He drew a circle that shut me out, heretic, a rebel, a thing to flout. But love and I had the wit to win, we drew a circle that took him in.”“Outwitted” by.– Edwin Markham
The Circle it’s arguably the most powerful of all the geometric symbols in both the waking and dreaming worlds. There’s “a circle that drew him in”, an inner circle, crop circles, expand the circle, circle of life, concentric circles, magical circles, circular thinking, a containment, circular file, geomancy, Ouroboros, circle the wagons, coming full circle, secret circles, pie charts, Arctic Circle, going in circles, square the circle, circle of friends,, circling the drain and on and on and on…
Circles in dreams, mandalas, magical incantations, and intuitive awareness’s are used to exclude and include, highlight or delete, expand or restrict awareness. Without the circle virtually nothing would move or exist for that matter e.g. there are gears, wheels, cells, atoms, planets, planetary orbits and galaxies that all come in circle-like forms.
Interpreting dreams can be like peeling an onion that symbolizes the concentric layers of the dream’s symbolism that can lead one to the inner self or God Him/Herself.
This process of digging down into the self is often represented by a circle that is in itself a representation of the self called a mandala. There are also bisected circles to represent the need for balance (yin/yang) or a circle with a cross to represent the Earth our birth mother or with a central dot to represent the life giving mate of the Earth, the Sun.
Buddhists draw the circle to represent completeness and wholeness while Christians, Hindus, Muslims, and Jews use it to symbolize the divine.
Carl Jung the famous Analytical Psychologist and dream guru suggested that anything circular in a dream from a bicycle wheel to a ball symbolized a mandala that in itself represented a divine map to the soul.
Through a giving relationship (non-competitive relationship–the spirit of relationship)
Through the loving and caring for nature
Through the act of loving even when you’re not feeling it
Through the act of forgiveness
Through opening your heart
Notice that all of these require that a person get outside their self that is, outside their narrow little ego-self, so as to include the “other.” This in effect expands the image of self to something greater than the ego and it’s the ego that contains the idea of being less-than.
Giving reverence to something much bigger than yourself takes you out of the confined space of the personality and opens the door to the infinite space of the divine. Love is no longer about you (as in getting or feeling love) in that you literally ‘become’ love i.e. you are its expression.
Note that all require increased consciousness as well. In order to see the reality around you, you have to be willing to let go of the reality you have. Loosen your expectations of others (and yourself) and allow what’s there to filter through. The act of forgiveness is a really effective tool in this process. Holding someone or some event in blame, censure, or punishment becomes a locked prison cell for the person doing the holding as well as creating unnecessary resistance in the other person. Note that blaming, censuring and punishment rarely affects positive change in people. Typically people just learn to avoid the blamer/punisher.
Love and caring cannot exist in a condition of animosity, blame, rancor, revenge, impatience, and aversion. And its loss isn’t just local to the person or event that’s unforgiven, it creates a ripple effect that spreads out across all of ones reality. Forgiveness is one of the most freeing experiences one can ever have. It what opens the heart and allows all the rest to come into your world. It literally opens you up to the Grace of God.
“I looked in temples, churches, and mosques. But I found the Divine within my heart.”
Lastly, you might have noticed that all the useful suggestions for opening yourself to the love of self require that you sacrifice, your point-of-view and your need for control. Points-of-view keep you locked in place, it narrows your reality to a myopic view of what’s actually there. Love is so big that it cannot be seen through the peephole of your limited point-of-view. There is nothing more limiting than a point-of-view. That doesn’t mean you shouldn’t have one, just don’t be wedded to it.
Have you noticed how little in control you actually are? We do things to control the actions of the other so that we might feel safer, or more important. But this is a never-ending battle and we never really feel safer, or more important. Thinking that we have control of anything other than ourselves is a distraction. And we can’t have control over ourselves until we know who and what we are, which brings us back to the need for increased consciousness.
So how do we get this increased consciousness?
Through serving others
Through friendship (unconditional)
Through a giving relationship (non-competitive relationship–the spirit of relationship)
Through the loving and caring for nature
Through the act of loving even when you’re not feeling it
What? You thought that because Valentines is over that I wasn’t going to talk about love anymore?
