Morpheus Speaks: This is the book 10 years in the making that many of you have been waiting for.
In it you will find a means for decoding the alchemy of dreams and the mysteries of the inner self. There are special sections on Native American, Aboriginal, shamanistic , pagan, and the Abrahamic and Asian religious traditions spread throughout the book.
The symbols of our dreams are like the paradoxical parables and koans of all religions. As with the questions presented by all holy ones our dreams are speaking to us in a way as to offer us an illumination of who and what we are. They are truly the road to our souls.
As many of you know I have written a great deal on the need for balance within us and within our societies. Many psychologists and philosophers also subscribe to the idea that we are all developing psychosocially toward wholeness i.e. to be a fully individuated human being one needs to deal with their inner and outer opposites by learning to integrate them. For those individuals and those societies who ignore or actively suppress part of themselves an imbalance occurs that affects negatively all relationships and retards the growth process.
There are probably an infinite number of aspects reflected in the human personality but I’m choosing to focus on what I see is probably the most destructive to the concept of wholeness, not only to the individual, but to all societies as well.
Each of us was born with dual gender personality aspects. In each of us is a feminine and masculine set of traits that affect virtually everything we do, think, and feel or at the least how we express our doing-ness, thoughts, and feelings. Simply put, these are the feminine and masculine traits.
For example, a feminine trait might be intuitiveness, compassion, accepting, sharing, surrendering, and patient. The masculine traits might include assertiveness, decisiveness, strength, powerful, forceful, focused, and independent.
A male or society that has denied to any degree the feminine aspect tends to be oppressive, overpowering, aggressive, un-nurturing, loses touch with their emotions, uncompassionate, and concrete in thought. The female or society that ignores its masculine nature tends to compromise their integrity, independence, self-confidence, focus, and freedom.
Of course, all of us with varying degrees share these traits, it’s only when a person or society allows one or the other trait to dominate its cultural, or political, or personal ethic and activity that an imbalance is created and out of that imbalance certain levels of dysfunctionality begin to grow.
Over time many cultural traditions have denied full and equal spiritual and social equality to females. And these oppressions aren’t restricted to females either, because most societies also define what it is to be male and that definition almost always excludes the feminine aspects as the feminine definition usually excludes the male. Most of these differentiations and definitions have not only been codified in religions but in local and national politics and legal systems as well.
Essentially by separating the masculine from the feminine not only have we fragmented and compromised our ability to positively impact our relationships and society, we have also severely limited our ability to live life to its fullest.
By separating themselves from the positive feminine1 males have handicapped themselves emotionally, spiritually, and politically. Females who don’t claim their positive masculine traits contribute to their oppression as well. It is one thing to be accepting, patient, and gentle but it’s quite another to become a doormat and a second-class human being. A man without his feminine becomes spiritually rigid in thought and experience and has great difficulty understanding where and when emotions affect behavior. Probably the most destructive aspect of sexism other than the denial of fully half of what we are and what we’re capable of is the loss for both the male and female of their vast spiritual potential.
We also have an inborn creativity, but our oppressive nature has seriously compromised and debilitated this God given gift. It is this creativity that defines our experience of life. It’s what inspires and motivates us.
Ask yourself why we have done this to ourselves? Is it fear, fear of what, loss, self-control, survivability? Or is it the fear of death, the death of what, a belief, control, self-image, and/or status?
In our dreams the archetypes, inbred images, of our masculine and feminine natures show up as our opposite gender, females for the male and males for the female. Pay attention to them, what they’re doing, saying, or feeling, If you know them or know of them, what about their personality or behavior reflects something desired or rejected in your own life, or way of being?
Dream people often bring symbolic messages to aide the dreamer with personal growth issues as well as solutions to vexing problems and it is the opposite gender people who more often than not have the most important information to give.
