Not too long ago I was dreaming of walking around in a box, wandering the inside edges looking for an exit, longing for something different, and unable to find my way out. The box is symbolic of the context of my life, the milieu within which I live my life.
Context, the beliefs we have about life and about ourselves including our judgments of self and our worries, embarrassments, and self-criticisms all affect how we see others. Look at another person and we pretty much only see ourselves. As a matter of fact if you want to know about yourself, note what it is you see in the people you meet.
Challenging our context expands it and it becomes more inclusive and broadens the amount of material and experience we have to draw on to interact efficiently with the only thing that we truly own, the here and now. The human psyche is always trying to expand its context whether the conscious self wants to or not though many folks pride themselves in being able to resist that expansion– they call it loyalty, or unyielding faith, or being true to ones values and beliefs. Basically its just laziness in that it’s easier to not critique ones beliefs or allow for pesky change.
It’s as though this little-self built a box around itself in a misguided (or cynical?) attempt to keep it (you) safe.
Most of us treat our lives in a very narrow manner and get all upset when it’s suggested that we let go of our comforts and seek change i.e. when we are asked to broaden our context.
“Dear me, no. We, Hobbits, are plain quiet folk. Adventures make one late for dinner.”
–Bilbo Baggins (JRR Tolkien, The Hobbit)
I’m sorry fellow humans but we were built for wholeness and change is what leads to wholeness. Rigid, or doctrinal thinking creates an illusion of safety, it is of the small-minded ego and is, I suspect, contrary to the wishes of God or the goal of the universe. Ultimately life is not safe, you don’t have to be reckless with it, but life can be pretty durable and can allow for one to explore all kinds of options. Why would a powerful being such as God want anything less from its creation? Why would it create something so much smaller than itself? God is not of the small-minded and simpering ego, nor is this ego a reflection of God i.e. it’s not the ego self that is made in the image of God. There’s a much bigger you that gives you life, that animates your being and manifests the wishes of that which created it. Do it justice, give it honor by functioning bigger than the “little self”.
Don’t let the “little self” be the leader of your life, point to where you were meant to go and it will follow.
Where were you meant to go? An answer to that question may lie in listening to something other than your ego-self because this little ego-self will always choose the lower easy or self-enhancing road, always. And when I say listen to ‘something other than’, I’m not talking about reading some book or following some guru, priest or priestess, because nothing outside yourself has the same authority and wisdom as your bigger self– your soul. The books and priests are of the box and can only preach to you of what’s in that box.
When in the box of the little-self there are all kinds of things designed to divert ones attention away from the real power in one’s life. There are holy books and all kinds of preachers and gurus who have painstakingly written about or have been trained in the tradition of boxes to make sure that you don’t get outside the box.
What box, you say? One of the best ways of discovering the parameters of the box is to listen carefully to the “box-people”, the box keepers so to speak. They will gladly show you what the box looks like. Once you see it, then you can work out a way to get outside of it and begin the real journey toward authenticity.
For too long we humans have mistrusted our own divinity in favor for the con of the outside world. That’s because we’ve been hoodwinked into believing that the small-minded ego-self had the answers or at least knew where to find them. The ego-self is noisy, boisterous, incessantly verbose, and self-absorbed and effectively hides the quieter voice of the divine within us. This is because the small self doesn’t think that it will survive if the bigger self were to become dominant. But it’s quite the opposite because the bigger self knows that it cannot attain its wholeness without the little-self remaining intact.
“Then He said to them all, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it.”
Give your bigger-self a chance to make good on the promise of that which created you– listen to it, it actually makes more sense.
There’s magic to be had from the wisdom center of our unconscious minds and I receive quite a number of dream requests that involve religious themes and images. I thought that from time to time I would present a few of these as an adjunct to my spiritual and psychological musings.
The following dream was sent not too long ago. I have redacted any reference to the dreamer and made a couple of minor changes to aid in flow, otherwise the dream and response are word-for-word.
I am a Lay Preacher in a church in the United Kingdom. Before the dream I had been reading one of my study units Christ is Alive. I used to only remember the waking moment of a dream, but now I sleep less heavily in a sort of 50/50 world. Often in the dreams I hear a narration or overhear what is said. I had a waking dream this morning and many of the symbol words are not listed on your site. So would be pleased for your view as I am not an interpreter of dreams.