We spend our lives in small things, separated from our bigger essence.
Love is like the ocean. The ocean is but one wave until it is touched by the wind and transformed into many. Between two people it is like two waves traversing the world and finally meeting, the two becoming the one.
Have you noticed that when experiencing love, when you are submerged within it, you see it everywhere you look? Is it actually out there, or is it in the person that experiences it? And why does it seem to come and go so easily?
It seems to me that if you imagine love to be something outside yourself that something or someone puts into you, then you are separated from your true nature. You and I spend a lot of our lives in a shallow sleep of small things where we have imagined ourselves separated from our bigger essence. It’s because we think that who we are stops at the end of our skin. And we spend a lot of time and energy protecting that skin from the so-called outside world. But in this world where as a lone creature we seek safety, we fail to see that safety, true safety, can only exist when we are not separate.
In order to feel love we need to feel safe and in order to feel safe we need to surrender this notion that we are separate. Love cannot truly visit our being with barriers and boundaries surrounding us. Including others by including them in the attentiveness of our hearts awakens us to not only their humanity but our own as well.
A consciousness of the real self meditation:
In a quiet room imagine yourself expanding your consciousness so that it takes in everything in the room. Now expand that awareness to include the house, and the neighborhood with all its people, animals, trees and insects. Expanding this consciousness even further, imagine that you have become within the limits of your skin the whole city, state and nation. Expanding out into space look down at the world that is now a part of you and push ever outward to include the Moon, the planets, the Sun.
Now, ever so quickly, expand to include the galaxy and then to all the stars and galaxies that make up the universe until you are at the very edge of time and space and the emptiness that it is expanding into. Then include the emptiness– the nothing.
Look closely now into the darkness of your mind. Is there and end to it, can you actually see the walls where your mind ends? No, you cannot, for what you are doesn’t have an end. If you are an expression of everything then there is no real threat against you. It is only when you are a tiny, quivering little thing, alone and drifting in the hugeness of existence that you have to protect yourself.
A Rumi Meditation
Try using this poem by the 13th century Sufi poet, Rumi as a meditation for expanding your awareness.
“You have heard of the ocean of nonexistence.
Try continually to give yourself to that ocean.
Every workshop has its foundations
Set on that emptiness.
The master of all masters works with nothing.
The more such nothing comes into your work,
The more the presence will be there.
Dervishes gamble everything.
They lose and win the other,
The emptiness which animates this.
We have talked so much.
Remember what we have not said.
And keep working. Laziness and disdain
are not devotions. Your effort will bring a result.
As dawn lightens, blow out the candle.
Dawn is in your eyes now.”
Imagine your life up to now as but a dream limited only by your imagination. Imagine waking up within the dream to discover how really big you actually are. When awake in your life, love becomes the foundation of that life. When lucid in your dream you expand rapidly into your bigger self. Love is what you actually are.
Nodding off while sitting before my computer after three hours of writing I dreamed a box with me standing inside. As I looked up I saw the flaps of the box taped shut from the inside. Slowly the space within the box and the walls as well began to move as though the whole room were turning itself inside out. Still looking at the taped flaps I was now on the outside looking down instead of up. A very disturbing vision but consistent with the blog posting I’d written earlier in the day.
After I came to I recalled a book written by Madeleine L’Engle titled “A Wrinkle in Time” where she had described a hypersurface cube, or four-dimensional analog of a cube, called a tesseract. “Googling” this object I found an animated gif that pretty much mirrored the vision of the nap.
Trapped in the box I was able to escape the trap that I’d obviously put myself in (remember the tape was on the inside) by manifesting the inner into the outer, perhaps this was a metaphor for what needs to happen in order for the entrapped soul to more fully and authentically express itself?
A tesseract (or hypercube in this case) folds the fabric of space/time onto itself thus overcoming the limits of time and space. This same phenomenon, though unknown to him at the time of the writing of the book, was what Robert experienced when gazing into the mirrors that lined the walls of the Aelf house he visited while on the Island of the Dream Healer in theArchipelago of Dreams.
In Robert’s story mirrors played an important role in revealing hidden information on the characters of the island called Tir Na Nog. Hidden information is often revealed in dreams in that mirrors are a metaphor for reflecting the inner self.