In our dreams both waking and sleeping the Phoenix bird is often symbolic of the feminine aspect as the dragon can be a representative of the masculine. Note closely their relationship and what each may be trying to tell you. It is the feminine that is and needs to rise from the ashes created by the fire spitting dragons of the world. It is the dragon who needs to withhold his fire so as to be open to his other aspect.
A human being is part of the whole called by us universe, a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. –Albert Einstein
1 We all have both positive and negative aspects of either gender in us as well e.g. the negative female might be passive but without the masculine assertive trait it might then become passive aggressive, or overly manipulative.
The negative male can show up when the individual or society dismisses the value of the emotional, or compassionate and thus becomes dispassionate and overly aggressive.
The negative gender aspect is always there but only comes forward when denying equal validity and expression for either trait disrupts the gender balance in either the individual or society.
Readers may also be interested in the following link:
Houses in dreams are metaphors for the “us” that lives within our bodies– our inner self. It is our spiritual dwelling where the soul rests and looks out upon the world. The doors to its rooms reflect aspects of ourselves open and closed such as our sexual self, our feeling self, spiritual self, our intellectual self and how we cope with the world self. Furniture in our dream house reflects the habits, beliefs, attitudes and values with which we furnish the mind.
Whether we find our dream self in a flooding basement or locked in an attic the symbols tell us something about ourselves and how we are dealing with the world we live in.
It is in our dreams that we most often brush up against the soul and get a peek at the divine. In our meditations, daydreams and musings the divine can also intrude.
But where is this divine being really, in the sky, in the ocean, in a rock, in a church/tabernacle/temple/mosque/synagogue? Some say it is everywhere and some say it is within the heart of humankind alone.
In the Hindu religion the coconut is cracked open and offered in a ritual signifying that the hard exterior of the ego needs to be cracked open in order to get at the sweetness of the divine within. The sweet innards are also a symbol of transformation because the palm tree sucks up salty water and transforms it into the sweet water of the nut.
The Kingdom of god is within (amongst or in your midst) from luke 17:21 and in the King James version (i.e. it’s a spiritual kingdom) of the bible is also a version of the Spirit within you concept.
A poetic look at the path to God-realization is also found in the lines of the 13th century Persian poet Mahmud Shabistari:
“Go sweep out the chamber of your heart, make it ready to be the dwelling place of the Beloved, when you depart, He will enter, in you, void of yourself, will He display His beauties.”
–Mystic Rose Garden, Mahmud Shabistari, as translated by E.H. Whinfield
The Sufi musician and teacher Hazrat Inayat Khan says that in The Inner Life, a person needs to be whole to take the journey. His point is that one needs to get their basic self in tune with their higher self.
The basic truth is that before any spiritual light from our inner selves can come into consciousness various distortions of thinking need to be dealt with. This often takes a lot of personal work and that is why there isn’t much of it going on with the “immediate gratification” mentality and rigidly shallow awareness that exists in most places across the world.
In our spiritual lives these days we spend far too much time battling with others about who has the best truth or which holy book uses the best words to describe what can’t be described with words. I suspect that all of this is a distraction and barrier to true spirituality.
Basically the differences in religions and the differences found within each e.g. protestant/catholic, orthodox or reform, Shia or Sunni, Mahayana or Theravada, Shaivism or Shaktism are only of the human ego and not of God.
The Spirit of life cannot be found in any place or any time but can be glimpsed within the heart of humankind but only if he or she has swept that heart clean of the nonessential ego rubbish thrown there.
We need to start cleaning out our house or be forever swamped by the garbage of the fearful ego. We need to clean out the rooms of our spiritual house so that we can welcome the Spirit in.
Simply put, God is not a Jew, a Buddhist, a Muslim, a Jain, a Hindu or a Christian– He is ONE and ALL.
On occasion I’ve mentioned REM sleep. Some people have asked, “What is REM sleep?”
