters of species survival, what would be the point? God already created the ant that for tens of millions of years* has survived quite well, thank you, and without the encumbrance of self-awareness (unless of course you believe the Aesop fable of the ant and the grasshopper).
But, but… some would say that we increase the likelihood of survival by being a species that can function beyond its instinctual software and no one would argue that the ant is predominantly an instinctual being.
But instinct can actually become a downfall. Take for example the “death spiral”, or “ant circle” phenomenon of an endangered colony of ants where everyone follows the ant in front of them as a means of self-protection but at the possible consequence of just continuing on and on until they all drop dead.
But humans too have instinctual responses that their so-called self-awareness won’t pull them out of, witness also the fear response that the American Republican party taps into to get the masses to vote for people and things that are not in their best interest i.e. walking around with guns on their hips because they’re convinced that this will handle their fear and make them safer. Or how about societies that demean and make all their women second-class out of some fear that to do otherwise will upset the spiritual order of things? In a very real way these are human equivalents to the ant colonies’ death spiral.
Okay, perhaps we’re here to learn lessons?
That would work if the lessons were either for us individually so that we could then take them to the next dimension of existence, or to the next inhabited being, or to use the lessons to increase our chances of survival as a species (see paragraph one). Certainly they’re not for God in that an omniscient being has already learned all the lessons, heck, it created them in the first place including the answer sheet. But an awareness extended beyond the physical being into non-physicality i.e. life beyond death, would fit with the idea of the Great Infinite we imagine God to be so why not expand the lessons infinitely as well? Maybe we can actually take it with us!
Lastly, maybe we’re here as a means for God to see itself, thus we’re imbued with infinite ideas and personalities (something I’ll bet all those ants don’t have). When you’re the only one, that is if you’re everywhere, the only thing in a universe, there’s really nowhere to stand and observe yourself. Seems to me you would need to create something “not you” through which you could look back and say, “Damn I’m good looking!” And you would have to create infinite permutations of the “not you’s” because after all you’re, well, infinite.
I guess we’ll find out when the body dies i.e. we continue to be conscious, though bodiless or we won’t and won’t know that we won’t– pretty much a win-win I think.
My head’s starting to hurt again so I think I’ll stop. But now you’ve got my silly idea running in your head, sorry!
AndI’m transported into a world where everything is possible, where I’m connected to everything and everyone else, where I no longer have to defend myself or my positions, where survival is not my main purpose, where I am just fine the way I am, and where I’m no longer alone and asking this question of why am I here.
Have a great day and peace be with you!
* Some researchers suggest it’s been as much as 110 – 130 million years. That’s about as long as dinosaurs, though the ant lived through what it was that killed all the dinosaurs, so take that you big bullies! Currently they are Earth’s most successful species, though certainly I’ve tried to make it otherwise when they keep crawling into my food pantry.
Animals frequently show up in dreams and I’ve written about a number of them but I thought that I would look at these images from another perspective i.e. how they represent the interplay between psychic opposites.
For example, in both my dreams and waking life I seem to have a positive affinity to Dragons, Phoenix, Eagles, Wolves and the occasional Raven or Crow while on the other hand I have negative reactions to snakes, spiders and sharks. On the surface this sounds reasonable at least from the perspective of the negative animal images. However, when I look more closely I notice that dragon/eagle/wolf represent, among other things, freedom (freedom of expression and being), whereas snake/spider/shark represent quite the opposite i.e. these images restrain and take me over leaving me no room to express.
But there is also a unification of both the negative and positive aspects in that the
Phoenix or Eagle on the one hand and the snake on the other are both symbols of rebirth and transformation. There is a healing of the soul in the reconciliation of its opposites. The image of an Eagle or Phoenix grasping a snake or fighting a dragon is the symbol of confronting our shadow selves, our inner devil, in order to set free our soul.
Even the Dragon is both the positive of the East and the negative of the West and the snake can be both a sign of God’s power, as with the staff of Moses thrown down before Pharaoh (Exodus 7:8-10) and of the Devil as well (Rev. 12:9).
Ravens are often seen as tricksters, magicians, shaman, guides to and messengers from our deeper selves, as well as cultural heroes.
Ravens and crows can also be seen as psychopomps– guides to the underworld after death or as guides to the inner and unconscious self.
Within the Wolf there also lies attributes in opposition because he or she is both shadow and bright beauty, socially confident and a loner, self-confident and obsessed both in-control and out of control. The shark can be both self-empowering and an emotional threat while the spider can both threaten your well-being and yet symbolically protect you from self-destruction.