Joseph and Mary where in a garden [&] I was listening to them as they spoke and saw them; it was when she was young. Below is what I heard.
Joseph was saying I will build you a shelter in the garden, I know you and your cousin Elizabeth enjoy sitting in the garden knitting. But the weather is getting colder, you need to keep warm I will build you a shelter, so you can enjoy the sun but out of the cold wind. I will build you an arboretum out of wood, darkened on the inside, and will surround it outside by close-planted cedar and larch trees. I will make an entrance by removing one of the stone pillars and I will make it ‘L’ shaped with a space for your donkey. I will make a seat for you to sit on from a piece of finely polished oak that I have in my workshop. I then saw a view of the finished arboretum before I awoke. That was my dream of Joseph & Mary
A Possible Interpretation:
Let’s focus on some of the images e.g. Joseph and Mary as the parents, or caretakers of Jesus: This may represent your own “care-taking” responsibilities. The garden: This can represent a need to cultivate new skills, or your spirituality. Love is also a factor in this dream. If it were a representation of the garden of Eden it could represent the need to recapture your innocence, or your faith (building this garden might also suggest a building of faith). Building of gardens or being within gardens might also suggest some career development needed. The shelter: This may be a security symbol, but could also represent you, your inner self (much as a house or building would). It could also reflect your fear of things, ideas, and/or people who are different from you.
Trees in general, may refer to your hopes, desires, and personal development. Larch trees are often shamanic symbols of strength and protection as is Cedar (though Cedar is also a symbol for healing).
The warm sun and the cold wind symbols are essentially opposite in nature and may reflect that enlightenment has its colder side even though you are trying to avoid it e.g. shelter from it. This could be read as a need to be conscious of some vulnerability, or that you may need to be open to whatever comes your way. The “sun” can also represent “son”, in this case Jesus, while wind can be the breath of God, but it can also represent some turmoil/stress (inner or outer), especially if the wind is strong.
Pillars can represent strength and stability, something that holds you up (such as faith). It can be how you’re standing up to the stress, or how you’re being ‘supported’ by others. Using it to create a doorway can be about personal transformation into something more personally fulfilling.
Because many dreamers have asked for a broader list of dream symbols with their possible meanings I have also collected over 5000 dream images from over 3000 dreamers and included them in a new book “Morpheus Speaks: The Book of Dreams” coming out in paperback this November (more on this later).
The Waking Dream:
The dreamer wrote back that they were indeed having a crisis of faith after two failed sermons, an argument with a church member, and an admonition from the lead pastor. He had to temper his own ego in order to make a course correction. This he did and has had two successful Sundays at the podium since.
The dreamer’s inner place of wisdom came to him in a time of need and offered solutions for growth and healing. Trusting this place within you can add great power to your everyday life. Dreams come to us in part for our health and well-being. They are also a place where the mind works through the experiences of the day. Being aware of this process can give you a leg-up in dealing with what life throws at you.
As a boy I was fascinated by the tales of Middle Earth as told by J.R.R. Tolkien. I also knew that if one fought bravely enough that good could eventually triumph over evil.
As I grew older I became aware of the Northern Norse mythology that Tolkien used as the foundational source material for his work. But unlike his stories I learned that the most striking feature of this mythology was that all was hopeless, that the apocalyptic battle at Rognarök was humanity’s doom, and that no matter how bravely the hero fought the monsters and giants would defeat humanity and the gods of Asgard.
But I also learned that for the gods and heroes and heroines of the North loss in battle gave meaning and mettle to the warrior who courageously stood their ground and fought on regardless of the fact that all was hopeless.
What’s this? I was dismayed that these epic battles would ultimately end with evil triumphing over good. How could this be? The purity of courage be damned I thought, it needed to be rewarded and besides winning and defeating was the goal of all good and evil confrontations or so I thought. Oh yes and by winning of course was meant that “good” would always prevail.
It wasn’t until years later that I achieved some insight into these wonderful tales from the North.
From the writings of Carl Jung I was introduced to the concept of the Conflict of Opposites and the effect of either ignoring or battling the shadow i.e. evil aspects of our personal or collective nature. In this context. either ignoring or actively suppressing the shadow one gives it power, diminishes their own power, and leads to their being overwhelmed by it.