It stands for Rapid Eye Movement sleep and is the last stage of sleep where the EEG wave pattern is similar to the waking brain with some of the characteristics of both the alpha and beta states that are earlier states of sleeping. As a point of interest, the alpha state is also that same state that one finds themselves in when meditating, or when in “the zone,” or when daydreaming. Is this the state that a meditating Buddhist enters the mandala during a Tantric meditation (see below)?
REM is that time during sleep when we dream and when our eyes move rapidly under their lids as though tracking what they see, though that part of the theory has not been shown to be true. However, having said that there are those theories that continue to suggest an eye-brain correlation during REM sleep in that because of the discontinuous nature of most dreams, the brain is “looking” around the dream-scene trying to make sense of these discontinuities. We have these same discontinuities when awake, only the brain smoothes them all out and projects what looks like a linear presentation.
It has also been theorized that this jumping around of the mind’s eye during REM sleep may actually cause the sense of discontinuity and that the dream images actually come at us in an entirety which the mind then has to linearize (sort out) to make sense of it all. We may be doing this in the waking world as well which is why the concept of time (a construct of the mind that does not actually exist in the physical world) was created as a means of sorting it all out. It’s interesting how Tibetan Thangka paintings show the entire life of an individual in a circle surrounding the Buddha suggesting that the person’s life is all happening at once.
“Time is nature’s way to keep everything from happening at once.”
But let me get back to REM. During REM a normal person’s musculoskeletal system (which is your body movement system) is suppressed or shut down. Why? Well we don’t have solid answers for this, but we do have research that points to reasons for this. Some evidence suggests that one of the reasons for dreaming includes both memory consolidation and memory erasure. In the erasure mode, any memory that is not reinforced becomes weakened. Memories with physical reactions are strengthened through repeated physicality, thus those memories brought up during sleep would be less likely to be retained if there were no physical reinforcement. This ‘feedback loop’ is shut down during REM.
There’s also the added advantage that when we were all huddled together against the cold in our dark and lonely caves, the dreaming of the day’s physicality would not be reenacted to the annoyance of your neighbor you’d be punching and strangling thinking that you were being attacked by some Saber-tooth tiger. Of course this theory only holds up for ‘unwanted’ memories with some other activity being responsible for the retention of those memories needed for survival. But don’t dismiss the erasure concept too quickly because if our brains could not erase the unwanted (which is enormous when compared to the wanted) we would need bigger brains to hold it all. This is in fact what we see in animals who have huge brain mass compared to their body mass and who have no REM. As a matter of fact studies have shown that when someone is deprived of REM sleep for too long, the brain goes almost instantly into REM and resists any further attempt to prevent it. So REM seems to be an adaptation for those creatures with higher order neural network systems such as ours.
It also gives us many hours of entertainment projecting meaning onto the sleep visions that may or may not have any inherent meaning. But isn’t this pretty much like the rest of our lives where we are continuously projecting meaning onto every object, person or event? Seems to me that dream interpretation of meaning projection is a pretty non-confrontational way of looking at what’s going on inside of you and around you. And who knows, higher-level self-awareness may just be the next neural adaptation the evolving human is developing.
My wife and I were talking about an old television commercial about how a new margarine tasted so much like butter and the main character dressed as Mother Nature herself exclaimed, “It’s not nice to fool Mother Nature”. This got me to thinking about our troubled relationship with nature and that seems to have led me to a dream later that night.
It was a dream full of ruins, tidal waves, death and destruction, oceans turning into deserts, fires raging across the globe– an apocalypse, perhaps, but one of our own making, not God’s.
The planet does not need us in order to survive. We need it, so why are we killing it? Are we that arrogant that we think we can do whatever we want with it and that that won’t negatively affect the ability of the planet to sustain us?