There’s no coincidence in the images one chooses to express the interplay of opposites in that the psyche is continuously working on resolving this inner conflict of personalities. This shows up in the World Psyche as well when it is noted how oppositional nations, and cultures are in their interactions with each other.
These animals represent different aspects of our nature, that part of us that is instinctual (animal-like) or conditioned (by parental and cultural values). If left to only our instinctual or conditioned selves we would be hell bent on our own destruction. But human beings also have a mediator, the ego-self, this part of the psyche that I’ve been talking about over the last week. This part of our psychological construct is far from perfect and is easily influenced, but it is there to act as a rational intermediary between the opposites of the desirous-self and the moralized-self. In short, it helps to keep the balance between the two extremes and could do a reasonable job if not coopted by either of the other two constructs.
Normally a healthy ego-self can withstand the onslaught but once in a while it is overcome by fear, that turns to anger and that makes it near impossible to hear the voice of the rational. Eventually the ego-self is so overwhelmed that it figuratively becomes fear, no longer just having it, but being it.
As everyone knows fear is extremely painful and the human body is designed to do whatever is necessary to reduce or eradicate pain. One of the most important ways of doing that is to find the source of the pain and get rid of it, that is to figuratively or physically kill it. The animal self comes to the foreground and shouts down the voices of morality and mediation or colludes with the morality-self so as to justify its actions and chaos erupts.
Now this process works pretty well for the other animals in the universe, but humankind has something that the other animals don’t have, the ability to kill huge numbers of others in a relatively short period of time. We also are much more interconnected with each other than the rest of the animal kingdom is. This connectedness is both our strength, because we can work together toward universal solutions, and weakness in that it can spiral out of hand quite quickly leaving our survival in disarray.
Having your fear without becoming your fear:
When we allow our animal nature and instinctual fear responses take us over the end product is never in anyone’s best interest. It may provide an immediate solution but over the long haul is no solution at all e.g. do we feel any safer because we have so many guns in our homes? Do we feel any safer with huge stockpiles of munitions and weapons of mass destruction? Do we feel any safer having built high walls and fences around ourselves? Do we feel safer because we’ve locked up so many of those people whom we fear?
We’ve rejected the vaccination of our children out of fear and our children are dying. Some parts of the world have rejected sexual contraceptives because they fear others are trying to kill them off and hundreds and thousands are dying. Some have started wars designed to kill off entire cultures because they fear they are destroying their way of life and millions have died. All because of irrational and unmitigated fear.
If our frequent and usual response to our fears is to pull the proverbial “trigger”, how long can we last? And do we really want to live like that, huddled in the dark corners of our mind or the bombed out buildings of our cities?
Perhaps we need to open up to another response strategy and to recondition our animal response to threat and develop some other tools for safety. Some are trying to do that, but they are too small a group to overcome the darkness alone. This will take all of us to make the shift from the exclusive-instinctive-individual-self to the self-aware-consciousness of the inclusive-global-self required of modern man. We need to get out of our social-emotional caves and deal with our problems as mature human beings, not reactive animals. What we need is to embrace a new evolutionary way of being distinct from that of our ancient cave dwelling selves. And we can’t wait for “them” to do it because “they” will never do it, they’re too afraid to come out of the cave.
Some have asked me, ”but how, how do we do it?” and I answer, “There are hundreds of wizards out there that have found ways of making the evolutionary shift in ourselves. I’ve also written over 500 articles, thousands of pages and referenced hundreds of links all dealing at some level of what kind of change we need to make in our individual and collective selves to make this shift in consciousness and action. Somewhere in there, there have to be some kernels of answers.
I’ll give a little hint, however, something that I learned in the Marine Corps, of all places. It is this, we all initially react with fear when we perceive or are confronted with real threats. No one is immune to this, we may ignore the fear, deny it or gloss over it, but we will have it, it’s the way we’re wired. And there are only two fundamental responses to fear once it’s triggered– we either gird for battle or run like hell. There are lots of nuance to these two responses but fundamentally we are restricted to these two basics. Often the first reaction is to look for a way out, but all too often that’s not available to us. That’s when you “have” the fear and advance anyway.
It’s scary in todays world to confront injustice and intolerance because the purveyors of it can get quite aggressive in their defense of it and they will stop at little to have you become so fearful that you’ll run away and hide, physically or psychologically. That’s when you have to stand-up and face the fear, have it, yes, but not become it, not be overwhelmed by it. It’s when you need to step outside of your animal-self and manifest your reasoned self, your loving self.