I surmised that if Jung were right, then the hopelessness and defeat so often celebrated in the Northern myths becomes an allegorical warning to mankind regarding its relationship with the shadow aspects of its personality. Is it possible that when one resists or denies the shadow either in themselves or the society in which they live that its power over us becomes paramount in that our violent response only adds to the violence of the shadow and increases its power and makes impossible to overcome? Oh I won’t deny that some battles can be won but ultimately the shadow keeps returning ever more powerfully. Will we never defeat it and have a permanent peace?
We are both good and evil. So what does this say about a God in whose image we are created? If then God is also both, to resist this would seem futile and self-defeating.
I remember that in a long ago Judo class the teacher talked about not meeting force with force to overcome ones opponent but by using the opponent’s own energy to defeat them. To me now this simple strategy seems a useful metaphor for dealing with the shadow forces of our nature. If we allow ourselves to become the shadow by denying it we will be defeated no matter how glorious or courageous our actions but if we learn to accept this darker aspect as part of ourselves and turn its energy toward good it can add to our own best intentions and we can prevail.
Some time ago for a men’s group I agreed to give an overview of Buddhism. Now, what I know about Buddhism you could fit in a shot glass and still have room left for the shot. But I didn’t let that stop me, primarily because I wanted to learn something and have long since discovered that it is through the teaching of something that I learn best. What I learned is that by letting go of all my notions about what is real I could quite possibly gain a sense of true happiness.
Self-trust is a theme here as is forgiveness and being responsible–to act as though you are responsible for all there is. Want a good job? Want a good relationship? Want peace in the world? Who’s responsible for that? “But I can’t be responsible for all that!” You might cry. No you can’t, if you define responsibility as a burden, or as blame, or if your image of yourself is too small to include it. If your view of the world is that there is you and then there is everything else, then you are most definitely outnumbered. But what if you held yourself as bigger than your image?
Now, I’m not talking about your ego-image, that’s always small and can only be inflated through and by itself, including only itself, excluding everything else. What I’m talking about is something much bigger than your personal identity–your personal consciousness. I’m talking about the awakening of something primordial, always becoming, life affirming, and inclusive–inclusive from the point-of-view that everything is already connected and reflecting everything else.
It has been said that the consciousness of a Kingdom can be seen in an individual. Truly powerful kingdoms affirm the individual who, in turn, affirms the collective. When I act as though I am you, my responsibility for your well-being shifts because it is my well being that is at stake.
Part of the process of becoming a fully actualized human being includes the rectification of the opposites that exist within us and that we project onto the outside world. As long as we continue to act as though we have no responsibility for the conflicts that are a result of the faux separations we have created in our psyches, then the peacefulness that grows from being connected will struggle to be realized. I say realized because the peace is there–it’s not as though we have to create it. It is, however, hidden beneath all our fears, unacceptance and rigid adherence to personal point-of-view–all things that separate us from each other.
Prince Siddhartha Gautama (Buddha) set out on a journey to eradicate suffering. What I think he discovered is the real cause of suffering, us, the ego us, the illusory separate us. He preached a way of reconnecting with what is real in order to reveal the rightness of this greater spirit. In this place of the here and now we can experience the happiness, the joy, that is Being.
Life is holy, but some people out of either ignorance of that fact or as a self-serving and malevolent expression choose to not treat it as such.
We can either enhance life or diminish it, extol it or denigrate it. What enhances life is love, given freely without strings or attachments. Everything else is just a barrier to achieving and experiencing wholeness everything else is just survival, though of course one needs to maintain the latter to express the former.
But when the survival mode dominates we can only limit ourselves i.e. we take and hoard, hold onto, close up and restrict. In love we give ourselves away and in so doing save ourselves. Survival mode comes from a personal context of insufficiency (there’s not enough) and vulnerability (life is fragile). Survival with no other purpose than to continue life is a form of death. The soul is not about survival but the full expression of who and what you are_ it is about wholeness.
This is what wholeness looks like: No limits, open, truly free i.e. to be unbound by your beliefs, your prejudices, judgments and self-protections.
When we are free of the barriers we put up in order to feel secure, when we can give of our life freely we are then said to be in “possession” of it i.e. it belongs to us and not to someone else’s ideal or belief or dictate or expectation for us. When dominated by our survival mode, or even to the degree by which we have allowed ourselves to be dominated by this mode of living, everything else possesses our life and we are not free to be what we are.
“Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it.”