The world that you and I live in is three dimensional (3D) in nature, thus the box I’ve been referring to is a cube. When the bigger-self is experienced I imagine yet an inner cube within this cube that when properly stimulated turns itself inside out to become the larger cube and creating yet a fourth dimension and thus revealing what’s inside. This may very well be the process of transformation in graphic form.
Sometimes I wonder if the world is an asylum for broken souls. This kind of thinking has led me to see craziness all around. Thinking of it as a place where the soul comes to heal itself creates yet another reality while thinking of it as a place where the soul comes to play creates yet another. Each schema can explain what it is we are seeing. While one perceives crazy the next accepts everything as healing process while the third assumes that it’s all a playground, a digital game so to speak where the soul gets to express itself in all its aspects both creative and destructive.
Through the positions we take with our mind you and I literally determine the form and meaning that the energy that we and everything else is made of. What we actually see with our eyes, or hear, or feel, taste, or smell is subject to a whole host of mental interpretations most of which are out of our control for it is our unseen unconscious mind that’s running the show for the most part.
We create our world through the process of intentionality what the Stanford Encyclopedia of Philosophy defines as, “the power of minds to be about, to represent, or to stand for, things, properties and states of affairs”.
Fundamentally cause and effect are related because in order for one to exist so must the other i.e. they are inextricably linked. For example, there is the object called a chair and there is my experience of chair and each intends the other i.e. the experience in the mind of a chair creates the reality of chair as the objective reality creates the subjective. We are continuously creating what we experience while in turn the object creates our experience.
In short, if you see it, you’ve intended it– shift what you see and the object shifts with it. Magic!
Try it, shift your perspective of an object i.e. what you imagine it to be, what you ‘think’ it is and see what happens to your experience of it. Then look closely at what happens to the object with the new experience.
We live in a Euclidean world where there are straight lines that sometimes meet and parallel lines that never meet and where up is contrasted by down, but what if you were to change that perspective to a hyperbolic vision where straight is not necessarily straight, and parallel lines sometimes meet, and up doesn’t always contrast with down?
As I stare at the doorknob to this room (see above) I notice that it has a polished surface and in the scene reflected by that surface I notice an image that alters the perceived reality of the room. Immediately the knob portrays an example of M.C. Escher’s reality perspective shifting from ordinary geometry to hyperbolic geometry. My relationship to the world shifts making all its angles different to what was their norm up to now. Has the room changed or only my perception of it and what difference would it make anyway? The object has altered the experience and the object is altered by the experience.
Now I know that it’s just the door knob that’s changing the experience so I can easily keep my experience separated from the object but what if I didn’t know?
We do the same thing with dreams in that we “think” that we see only a dream when we are asleep but what if that weren’t true? What if we are always dreaming, what does an “always dreaming” perspective say about what we’re experiencing now? The mind changes the experience while the experience shifts the mind.
Our reality has been conditioned since birth through our experience, our parents and siblings, and society. We see what we are conditioned to see.
Simply we are seeing what we want to see or are conditioned to see. This is mind stuff and the object stuff will then reinforce the mind stuff. Cause creates effect that in turn creates cause. See? Or maybe not. My head is hurting again.
Dragons turn up in dreams from time to time but what is he or she trying to tell us?
They have a long history in both Europe and in the far-east. In Europe they often lay waste to villages, turn brave knights into ash and steal fair maidens for feasting.
In the English story of St. George and the Dragon the knight does battle with the Dragon that has stolen the King’s daughter. He eventually slays him but is that all there is to it? Is it all just a fairy story, probably not because every story is symbolic of the psyche of humankind? And the story of Saint George is no different. Psychologists suggest that the story may be archetypal in that it represents the battle between good and evil I all of us. This shows the selfless courage of the hero and is an attempt by the psyche to integrate the opposites and that Saint George’s conquest represents when someone has successfully done so. But all dragons are not always demonic aspects of the self.
The Dragon is actually the major symbol of good fortune in Chinese Astrology. The Dragon constellation, for example, is accorded the honor of being the guardian of the Eastern sky. Traditionally the Dragon brings in the Four Blessings of the East: wealth, virtue, harmony and longevity.