Yesterday’s eclipse was an awe inspiring event. The Moon traversing and shadowing the disc of the sun has provided much mystery over many millennia. Though the Sun gets top billing during an eclipse of the Sun it is the Moon that is the lead actor in this heavenly drama. The Moon and it’s other solar brethren have special meaning to those of us staring up into the sky both in the everyday and in the realm of our dreams.
In the photo at left is Selene the Greek Moon goddess and guardian of the night. She was, according to legend, daughter of Hyperion–the lord of light– and sibling of Eos the goddess of the dawn and rebirth. She’s also known Luna, the Roman Titaness.
A character in the Archipelago of Dreams, Eo is named after the Celtic goddess for rebirth. She is cast as a Phoenix bush– that which burns, but does not die, becoming reborn anew. In the book she plays a role as a healer of souls and guides Robert in the processes of healing.
The Moon has even more meaning than meets the eye. An eclipse of the Moon can suggest that ones feminine side is being overshadowed, or that some hidden aspect is about to be revealed. The moon eclipsing the Sun could very well be a union of the feminine and masculine aspects of ones self. The new light peeking from behind the Moon as the eclipse passes could be a new light, knowledge, or a new perspective.
The moon is often a symbol for the Priestess, or Goddess who may in a man’s dream be about second-sight, or insight, the intuitive, and a messenger guide (this was so for me in the dream, The Blue Fresco) from the unconscious mind.
The full Moon may represent wholeness while the crescent can represent transformation (Shiva in Hinduism is the god of transformation and is represented by the crescent), openness and resurrection (as with the middle eastern crescent of Islam). A waning Moon, can symbolize letting go, whereas the waxing Moon can be about growing insight and awareness.
A red Moon can be about violence, disaster and strife, while a blue Moon can represent rarity. The moon also represents the receptive and wisdom. The Virgin Mary and Sophia were likened to The Moon of the Church, the reflector of the light of the Christ (often symbolized by the Sun). The Star of David can signify the union of Heaven and Earth.
The full Moon in the book The Archipelago of Dreams represented wholeness and completion and a goddess messenger for success. Viewing it helped the hero, Robert, to calm himself and get to sleep before battling the shadows of the Dark Lords.
Stars in ones dream can represent knowledge (universal and self) and the divine. Sometimes a star can be like an angel, a messenger from the divine spirit. In some Native American tribes the stars in the sky are the campfires of dead ancestors, with their spirits forever looking down upon you. Here too the star played a prominent role in Robert’s transformation while in the Archipelago. (from flickr.com)
The morning star (Venus the goddess of persuasive feminine charm and for the Romans, the mother of them all) heralds the rise of the Sun (the Moon’s male counterpart). This was a good sign for a new beginning and for enlightenment. However, some Christians saw the same symbol in opposition when they determined that this star represented the devil Lucifer that means “Morning Star” in Latin. Interestingly enough the archetypal image of the devil usually refers to a dark and unwanted side of our own nature that can only be dealt with in the direct light of day e.g. through conscious awareness.
The five-pointed star called a pentacle shows up in many Christian churches as a symbol to ward off evil, though in opposition, or inverted, the star represents evil. The European Roma call it the Star of Knowledge. When an apple is cut in half across the core a pentacle becomes evident–no wonder the apple gets such a bad rap.
Shooting stars are often seen as a divine sign, or as a messenger from God, hence the ancient ritual of asking (praying) for some intervention as it shoots across the sky.
Generally, stars in ones dream can represent success i.e. fame and fortune, aspirations and high ideals. Or you could be putting your fortunes into the hands of the stars e.g. luck. A star can also refer to the dreamer, the star of his or her own life.
Planets may be about creativity, exploration and adventure. Each planet has its own particular meaning e.g. Jupiter may be about success and extravagance, while Venus may represent desire, beauty and feminine power, whereas Mars may be energy, drive, passion, and masculine power.
The Zodiac is a system of explaining the universe through the movements of the stars, around the ecliptic path of the Sun, Moon and planets. To see the zodiac in your dreams is to see a representation of the various traits and aspects that one uses to connect with their universe. For those who are familiar with the signs, a particular sign may point to a particular trait or aspect in the dreamer. The zodiac can also be a metaphor for the passage of time, or the mysteries of life as well as being a metaphor for destiny e.g. something over which you have little or no control.