But to be what we are takes immense courage, “The courage to be” as Paul Tillich called it– it’s not about what you do or don’t do, it’s about who you are and expressing that regardless of the evaluation of others.
Your life is holy, everyone’s life is holy and the clannishness we’ve created in order to protect ourselves from seen and unseen dangers is killing us, it selfishly treats only a select few as being holy and only if those few adhere to the clan belief system. There will never be true freedom to “be” with this kind of limit on the expression of wholeness i.e. ‘holiness’.
“I am neither of the East nor of the West, no boundaries exist within my breast.”
Beliefs that teach that only certain humans behaving in certain prescribed ways are looked upon favorably by God attempt to build fences around the real God. But God cannot be fenced in and fences don’t enhance, they diminish. To denigrate the differences between us does not enhance the human spirit it is a barrier to it.
If you were to strip away the stories, the interpretive overlay, and dogma of every religion you will notice that virtually every spiritual leader, credited with starting a new way of thinking, a new way of being in relationship with each other and with the spirit that created us has done so out of knowing that the purpose of being human is to become whole and to express that wholeness freely and honestly. All have known that what we are is love and that we need to learn to express it more freely. Anything else is not love and it is not an expression of wholeness or the sacredness of each of us.
The Rime of the Ancient Mariner–Samuel Taylor Coleridge
Most of the Earth’s water (96.5%) can be found in its oceans and seas. Our lakes, icecaps, glaciers, groundwater and rivers only make up 3.44% of the total. Seventy percent of the Earth’ surface is covered by water. That’s roughly 326 million trillion gallons of the stuff in all its forms i.e. liquid, solid and gaseous with only 2 percent of that being drinkable. Our bodies are mostly water as well (65%).
Water in dreams comes to visit us through floods, rising tides, relentless rain, storms and stormy seas, tidal waves and tsunamis, rivers, lakes, oceans, puddles and pools.
We sink into it, are drowned or are drowning or crawl upon barren lands where not a drop can be found. It comes to us as a becalmed sea, a busy port, or as a trickle formed into a raging river.
Being at the beach can be about standing between two ways of being, or two worlds. It is also a metaphor for intuition and the opening to ones emotions. Longing to get to the other side of a great body of water can be about our barriers, limits, ambitions and goals while tides can be about the ups and downs, ins and outs of our life.
Water gives us both life and death as in the biblical story of Moses parting the Red Sea so as to save the Hebrew slaves while drowning the Pharos army. It both refreshes and renews but can just as easily overwhelm and drown.
As with the Ancient Mariner one can find themselves far out to sea with water all around but none to drink and feeling parched and unnourished.
It comes to us as a message of emotional overwhelm or a release of tension and sadness. It cleanses us of our past and that which has made us dirty. It washes away guilt or drowns us in it. We can find ourselves in hot water where difficult situations reign and in too deep and over our head.
We wade through it, muddy it, watch it course by under the bridge and we always seem to be struggling to keep our head above it and though trying to navigate as best we can we try to not be swept away by it.
Water in dreams is our primary metaphor for our moods, emotions and the flow of our feeling energies. How we deal with the water gives insight to how we are dealing with our emotional selves. We can find ourselves hanging on to the edge of a rushing river resisting its onward rush to some unknown future or letting go and going with the flow. We can also find ourselves moving along the surface as though we were a leaf being taken wherever the river thinks important without any volition or participation on our part.
Dreaming of floods, tsunamis, tornadoes, hurricanes and great storms? You may be overwhelmed with emotional situations, fears and anxieties whereas calm seas and placid pools would symbolize the opposite.
In deep oceans, lakes, or seas it speaks from our deeper selves, the source of our being. We can be seen swimming down into its depths and bringing up things from below as a metaphor for active developing consciousness of something kept hidden in the depths, something unconscious and coming into the light.
How we swim can reflect how we are meeting our needs. Water often is a symbol for the state of our being– emotional, psychological, spiritual, sexual, relational.
Often there are monsters from the deep that can be found here and speak to the shadowy denizens of our own unconscious mind i.e. our unmet needs or unrecognized aspects, but so too fish swim from below and bring wisdom to a troubled mind.
Water has been used metaphorically as a means of cleansing the soul so that the spirit of God may enter or as a symbol of death and resurrection aka a rebirth into something new, of washing away one state of being to make room for another.