The planet is like a spaceship hurtling through space. Though it isn’t the primary purpose of the ship, it gives us a means to feed and water ourselves, keep us protected from the freezing temperatures of space and provides us with oxygen to breathe. That’s all well and good and it’s all incidental to the journey that spaceship Earth is on i.e. we can use it as long as we behave ourselves, but this ship is self-regulating and when something threatens it will fix the problem so as to continue the journey. And the “fix” could be accomplished by getting rid of the part that is causing the trouble and replace it with something more reliable.
I think we better stop being the problem that needs to be fixed perhaps we too need to be more self-regulating in a more harmonious way with this planetary ship we’re all traveling on?
Certain self-serving elements have turned the plea for a sustainable economy into a political tool. This only distracts those easily distracted in order that they may be manipulated to support an unsustainable agenda, the unfettered domination of the few over the many. They’ve also developed a profound ignorance of what it takes to sustain a livable eco-culture and it is this ignorance that allows them to ignore the evidence that they are gravely affecting the ability of the ecosystem to sustain us, all of us. Their greed and obsession with the need to control is choking the planet. But the planet will retaliate and either reduce or exterminate the threat– the bigger the threat, the bigger the reduction.
Perhaps it’s time the easily distracted woke up from their stupor, their self-created delusions, and say “enough is enough”. The planet doesn’t care about our greed, our politics, our ignorance, our beliefs, our religions, what we want or don’t want, or our self-serving ignorance. If we become too much a problem for it we will go the way of other species who couldn’t adapt to it’s primary goal, sustainability i.e. perpetuation of itself with or without us.
Bottom line, the planet doesn’t need us to survive, but we might be providing it reason to get rid of us in order for it to survive.
So what to do…well, might you want to hold the big picture in mind while you act on local needs and initiatives, as local as what goes into your dinner and into your garbage? Think about it with only minor discomforts, you can actually save the world!
A true human being is not ruled by eating and sleeping.
A true human being is the king in disguise.
A true human being is a jewel in the dust.
A true human being is not fashioned of elements.
A true human being is a shoreless wide ocean.
A true human being is a rain without clouds.
A true human being sees truth face to face.
A true human being is wise without reading.
A true human being is without belief or falsehood.
A true human being is not burdened with right or wrongness.
A true human being steps out of emptiness, arrives in a glory.
A true human being is secret and hidden.
Oh my dear and beloved you shine like the sun!
Oh my heart, go and find a true human being.”
What I hear in this poem is that our true nature is not of the material Earth, the body and what feeds it. We’re much, much bigger than that. Who we are is not of the dust that returns to dust but lies quietly surrounding us within and without.
“ There is another world inside this one–no words can describe it.There is living, but no fear of death;There is Spring, but never a turn to Autumn.There are legends and storiescoming from the walls and ceilings. Even the rocks and trees recite poetry.Here an owl becomes a peacock,A wolf becomes a beautiful shepherd.To change the scenery, change your mood;To move around, just will it.Stand for a momentAnd look at a desert of thorns–it becomes a flowery garden.”
The world to each of us is the product of what we project, what we see, what we hear and what we feel. It is determined by our own minds and our own prejudices.
To Rumi, those who see their true nature fall in love and it is through that reality that they can live in the “Heaven on Earth” that so many religions speak of.
“Without love,all worship is a burden,all dancing is a chore,all music is mere noise.All the rain of heaven may fall into the sea–Without love,not one drop would become a pearl.For those in love,Moslem, Christian, and Jew do not exist.For those in love,faith and infidelity do not exist.For those in love,body, mind, heart, and soul do not exist.Why listen to those who see it another way?–if they’re not in lovetheir eyes do not exist.If you hurt others, don’t expect kindness in return.One who sows rotten seeds will get rotten fruit.God is great and compassionatebut if you plant barley,don’t expect a harvest of wheat.”
Basically we live, see and become what we project. Another way of saying that is, “we reap what we sew”. We can only feed ourselves, our inner selves, by the projections that we have put out there. If we see only fear, or anger, or hatred, then it’s only their council we can hear. In short, we are only listening to our own egos.