Of the 12 signs of the Chinese zodiac the Dragon is the most special, as it is a mystical being rather than an earthly animal. According to Chinese astrology it’s a karmic sign and we can expect grand things from this year.
Chinese mythology sees the dragon as a symbol of wisdom.
Interestingly enough the root word for Dragon in ancient Greek was Drakon that means “to see clearly” or “that which sees.” This might be interpreted as wisdom.
Confucious (a famous Chinese philosopher) compared Lao Tzu (the writer of the Tao Te Ching) to a Dragon.
A good luck and wisdom symbol. Many pictures show the dragon handing the “Pearl of Wisdom”, or the “Pearl of Potentiality”to a shaman. Good, life-giving energy (chi) is channeled along “Dragon-lines” that in China were said to follow underground water or magnetic fields.To dream of a dragon is considered by some Chinese to be very auspicious.
The Lung dragon was the most powerful of the three species of Chinese Dragon and was considered a divine animal. The Cha-yü dragon only showed up when a ruling sovereign showed a lack of virtue. This dragon was known for eating men (symbolic of an leader who consumed the virtue and life force of others).
In Chinese mythology the Dragon of Hidden Treasures is a symbol of vigilance and the guardian of their fortune.
The Chinese New Years Dragon represents benevolence, but also power, representing the forces of nature. It is a rain bringer and dragon of fertility that brings only benefit to the people.
The Chinese frequently paired the dragon with the image of a phoenix bird (Fenghuang, or the August Rooster). Since Neolithic China these two were considered two of the four Supernatural Spirits symbolizing both the four directions and the four seasons (which seem to have been added to over the millennia e.g. The dragon, phoenix (or the Feng bird for short), unicorn (or deer), tortoise and tiger). They were often thought of as the “Gentleman and the Sage” and given that the Emperors of China often thought of themselves as descended from the Dragon, the Phoenix was often seen as his mate. Thus this pairing has been likened to the union of the Yin and Yang. An old saying in China goes, “When the Dragon soars and the Phoenix dances, the people will enjoy happiness for years…”
For the ancient Chinese culture dragon were primarily symbolic, but the idea of the actual existence of Dragons surfaced Millennia ago as the philosopher Chang Qu found gigantic bones of a dinosaur and mistook them for that of a dragon.
In Chinese myth, dragons originated as rain deities. Folk legends say that the dragon lives under water half of the year, rising into the sky during the spring when the constellation of Draco, the dragon, is at its highest. In China, dragons are symbols of authority, fertility, goodness and strength, and the benevolent giver of wealth and good fortune.
They were generally portrayed as protectors, guarding treasure, temples, or even Heaven itself, keeping watch over sky and waterways. This image of beneficent power was appreciated by China’s rulers, who used the dragon as an imperial symbol. The emperor occupied the Dragon Throne, wore dragon robes and even slept in the dragon bed. Chinese people sometimes referred to themselves as children of the dragon.
In Chinese culture, the season of the Dragon is mid-spring, its direction is east by southeast, and its fixed element is wood.
Symbolic meaning of the Dragon in dreams:
The dragon and the snake have a rich symbolic history in the mythology of mankind. In general, animals were seen to have certain attributes that were often observed in their natural behaviors. It was these attributes that people wanted to take on for themselves and it was thought that aligning ones self, or by extension, ones nation, or tribe with the animal it would assist in this process. This practice still exist to some extent in military banners and national emblems, note the Eagle in the Marine Corps banner as well as that of the national emblem, or the double headed eagle of Greece or the eagle in the Egyptian flag, or the dragon in the flag of Wales.
The Dragon is often the protector of treasure with the TREASURE representing YOU. (which was the point of the book The Dragon’s Treasure. It can represent fears that have to be overcome before recognizing the true self. Often it can be the guardian of the spirit. For some it is their ‘Spirit Guide.’
The fearsomeness of the Dragon could represent the fear felt regarding the unconscious.
Dragons and snakes are interchangeable in many cultures. Giant snakes like the Naga can be found in many cultures, Hindu, Buddhist to name two of the most well known. They often represent rebirth and death. The Minoan Snake Goddess of early Greece represented wisdom and the snake of the Asclepion was a healing snake that we still see emblazoned within modern medicine. All can be considered symbols for meaning in the dream world.