Well that’s it! Or is it? No, there is a hidden fifth element that binds them all together. It’s the most mysterious of them all and not really an element at all. I’ll share this final aspect of our dream selves in the next Blog.
He drew a circle that shut me out, heretic, a rebel, a thing to flout. But love and I had the wit to win, we drew a circle that took him in.”“Outwitted” by.– Edwin Markham
The Circle it’s arguably the most powerful of all the geometric symbols in both the waking and dreaming worlds. There’s “a circle that drew him in”, an inner circle, crop circles, expand the circle, circle of life, concentric circles, magical circles, circular thinking, a containment, circular file, geomancy, Ouroboros, circle the wagons, coming full circle, secret circles, pie charts, Arctic Circle, going in circles, square the circle, circle of friends,, circling the drain and on and on and on…
Circles in dreams, mandalas, magical incantations, and intuitive awareness’s are used to exclude and include, highlight or delete, expand or restrict awareness. Without the circle virtually nothing would move or exist for that matter e.g. there are gears, wheels, cells, atoms, planets, planetary orbits and galaxies that all come in circle-like forms.
Interpreting dreams can be like peeling an onion that symbolizes the concentric layers of the dream’s symbolism that can lead one to the inner self or God Him/Herself.
This process of digging down into the self is often represented by a circle that is in itself a representation of the self called a mandala. There are also bisected circles to represent the need for balance (yin/yang) or a circle with a cross to represent the Earth our birth mother or with a central dot to represent the life giving mate of the Earth, the Sun.
Buddhists draw the circle to represent completeness and wholeness while Christians, Hindus, Muslims, and Jews use it to symbolize the divine.
Carl Jung the famous Analytical Psychologist and dream guru suggested that anything circular in a dream from a bicycle wheel to a ball symbolized a mandala that in itself represented a divine map to the soul.
What? You thought that because Valentines is over that I wasn’t going to talk about love anymore?
We spend our lives in small things, separated from our bigger essence.
Love is like the ocean. The ocean is but one wave until it is touched by the wind and transformed into many. Between two people it is like two waves traversing the world and finally meeting, the two becoming the one.
Have you noticed that when experiencing love, when you are submerged within it, you see it everywhere you look? Is it actually out there, or is it in the person that experiences it? And why does it seem to come and go so easily?
It seems to me that if you imagine love to be something outside yourself that something or someone puts into you, then you are separated from your true nature. You and I spend a lot of our lives in a shallow sleep of small things where we have imagined ourselves separated from our bigger essence. It’s because we think that who we are stops at the end of our skin. And we spend a lot of time and energy protecting that skin from the so-called outside world. But in this world where as a lone creature we seek safety, we fail to see that safety, true safety, can only exist when we are not separate.
In order to feel love we need to feel safe and in order to feel safe we need to surrender this notion that we are separate. Love cannot truly visit our being with barriers and boundaries surrounding us. Including others by including them in the attentiveness of our hearts awakens us to not only their humanity but our own as well.
A consciousness of the real self meditation:
In a quiet room imagine yourself expanding your consciousness so that it takes in everything in the room. Now expand that awareness to include the house, and the neighborhood with all its people, animals, trees and insects. Expanding this consciousness even further, imagine that you have become within the limits of your skin the whole city, state and nation. Expanding out into space look down at the world that is now a part of you and push ever outward to include the Moon, the planets, the Sun.
Now, ever so quickly, expand to include the galaxy and then to all the stars and galaxies that make up the universe until you are at the very edge of time and space and the emptiness that it is expanding into. Then include the emptiness– the nothing.
Look closely now into the darkness of your mind. Is there and end to it, can you actually see the walls where your mind ends? No, you cannot, for what you are doesn’t have an end. If you are an expression of everything then there is no real threat against you. It is only when you are a tiny, quivering little thing, alone and drifting in the hugeness of existence that you have to protect yourself.
A Rumi Meditation
Try using this poem by the 13th century Sufi poet, Rumi as a meditation for expanding your awareness.
“You have heard of the ocean of nonexistence.
Try continually to give yourself to that ocean.
Every workshop has its foundations
Set on that emptiness.
The master of all masters works with nothing.
The more such nothing comes into your work,
The more the presence will be there.
Dervishes gamble everything.
They lose and win the other,
The emptiness which animates this.
We have talked so much.
Remember what we have not said.
And keep working. Laziness and disdain
are not devotions. Your effort will bring a result.