“We can’t be what we can’t see”
-Marian Wright Edelman
Another way of saying this is that peace in the world does not exist outside ourselves. It is only when we find it in ourselves that we can make a difference in the peace of the world. Angry, hateful and dismissive people cannot find peace or comfort because they are not being that which they seek.
We need nothing to tell us how we should feel, what we should believe and how we should act. At our core all of this is known. At our core is the “true human being”. It is only at the surface where our egos lie that we are forced to listen to that which is outside of us, because the ego-self does not know what’s inside and because it so desperately wants to remain in control, it depends on extensions of itself to provide the guidance and wisdoms it lacks. But being only extensions of itself it can only project the ignorance it lives within.
Once one finds their core being, their true human self, there is no need for the others outside us.
It’s been said that men have difficulty dealing with and expressing their emotions and that women for the most part operate on a much more emotional plane. One of the biggest complaints women have in their relationships with men is how the man won’t talk– translated as he won’t share himself emotionally.
This condition can be extrapolated to the whole society as well. In a patriarchal society, a society where everyone is measured by success and productivity, bottled up emotion becomes the norm.
Women in the western cultures are slowly moving toward parity and that’s a good thing, but it doesn’t mean that the feminine aspect is being treated equally. This is because when women gain parity in a patriarchal society they are only gaining equality at the level of the masculinized culture of productivity and success i.e. they become more like the men in terms of their soul expression.
The cost is a continued loss of the feminine aspects for both genders. This creates an imbalance of too much yang and too little yin that causes psychic wounds with little ability to heal them i.e. it’s the feminine yin that heals.
The other day I heard a conversation amongst a number of men as to why there are fewer men attending church, “It’s because the language of the church is too feminine. Too many words deal with love, compassion and caring. This just doesn’t relate to me.” Said one of the men. The rest of the conversation seemed to be centered around the need to masculinize the church language so that religion would become more relevant to the men.
I was appalled by this conversation. Church is the one place where the feminine aspect can be expressed and acted upon and they want to transform it into something more masculine. More masculine? Have we forgotten the Inquisition? What about witch burnings, holy wars, tar and feathering, obedience of the wife to the husband, a woman’s place is in the home, shaming, second-class citizens, chattel and Scarlet Letters? Is this what we want to return to? I would suggest that most rational, spiritual, and God centered people would say NO.
How about men learning to be more introspective and honor the less dominant aspects of their nature? How about men learning to bring greater psychological balance to their every day consciousness? How about women being women and striving to add compassion, full expression and creative intuition to the mix instead of suppressing this so that they can compete?
We all swim together in a cultural sea that seems to see material happiness as the only goal. This is a limited perception of what life is about, of what our true abilities are and more often than not leads to unhappiness.
We sell ourselves short. We have incredible potential when we are in balance with both our natures– the masculine and the feminine. But we have to have a vision greater than the everyday myopia of the current culture.
As a people all over the world we have suppressed, distorted, denied, hidden, and forbidden parts of our nature. This has led to a universal neuroses e.g. easily prone to anxiety attacks, hysteria (OMG there’s measles, Ebola, avian and swine flu, etc., etc.) phobias, depression, and a distorted way of looking at the world (note how much money we spend on diets, fashion, Botox, products for looking good, entertainment).
The definition of a neurosis is: “poor ability to adapt to one’s environment, an inability to change one’s life patterns, and the inability to develop a richer, more complex, more satisfying personality.”*
We have this idealized image, some say fantasy, of ourselves developed over time and with the help of our parents and society. All too often this image is a pretense meant to protect the individual and society from what it fears e.g. being out of control.
But most of the time it doesn’t reconcile with reality, of who we really are and this brings about individual and mass insecurity and no matter what we do to try to feel safe, nothing really works. So most of our human activities are centered around feeling safe e.g. military and paramilitary (police, guards, DEA, ATF, TSA, homeland security, oh yes and walls and guns, etc.). Budgets for all this so-called security make up the vast majority of our expenditures.