• Dragon totems in some Native American traditions represent messengers of balance. They are also seen as the masters of all the elements: earth, wind, fire, and water. They are seen as powerful guardians and guides and embody the primordial power.
“A Dragon totem is one of the most powerful totems, representing a huge range of qualities, emotions, and traits. When Dragons come to us, it could mean many things.
The most common message a Dragon totem [may] carry to us is a need for strength, courage, and fortitude. Dragons are also messengers of balance, and magic – encouraging us to tap into our psychic nature and see the world through the eyes of mystery and wonder.
More specifically, Dragons are the embodiment of primordial power – the ultimate ruler of all the elements. This is because the Dragon is the master of all the elements: Fire, Water, Earth, and Wind.
As a totem, the Dragon serves as a powerful guardian and guide. Encourage communication with your Dragon, and acknowledge your Dragon’s presence as often as possible.”*
With the Native Americans of the North and Southwest there were a number of Dragon and serpent legends. Most of these Dragons and serpents stole children and were associated with water. Some stories may have been used to scare children away from water and thus the serpent became a type of bogey.
Examples: Amhuluk (Oregon); Ancient Serpent (Piute); Angont (Huron); Kolowisi (Zuni); Msi-Kinepeikwa (Shawnee); Palulukon (Hopi weather Dragon-similar to Chinese version); Stvkwvnaya (Seminole Dragon with a magic horn on its head).
The Australian Aborigine speaks of the Dreaming where two Serpents Yingara and Ngalyod (mother and father deities) are revered as the Rainbow Serpent creators of the world.
From the Wiccan perspective it represents a person of power and if in the dream you are riding on it, then it may be about spiritual insight.
A winged Dragon may also mean some kind of transcendence, a passing from a “lower” to “higher” level of maturity.
A Hydra is a many-headed dragon. Legend has it that Hercules kept cutting off the heads, but they grew back. To dream of a hydra might suggest that you are having a recurring issue in your life i.e. something that keeps coming back and never seems to get handled. Some sources (http://en.wikipedia.org/wiki/Snap-dragon_%28game%29) suggest that after Hercules killed the dragon he made of it a flaming meat and named it “Snapdragon.” A game of this name was played by children in some English speaking countries from the 16th through the late 19th centuries on both Christmas eve and All Hallows eve. In a bowl of blue flaming brandy were placed raisins that the children would try to pluck out without getting burned and then eat, all the while chanting,
“With his blue and lapping tongue,
many of you will be stung
Snip, snap, dragon.”
The symbolism of conquering danger in both the legend of Hercules and the dragon and in the playing of the game, “Snapdragon” is inescapable. We humans are always telling the story of conquering evil, of being the heroes of our own personal myth. Thus continues the ongoing reconciliation between the opposites good and evil.
As with some other animal symbols the Dragon and/or snake may also represent your sexuality, especially if your sexuality scares you. Does it threaten to rule your life?
Many people send me their dreams with images of houses and rooms locked and unlocked. Some rooms are secret and have never been seen before. Some houses are in ruins while others are grand mansions and still others are humble shacks with some like castles with turrets and battlements. Some are haunted while others are homes from ones past. Some are multistoried with cellars below while others are like great warehouses or tiny apartments. There are also hotels, motels, dorm rooms and malls.
For me the images of houses, buildings, and rooms are some of the most important dream images for understanding the self.
What they all have in common is that they represent the dreamer’s inner self and the various aspects of the dreamer’s personality.
A house is often symbolic of ones soul or self while the rooms are a specific aspect of that self. For example the attic or top floor might be your intellectual self while the cellar can represent the unconscious mind.
Cleaning a house might suggest the need to change old ways of thinking or being while a run-down house or a house in ruins can be about old feelings, beliefs or thoughts that are no longer useful to you. A dirty room might suggest some part of yourself that you are ashamed of. A locked room might represent some part of you that you have rejected or neglected.
Repairing one’s house might suggest the need to make some changes in oneself.