As dawn lightens, blow out the candle.
Dawn is in your eyes now.”
Imagine your life up to now as but a dream limited only by your imagination. Imagine waking up within the dream to discover how really big you actually are. When awake in your life, love becomes the foundation of that life. When lucid in your dream you expand rapidly into your bigger self. Love is what you actually are.
Dragons turn up in dreams from time to time but what is he or she trying to tell us?
They have a long history in both Europe and in the far-east. In Europe they often lay waste to villages, turn brave knights into ash and steal fair maidens for feasting.
In the English story of St. George and the Dragon the knight does battle with the Dragon that has stolen the King’s daughter. He eventually slays him but is that all there is to it? Is it all just a fairy story, probably not because every story is symbolic of the psyche of humankind? And the story of Saint George is no different. Psychologists suggest that the story may be archetypal in that it represents the battle between good and evil I all of us. This shows the selfless courage of the hero and is an attempt by the psyche to integrate the opposites and that Saint George’s conquest represents when someone has successfully done so. But all dragons are not always demonic aspects of the self.
The Dragon is actually the major symbol of good fortune in Chinese Astrology. The Dragon constellation, for example, is accorded the honor of being the guardian of the Eastern sky. Traditionally the Dragon brings in the Four Blessings of the East: wealth, virtue, harmony and longevity.
Of the 12 signs of the Chinese zodiac the Dragon is the most special, as it is a mystical being rather than an earthly animal. According to Chinese astrology it’s a karmic sign and we can expect grand things from this year.
Chinese mythology sees the dragon as a symbol of wisdom.
Interestingly enough the root word for Dragon in ancient Greek was Drakon that means “to see clearly” or “that which sees.” This might be interpreted as wisdom.
Confucious (a famous Chinese philosopher) compared Lao Tzu (the writer of the Tao Te Ching) to a Dragon.
A good luck and wisdom symbol. Many pictures show the dragon handing the “Pearl of Wisdom”, or the “Pearl of Potentiality”to a shaman. Good, life-giving energy (chi) is channeled along “Dragon-lines” that in China were said to follow underground water or magnetic fields.To dream of a dragon is considered by some Chinese to be very auspicious.
The Lung dragon was the most powerful of the three species of Chinese Dragon and was considered a divine animal. The Cha-yü dragon only showed up when a ruling sovereign showed a lack of virtue. This dragon was known for eating men (symbolic of an leader who consumed the virtue and life force of others).
In Chinese mythology the Dragon of Hidden Treasures is a symbol of vigilance and the guardian of their fortune.
The Chinese New Years Dragon represents benevolence, but also power, representing the forces of nature. It is a rain bringer and dragon of fertility that brings only benefit to the people.
The Chinese frequently paired the dragon with the image of a phoenix bird (Fenghuang, or the August Rooster). Since Neolithic China these two were considered two of the four Supernatural Spirits symbolizing both the four directions and the four seasons (which seem to have been added to over the millennia e.g. The dragon, phoenix (or the Feng bird for short), unicorn (or deer), tortoise and tiger). They were often thought of as the “Gentleman and the Sage” and given that the Emperors of China often thought of themselves as descended from the Dragon, the Phoenix was often seen as his mate. Thus this pairing has been likened to the union of the Yin and Yang. An old saying in China goes, “When the Dragon soars and the Phoenix dances, the people will enjoy happiness for years…”
For the ancient Chinese culture dragon were primarily symbolic, but the idea of the actual existence of Dragons surfaced Millennia ago as the philosopher Chang Qu found gigantic bones of a dinosaur and mistook them for that of a dragon.
In Chinese myth, dragons originated as rain deities. Folk legends say that the dragon lives under water half of the year, rising into the sky during the spring when the constellation of Draco, the dragon, is at its highest. In China, dragons are symbols of authority, fertility, goodness and strength, and the benevolent giver of wealth and good fortune.
They were generally portrayed as protectors, guarding treasure, temples, or even Heaven itself, keeping watch over sky and waterways. This image of beneficent power was appreciated by China’s rulers, who used the dragon as an imperial symbol. The emperor occupied the Dragon Throne, wore dragon robes and even slept in the dragon bed. Chinese people sometimes referred to themselves as children of the dragon.
In Chinese culture, the season of the Dragon is mid-spring, its direction is east by southeast, and its fixed element is wood.