In our sometime embrace of the extremes of human behavior we demean our humanity and lose our souls. The real threat to security reveals itself when we reject the center where we move our divergent aspects together and bring balance to our rigid positions and in this rejection stray toward the opposite extremes.
What gets lost is love and the ability to live up to into our real potential. All this because we refuse to acknowledge and integrate our conflicting natures.
Look for the light of your inner candle and be merely what you are and give the rest of what you think of yourself away.
I read somewhere that every human being contains within his or her self the whole universe that the All is in each person and the All is each. But there’s always a “but” attached to these aphorisms. In this case the but takes the form of “but” the awareness or experience of this reality cannot arise when our minds are chained to anything such as a belief, tradition, sacred text, the body or its senses and ego i.e. mind stuff and mind stuff closes off the receptive heart.
As long as there is a craving for separateness, a desire for the individual, we are stuck in the illusion and its companion ignorance. It is only in the most central part of the soul, the heart of the mandala that the wordless, imageless, ageless, and soundless expression of Self resides. It cannot be perceived or understood through any of the bodily senses or the mind that these body things feed into and yet every one of us knows it’s there.
We know it when we stop looking and we know it when we give up becoming and just be. All other reality is just relative because it is of the personal ego. The reality of which I speak is that of the eternal ground of our being and as said cannot be found through the body but only through its transcendence. As long as you and I pretend to be what we are not we cut ourselves off from the reality of what we are.
And yet… there are those who through no energy issued from themselves have been graced the experience of the divine and forever changed by it.
What they saw was that they were bigger than their images of themselves but they were never bigger than they were. There is no pretense of being ‘more’ when one has dissolved into the ground of their being for they are merely what they are and no one can be bigger than that.
But how do we be what we really are when we don’t know what that is?
And there’s the rub but first one might entertain the notion of giving themselves away that is to give up the image and idea of a separate self from the bigger Self that holds the secret of who and what we are. Giving up that self that thinks it knows what it’s doing and what it thinks it should be allows the bigger Self to be heard. To hold on to that little self is to place a barrier to seeing and hearing the bigger Self and acts as a chain that holds us bound to the earth and unable to fly.
The shaman Don Juan summed it up for Carlos Castaneda when he said, “To seek freedom is the only driving force I know. Freedom to fly off into that infinity out there. Freedom to dissolve; to lift off; to be like the flame of a candle, which, in spite of being up against the light of a billion stars, remains intact, because it never pretended to be more than what it is: a mere candle.”
Look for the light of your candle.
Be merely what you are and give the rest of what you think of yourself away.
My last blog of the year is on flowers and their meaning in dreams.
“There’s rosemary, that’s for remembrance. Pray you, love, remember. And there is pansies, that’s for thoughts. There’s fennel for you, and columbines—There’s rue for you, and here’s some for me. We may call it “herb of grace” o’ Sundays—Oh, you must wear your rue with a difference—There’s a daisy. I would give you some violets, but they withered all when my father died. “
–In Shakespeare’s Hamlet
On a walk with my wife early this summer I was admiring all the gardens along our route, not just the quality of the landscaping but the profusion of flowers as well. While bending down to take in the fragrance of a rose I recalled an earlier dream where a rose played a prominent part. This got me to thinking about flowers in general and the special place they have in all our lives and dreams.
We adorn our church sanctuaries with flowers, brides carry a bouquet of flowers as they walk down the aisle and the space is often covered in flowers. The poinsettia shows up at Christmas, the lily makes an entrance at the Christian celebration of Easter, and the Lotus is divine, symbolic of creation. Gods and goddesses sit upon the Lotus that symbolizes purity and raising them above the common, muddy existence of desire and attachment.