A house with a grand exterior but with a significantly less grand interior might suggest that the dreamer is putting too much emphasis on how they look or aren’t being genuine or authentic.
A cluttered house could suggest that there is chaos in your life– perhaps there’s some emotional clutter that’s messing up your life. Water in the cellar or flooding the house can be about being overwhelmed with some emotional stress.
To be in a stranger’s house or to discover a room in your own house that you didn’t know was there might suggest that there’s something about your self that you haven’t yet discovered i.e. new skills, or repressed memories, ideas and thoughts.
Some dreamers write of their house being haunted that sometimes means that there may be some unfinished emotional business that might be related to the past that may be coming back to ‘haunt’ them. Unexpressed, or unacknowledged, feelings can cause this image as well– this holds true for when ghosts show up in dreams and sometimes when dead relatives show up.
There are of course other types of houses for example: A warehouse is a place where memories are kept, sometimes dark and unseen; Hotels might suggest the need for the dreamer to take some time off, or to escape the day-to-day, but also there may be some loss of personal identity or the need to move away from old habits or ways of behaving or thinking; A mansion might suggest your potential for growth. Do you have lofty goals? Perhaps you are feeling or acting better than everyone else; And finally a mall may symbolize your materialistic nature and/or fashion trendiness. It could also symbolize choices and options available to you that will shape your life.
Fundamentally one’s home is most often where their basic needs are met, where they store their values and sense of security or in some cases a lack thereof. If you’re having trouble getting back to your home or even to find it, this might suggest that you’ve lost faith in yourself. A homecoming might suggest the need for gratefulness or the need for returning to your roots.
Myth, or the study of them, mythology, is frequently what the other guy believes in. All too often it is denigrated, put-down, and demeaned. “Oh, that’s just a myth!” is often heard as a means of dismissing something that one doesn’t believe in, or disagrees with. We are taught very early to discriminate between what is real, fact, and what is not real, myth or fiction.
That’s well enough, but many of the things we believe are real can turn out to be myth. At one time the whole world believed that the Sun orbited the Earth, most believed there were many gods and that women were property. “God created the world in six days!” Is this a myth or fact, or maybe a myth that points at a fact? After all, it is a fact that the universe was created. It’s the how, when, or why that stumps us and so we make up stories of explanation and adhere stubbornly to them until something better comes along.
And that is the purpose of myth–it’s a means of pointing to what is often the ineffable i.e. what we have trouble putting words to. Our myths point to a reality that is hard to express, or visualize. They also point to human or environmental behavior that is difficult to explain otherwise. It’s not that these behaviors don’t exist, but that we are trying to fathom the world, its people, and ourselves through the power of allegory and myth. We project onto our gods, our heroes and on to other people our own myth. When we learn to read it, the reality of the real world will begin to reveal itself.
Even though myths are often used as the end point of explanation, they can also be the first step in dealing with reality in that they identify what needs explanation e.g. what is it we are seeing? Essentially myths may serve as allegory or symbol of what is real. This is also what our dreams do, they point to the reality we may not see.
For example, when we say that we are a writer, a biker, and a lover of chocolate we then want to explain why that is so. For example we might say, “I am the way I am because my Dad was a biker, my Mom a reader, and chocolate’s an addiction, or surrogate for the love I never got because my Dad was off riding and mother too buried in her books. Or here’s a more ancient explanation for the unknown, “the sky is dark and thundering so there must be an angry god” or perhaps a vengeful sorcerer, demon, or witch.
We develop a lot of myths about ourselves e.g. any time we say, “I am the way I am because…” we are creating our personal myth, our personal explanation for reality–the story, or narrative, that we live by and through. Of course most of these behavioral explanations require some form of blaming someone, or something, other than our selves. And for many of us the whole of life is a myth. Does that mean that your life isn’t real, or true? Not necessarily, for in each personal myth is the seed of truth if we had the eye to see it. Mostly we are so busy making up stories about who we are that we can’t see the reality beneath the stories.
Why do we seem to give such power to our myths? What we seem to do more often than not is to confuse the pointing finger with what the finger is pointing to.