Symbolic meaning of the Dragon in dreams:
The dragon and the snake have a rich symbolic history in the mythology of mankind. In general, animals were seen to have certain attributes that were often observed in their natural behaviors. It was these attributes that people wanted to take on for themselves and it was thought that aligning ones self, or by extension, ones nation, or tribe with the animal it would assist in this process. This practice still exist to some extent in military banners and national emblems, note the Eagle in the Marine Corps banner as well as that of the national emblem, or the double headed eagle of Greece or the eagle in the Egyptian flag, or the dragon in the flag of Wales.
The Dragon is often the protector of treasure with the TREASURE representing YOU. (which was the point of the book The Dragon’s Treasure. It can represent fears that have to be overcome before recognizing the true self. Often it can be the guardian of the spirit. For some it is their ‘Spirit Guide.’
The fearsomeness of the Dragon could represent the fear felt regarding the unconscious.
Dragons and snakes are interchangeable in many cultures. Giant snakes like the Naga can be found in many cultures, Hindu, Buddhist to name two of the most well known. They often represent rebirth and death. The Minoan Snake Goddess of early Greece represented wisdom and the snake of the Asclepion was a healing snake that we still see emblazoned within modern medicine. All can be considered symbols for meaning in the dream world.
• Dragon totems in some Native American traditions represent messengers of balance. They are also seen as the masters of all the elements: earth, wind, fire, and water. They are seen as powerful guardians and guides and embody the primordial power.
“A Dragon totem is one of the most powerful totems, representing a huge range of qualities, emotions, and traits. When Dragons come to us, it could mean many things.
The most common message a Dragon totem [may] carry to us is a need for strength, courage, and fortitude. Dragons are also messengers of balance, and magic – encouraging us to tap into our psychic nature and see the world through the eyes of mystery and wonder.
More specifically, Dragons are the embodiment of primordial power – the ultimate ruler of all the elements. This is because the Dragon is the master of all the elements: Fire, Water, Earth, and Wind.
As a totem, the Dragon serves as a powerful guardian and guide. Encourage communication with your Dragon, and acknowledge your Dragon’s presence as often as possible.”*
With the Native Americans of the North and Southwest there were a number of Dragon and serpent legends. Most of these Dragons and serpents stole children and were associated with water. Some stories may have been used to scare children away from water and thus the serpent became a type of bogey.
Examples: Amhuluk (Oregon); Ancient Serpent (Piute); Angont (Huron); Kolowisi (Zuni); Msi-Kinepeikwa (Shawnee); Palulukon (Hopi weather Dragon-similar to Chinese version); Stvkwvnaya (Seminole Dragon with a magic horn on its head).
The Australian Aborigine speaks of the Dreaming where two Serpents Yingara and Ngalyod (mother and father deities) are revered as the Rainbow Serpent creators of the world.
From the Wiccan perspective it represents a person of power and if in the dream you are riding on it, then it may be about spiritual insight.
A winged Dragon may also mean some kind of transcendence, a passing from a “lower” to “higher” level of maturity.
A Hydra is a many-headed dragon. Legend has it that Hercules kept cutting off the heads, but they grew back. To dream of a hydra might suggest that you are having a recurring issue in your life i.e. something that keeps coming back and never seems to get handled. Some sources (http://en.wikipedia.org/wiki/Snap-dragon_%28game%29) suggest that after Hercules killed the dragon he made of it a flaming meat and named it “Snapdragon.” A game of this name was played by children in some English speaking countries from the 16th through the late 19th centuries on both Christmas eve and All Hallows eve. In a bowl of blue flaming brandy were placed raisins that the children would try to pluck out without getting burned and then eat, all the while chanting,
“With his blue and lapping tongue,
many of you will be stung
Snip, snap, dragon.”
The symbolism of conquering danger in both the legend of Hercules and the dragon and in the playing of the game, “Snapdragon” is inescapable. We humans are always telling the story of conquering evil, of being the heroes of our own personal myth. Thus continues the ongoing reconciliation between the opposites good and evil.
As with some other animal symbols the Dragon and/or snake may also represent your sexuality, especially if your sexuality scares you. Does it threaten to rule your life?
Given that this time of year has several of the world’s religions celebrating the spirit I thought I’d do a quick and dirty review on the Gods they believe in.