Flowers are at our funerals, our graves, our love affairs, our weddings, on national and regional flags, significant celebrations, and we even name our children after them is it any wonder that they also show up in our dreams?
Though today flowers tend to be just pretty emblems of occasion they once had great social and spiritual meaning.
Though Roses may mean a declaration of love today, Marigolds once held that position. Basil is pretty much an aromatic herb for many of us, but for many Indians it is the symbol for the god Vishnu and can be found in a place of honor in their family gardens. Forget-me-nots are the flower of Pisces from the Zodiac, the Yellow Wattle is symbolic of Australia, Tulips are symbolic of Sagittarius and heralds of Spring, and Daisies perfectly symbolize young innocence.
Carl Jung, the 20th century Swiss psychiatrist and guru of dreams saw the rose as representing the Mandala, a symbol of the unconscious self. He thought that dreams with roses were very spiritual in nature and that they were the equivalent of the lotus signifying transformation.
Across the millennia people have assigned mythical and religious meaning to flowers. For example, Lilies might represent the Trinity or the Virgin Mary, Easter, rebirth, or royalty (as in the fleur di lis).
The morning-glory is appropriately named, because the flower blooms in the morning and dies by the afternoon. Georgia O’Keeffe brought the calla lily to prominence with her series of close-up paintings of single calla lily flowers. She wanted the viewer to look closely at the fundamental form of the flower without any preconceived notions. Many of her paintings are considered by some to be spiritual in nature, though some see many of them as sexual so I’m not sure how successful she was at having people see her paintings without preconceived notions. However, the concept of “seeing” something with no preconceived notions is often the Eastern way of seeing a thing’s true nature.
For many years I’ve been fascinated by creation stories, probably because of my curiosity for how and why we got here.
It seems as though every culture, extinct or extant, has a creation story explaining how they and their world came to be. To me they all read like a dream. It’s my intention across a number of my Blog entries to touch on the dream states of cultures in some detail.
One of these cultures in particular is very much a “dream”. It’s even called the “Dreamtime” and comes to us from the Australian Aborigine. I choose this group to be first because they come from the land of my birth as well, though I am not Aborigine, but of the Europeans who invaded their land some 250 years ago.
These people have lived the vast land of the Australs* for some twenty-two thousand generations, that’s 40,000+ years. Before the arrival of the Europeans, some 200 different language groups existed. Though there are now only seventy groups remaining with each calling their land something different, they all tell a similar story of the creation of the world–the story of the Dreamtime.
From the Dreamtime, Rainbow Snake and others “Dreamed” the world into being. Areas in their world are named for the Dreaming of that part of creation that took place there. The word “Dreaming” symbolizes another aspect in that it represents the individual tribal beliefs and spiritual understandings. For example, one tribe might refer to themselves as having Kangaroo Dreaming or Honey Ant Dreaming. All that comes into the world such as a painting, or other object, or idea, is still dreamed and is claimed by the person or group that has produced it. To them everything comes from the Dreamtime. Individual lives come from those of the Dreamtime as well and return to it when the body dies. In all the people there is an eternal part borne through the mother in time from the originals of the Dreamtime.
The visions of the early Aborigine and to some extent today do not differentiate between men or their surroundings. They experience an undifferentiated state of mind that makes separation much less common among them than with modern man. I believe the western mans general lack of caring for the world and each other comes from this separation. In the Aborigine there was no separation between their daily living, eating, working, sexual, and religious lives. All were either dreams or waking visions. And all come from the “all-at-once time”** and are born into a “life in time.” In a way the Aborigine lives in a dream within a dream.
Through the waking dream (awake state) and the sleeping dream and various altered states, the Aborigine interacts with his reality–indeed with his soul. To him everything is connected.
*Variously known as Australische by the Dutch and Terra Australis Incognita (The Southern Unknown Land) and Colloquially since the early 20th century as Oz.
**Known in quantum physics as the super temporal or in metaphysics as time transcendence.