Myths can also be used to hide the assumed reality of ourselves so as to protect us from what we fear the world is, or what we fear we are. There is of course nothing wrong with a personal myth and it’ll do until something better comes along. But you might take the first step in your own growth, and in deciphering your own metaphors for understanding life, your life. As Jean Houston, a human potentials movement leader, said “myth does serve as a manner of explanation, but it is also a mode of discovery…it is the stuff of the evolving self that awakens consciousness…”
You might ask yourself what is your personal myth i.e. who and what do you think you are and are not and why? Jot down a list of adjectives along with their explanations and then scan them and look for themes. What reality does all this seem to point to? For example, if you are someone who meets criticism with hostility and are quick to defend your position, what is it you fear you are that you then feel so compelled to defend against it? What are you protecting?
The myth you have created can inform you as to the fact of you, the reality of you. The informants are all around you and every judgment you have of another person is part of your personal myth and can tell you more about you than it can about them.
Every point-of-view, every criticism, every acknowledgment, and every belief contains valuable information about you and collectively this information can paint a picture of the ‘you’ who exists in the world. And I believe that the more you understand what you’ve created the more you can discriminate between that and who you really are.
“Everything that irritates us about others can lead us to an understanding of ourselves.”
― C.G. Jung
Let’s use the biker, reader, chocolate example again, if you believe that chocolate should be one of the main food groups because it is such a good pick me up when you’re feeling down, or you get upset anytime someone ignores you, and your explanation includes what your parents did when you were a kid you might look for a theme in that. Is there “hurt” in that, or “abandonment”? Is there fear, or anxiety? Do you feel compelled to defend your position? From what and why? The story will reveal parts of yourself that you may have hidden long ago. Where else in your life do these feelings and reactions come up? Do they arrive in your dreams, work, school, or on a date? What might they be telling you about yourself?
Given that this time of year has several of the world’s religions celebrating the spirit I thought I’d do a quick and dirty review on the Gods they believe in.
Atheism presents a case against the existence of God, but wouldn’t it need an image of God to present a case against it? Why the need to refute the existence of something you know doesn’t exist? These might be considered antireligionists. In fact they seem to make a religion out of antireligion. Originally this word “atheist” was given to those who didn’t believe in the gods of the larger society. Today it represents the belief that there are no gods. They base their beliefs on the fact that there is no “empirical evidence”. Never mind that there may not exist the means for gathering or detecting empirical evidence re: the spiritual.
Life after death: In atheism there is the belief that there is no life beyond death. There is of course no “empirical evidence” to support this belief.
Deism suggests that there is a God but that it is not involved in our every day life. It teaches that God is knowable through creation itself.
Life after death: Regarding any after death phenomenon the deist claims that there’s no evidence either way i.e. of its existence or non-existence.
Theism makes a case for God’s continued intervention in the lives of its creation. Theism teaches that God is not knowable. Types of theism 1) traditional Abrahamic religions known as monotheisms and 2) polytheism such as Hinduism comprised of many gods and demi gods with one primary god and with each representing a different aspect of reality. Note that Paganism may be considered a branch of polytheism. In truth this term was used by Christians to demonize polytheistic religions so as to establish their inferiority. Modern Paganists incorporate nature worship into their belief systems. There are Pantheistic (the belief that all reality is identical with divinity), Polytheistic, animistic and even monotheistic pagans. There are even Henotheists who believe in their one god but not to the denial that there may be other gods e.g. Yaweh or Allah. The Muslims believe that Allah and Yaweh is the same God. Pantheists believe that though there may be many gods such as with polytheism there is an underlying unity e.g. in Hinduism, the Brahman.
Life after death: Theists believe in a life after death though there is no evidence to support it.
Animism: Totemic Spirit beings formed the creation. For example, in the Australian Aboriginal cosmology Rainbow Snake created the world. Totemic beings continue to create the world as the ancestor spirits. The Inuit of the Pacific Northwest Americas have stories of Raven who created the Earth, the father of all life who was created out of the darkness. As with some of the old Hellenistic religion Raven could come to earth as a human (remind you of anyone?) or an animal (e.g. lion, sheep, dove)
Raven– creator god
Life after death: The Australian Aboriginal, for example, believes that every person essentially exists eternally in the Dreaming. This eternal part existed before the life of the individual begins, and continues to exist when the life of the individual ends. Both before and after life, it is believed that this spirit-child exists in the Dreaming and is only initiated into life by being born through a mother. The spirit of the child is culturally understood to enter the developing fetus during the fifth month of pregnancy.