Atheism presents a case against the existence of God, but wouldn’t it need an image of God to present a case against it? Why the need to refute the existence of something you know doesn’t exist? These might be considered antireligionists. In fact they seem to make a religion out of antireligion. Originally this word “atheist” was given to those who didn’t believe in the gods of the larger society. Today it represents the belief that there are no gods. They base their beliefs on the fact that there is no “empirical evidence”. Never mind that there may not exist the means for gathering or detecting empirical evidence re: the spiritual.
Life after death: In atheism there is the belief that there is no life beyond death. There is of course no “empirical evidence” to support this belief.
Deism suggests that there is a God but that it is not involved in our every day life. It teaches that God is knowable through creation itself.
Life after death: Regarding any after death phenomenon the deist claims that there’s no evidence either way i.e. of its existence or non-existence.
Theism makes a case for God’s continued intervention in the lives of its creation. Theism teaches that God is not knowable. Types of theism 1) traditional Abrahamic religions known as monotheisms and 2) polytheism such as Hinduism comprised of many gods and demi gods with one primary god and with each representing a different aspect of reality. Note that Paganism may be considered a branch of polytheism. In truth this term was used by Christians to demonize polytheistic religions so as to establish their inferiority. Modern Paganists incorporate nature worship into their belief systems. There are Pantheistic (the belief that all reality is identical with divinity), Polytheistic, animistic and even monotheistic pagans. There are even Henotheists who believe in their one god but not to the denial that there may be other gods e.g. Yaweh or Allah. The Muslims believe that Allah and Yaweh is the same God. Pantheists believe that though there may be many gods such as with polytheism there is an underlying unity e.g. in Hinduism, the Brahman.
Life after death: Theists believe in a life after death though there is no evidence to support it.
Animism: Totemic Spirit beings formed the creation. For example, in the Australian Aboriginal cosmology Rainbow Snake created the world. Totemic beings continue to create the world as the ancestor spirits. The Inuit of the Pacific Northwest Americas have stories of Raven who created the Earth, the father of all life who was created out of the darkness. As with some of the old Hellenistic religion Raven could come to earth as a human (remind you of anyone?) or an animal (e.g. lion, sheep, dove)
Raven– creator god
Life after death: The Australian Aboriginal, for example, believes that every person essentially exists eternally in the Dreaming. This eternal part existed before the life of the individual begins, and continues to exist when the life of the individual ends. Both before and after life, it is believed that this spirit-child exists in the Dreaming and is only initiated into life by being born through a mother. The spirit of the child is culturally understood to enter the developing fetus during the fifth month of pregnancy.
Secular Humanism: Secular humanism posits that human beings are capable of being ethical and moral without religion or a god. This may be somewhat like Atheism but a little less cynical. An essential part of secular humanism is a continually adapting search for truth, primarily through science and philosophy without the imposition of any belief.
Life after death: A concern for this life (as opposed to an afterlife) and a commitment to making it meaningful through better understanding of ourselves, our history, our intellectual and artistic achievements, and the outlooks of those who differ from us.
Nearly all the isms require either belief or experience.
Belief of any kind requires trust and confidence that something is true or the validity of something often backed by evidence but also through something called faith.
Experience is a direct observation or personal encounter not requiring trust or confidence, faith or evidence. It’s a knowing separate from knowledge. Knowing is the experience of something first hand while knowledge is gained through other people’s experience. It’s like the difference between book learning and on-the-job practical experience.
Belief seems to lock up ones thinking because if you think you know the truth there’s no room for the truth in your knowing. Belief tends to be static but experience is in the moment-by-moment living. Experience is of the “be here now” while Belief may be of the “be here then”.
For example, at one time I could never believe in God for I had no experience of it. Once I had an experience of it I no longer needed a belief in it. Now that doesn’t mean that I haven’t locked-in my experience and turned it into a belief e.g. “I believe in God because I’ve had an experience of it”. I’m only human and that’s what we do. When I notice I’ve done this I try to think of the experience as a fond memory of a past moment that I’m not experiencing at the present moment and let it go. When I’ve truly let it go the moment often returns reminding anew.
This isn’t easy this not holding onto a favorite memory and allowing whatever experience I’m having in the moment to just be what it is. But somehow there’s a knowing that transcends the memory and the desire to lock it up in a precious little silver box, a knowing that floats freely wherever I go as long as I don’t hold onto it. It’s that free-floating knowing that keeps God bidden or unbidden always by my side.