Secular Humanism: Secular humanism posits that human beings are capable of being ethical and moral without religion or a god. This may be somewhat like Atheism but a little less cynical. An essential part of secular humanism is a continually adapting search for truth, primarily through science and philosophy without the imposition of any belief.
Life after death: A concern for this life (as opposed to an afterlife) and a commitment to making it meaningful through better understanding of ourselves, our history, our intellectual and artistic achievements, and the outlooks of those who differ from us.
Nearly all the isms require either belief or experience.
Belief of any kind requires trust and confidence that something is true or the validity of something often backed by evidence but also through something called faith.
Experience is a direct observation or personal encounter not requiring trust or confidence, faith or evidence. It’s a knowing separate from knowledge. Knowing is the experience of something first hand while knowledge is gained through other people’s experience. It’s like the difference between book learning and on-the-job practical experience.
Belief seems to lock up ones thinking because if you think you know the truth there’s no room for the truth in your knowing. Belief tends to be static but experience is in the moment-by-moment living. Experience is of the “be here now” while Belief may be of the “be here then”.
For example, at one time I could never believe in God for I had no experience of it. Once I had an experience of it I no longer needed a belief in it. Now that doesn’t mean that I haven’t locked-in my experience and turned it into a belief e.g. “I believe in God because I’ve had an experience of it”. I’m only human and that’s what we do. When I notice I’ve done this I try to think of the experience as a fond memory of a past moment that I’m not experiencing at the present moment and let it go. When I’ve truly let it go the moment often returns reminding anew.
This isn’t easy this not holding onto a favorite memory and allowing whatever experience I’m having in the moment to just be what it is. But somehow there’s a knowing that transcends the memory and the desire to lock it up in a precious little silver box, a knowing that floats freely wherever I go as long as I don’t hold onto it. It’s that free-floating knowing that keeps God bidden or unbidden always by my side.
“Man’s Capacity for justice makes democracy possible, but man’s inclination to injustice makes democracy necessary.”
– Rheinhold Niebuhr, The Children of Light and the Children of Darkness (1944)
In order to live with one another in any kind of peace requires that each man be willing to give up some portion of his self-interest to the society. Though the soul of man yearns to be free– to be what it is, this yearning is what drives him to create societies that will extricate him from tyranny.
No man can ever hope to be complete and whole without the relationship of all other humans. But it’s that societal relationship that also threatens his autonomy– the very freedom he yearns for. But by his very nature and the nature of all things, both selfish and unselfish impulses struggle with one another for dominance.
What we see in most societies is a back and forth war between self-interest and social interest that often weakens the social agreement and that self-centered justification is then transformed into some collective moral justification that allows him to brutalize his fellow man. With moral justification he can then hide the true character of his collective self.
This back and forth struggle keeps humankind in a constant state of flux careening rapidly between justice and injustice, self-interest and collective interest, and selfishness and selflessness. And here for me is the crux of the problem, societies i.e. nations are basically selfish whereas the individual has within it a kernel of selflessness. It is this selflessness in balance with our selfishness that we each need to nurture. In short, we cannot expect nations to change until we do and we cannot change until we’re ready to give up our need to dominate everything– religiously, geologically, politically, and psychologically.
Right now we the collective people of this Earth in the name of self-righteousness, politically and religiously, are imposing our will above the will of every one else, attempting to change, to bend, reality toward our selfish needs and in the process ignoring what really needs to be changed– our fear-based penchant to dominate in thought and by physicality. When we make our own egos paramount we create the oligarchs, despots, and dictators of this world, we erode our ability to be free, and it is our souls that suffer.
Be the change you seek. Don’t expect it from your religionists or politicians they’ll only change when you do. And don’t use your religion to self-righteously control the hearts of others, use it to find the beauty in your own heart.
“God, give us grace to accept with serenity
the things that cannot be changed, courage
to change the things which should be changed,
and the wisdom to distinguish the one from the other.”