Knowing your personality type: Excerpts from Morpheus Speaks

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Looking for patterns within a single dream or across a number of dreams can be a useful way to decode the dream’s meaning.

Whether or not you are able to see a theme or pattern may be affected by your individual personality traits. Whether you are perfectionistic, possessive, image conscious, self-absorbed, secretive, anxious, engaging, scattered, self-confident, willful, easy going, or self-effacing these traits are at some level going to affect your interpretation of dream themes and patterns.

 

The more you know about your traits, the more you can spot what the pallet you’re using to create your dream picture looks like.

Knowing something about your emotional makeup is also going to help in understanding your waking world behaviors as well as your dreams.

There are several personality type indicators with each focusing on different foundational philosophies of personality and personality development. For the purpose of this book I’m highlighting two that I have the most experience with—The Myers-Briggs Type Indicator and the Enneagram type indicator. Both will provide the user with rough, though usable information.

I’ve taken the liberty of sharing these links to sites that I believe to be useful:

 

 

Both these sites can be quite useful at an entry level to getting a handle on how you respond to the symbols, circumstances and events of your life and make the process and results of dream interpretation all that much richer and meaningful.

In both the books The Dragon’s Treasure and Morpheus Speaks I discuss in some depth some of the variables that affect our relationship to both the sleeping and waking consciousness.

Not only does your personality determine the symbols and the interpretation of those symbols, so does the extent to which you have immersed yourself in the beliefs of a religion and the values of a culture.

The Quran, the Christian and Jewish bible, the Vedas and other books of religion are used to interpret one’s life and to attempt the understanding of God, so why would they not influence your dreams? The danger in this is that rigidly narrow interpretations can sometimes only give you information about what you already know and not what you don’t know.

In any event, I’m not sure that the ‘self’ of the unconscious adheres to any religion, though it may use your belief as a way of communicating to you. This may add yet another layer of complexity to be unpeeled before getting at the small kernel of truth hidden within.

Active Imagining: Allowing your unconscious wisdom to express through fantasy.

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Dicken’s Dream by–Robert William Buss  (1804–1875) 

Back in May of 2017 I wrote and article on Embodied Cognition a means for “acting out” material to be learned or discovered and thought I would catch up to myself and expand on the usefulness of this as a dream tool.

What do I mean by Active Imagination? You might think, don’t we all have an active imagination? Yes, that’s probably true to varying degrees, but that not what this is all about. Active Imagining is a dream study/therapeutic technique used by some analysts to assist people in their exploration of their unconscious motivations.

In this technique the ego remains fully conscious. The ego gets to observe and even feel unconscious content, but gives up critical content to be open to what might be available. Once the unconscious has downloaded its content with respect to certain dream images, the ego can then elaborate (activate its imagination), then after doing so as completely as possible, it then determines the meaning. This last part is critical, just enjoying the elaboration isn’t enough.

If done properly, the process can lead to a transcendent experience where as Ibn Arabi, 13th century Andalusian Muslim scholar, mystic and poet suggested, “Spirits embody themselves through the power of imagination.” He thought that form is related to spirit in a significant way and to relate to the forms within the imagination can lead one to go beyond the boundaries of the psyche. If there is no difference between spirit and the imaginal form then this technique can actually lead one to the divine. We all have this potential within the latent self.

Key to this process is to not allow the ego to manipulate the process any more than it usually does. To do so would cause a degeneration of the outcome. Which is why I would recommend doing this process with a qualified therapist. Some groups can also be helpful if they understand the parameters and possible outcome of this self-exploration technique. Note, however that beliefs can bias the material that comes from the unconscious.

At first the material will be comfortable for the ego, but later the unconscious will begin to challenge the boundaries of the ego, thus becoming an important psychological and spiritual healing tool.

There is also the possibility that the ego will resist the process because it can be threatening to the ego’s status. Many objections might show up, “This doesn’t work!”, “It’s too boring!”, “It’s stupid!” and other ego impatience and critique. Stick with it and wonders can unfold.

This is an incredible technique for exploring that, which troubles us. So don’t wish your troubles away, show the courage and grace to transform them. This way, as Carl Jung suggested, one can transform oneself as an inner partner.

 

“Active imagination requires a state of reverie, half-way between sleep and waking.”

–Carl Jung

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For more on this technique the website of Tony Crisp might prove useful.

Don’t cast out the demon for he has something useful to tell you: A case for following your dreams

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From Narya Blackfyre

There is an uncontrolled and uncontrollable background world from which we are all born and out of which we motivate our lives. It is only through self-reflection, the art of transcending our conscious selves that we can discover a psychological resilience the likes of which the vast majority of people have never known or even knew was possible.

This is the art of reflecting on our experiences instead of being caught up in them. To do this we need to gain some distance from them. For example, we can experience being depressed and become so wrapped up in the experience that it’s like being caught in a never ending maze where we seem to wander aimlessly forever.

But transforming the experience from one of “being” depressed to the depression as being a signal that our approach to life has been outgrown and that a new approach needs to be developed can take us outside the experience and allow for a new perspective and change.

In short, by being our symptoms you can become lost, but by using the symptoms as signals of the psyche’s attempt to heal itself we can transcend, step out of, the maze of symptoms if only for a few moments but that few moments lets us know that there is an outside. As with everything else the symptoms aren’t what’s causing the imbalance e.g. depression, fear, anger they are only indicators that an imbalance exists. Too often we get caught up in our ego needs and forget that we are actually creatures of a much greater background world.

When we act as though we are our symptoms (fear, anxiety, depression, anger, powerlessness, jealousy, envy, etc.) we automatically try to avoid or cast out the demon. In other words, we try to reject rather than go into relationship with the symptom.

When we reject our feelings, our thoughts, or our unwanted memories we send the pains they cause into the dark cellars of our unconscious mind where they can fester and source all kinds of mischief in our lives. The art of reflection is the first step into dealing with our imbalances directly and one of the best ways of reflecting on our inner self is through the analysis of dreams. It is through our dreams that we can connect with that background world from which we all come.

In the dream it is the soul that reflects on itself while the ego sleeps rather than the daytime reflections of the ego upon itself that rarely produce any useful insight.

The dichotomous human: A world in imbalance

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In earlier blogs I have discussed the role of the archetypical symbols inherent in dreams. Carl Jung believed that an inherent dichotomy or dualist quality exists with human beings, if not all reality and that to lean too much one way or the other, that is to allow one aspect to dominate its opposite aspect, will create a destructive imbalance. This is true whether in human beings or in their societies, cultures and/or governments.

In short, Jung believed that what was needed in the world was balance between these dualist opposites. Because the world is dualistic, meaning for every A there’s a B, Masculine/feminine, up/down, conscious/unconscious, spirit/body, soul/ego, light/dark, or intuition/knowledge, rational/irrational, or liberal/conservative. Existence of one suggests the existence of its opposite i.e. they generate each other and cannot exist alone.

One of Jung’s favorite oppositions was the masculine/feminine (most likely one of yours as well). He used two mythical figures to describe these traits, Eros for the feminine and Logos for the masculine (labeling that I think of as being a bit sexist). Eros represents the intuitive, feeling (including mood), relationship, caring and playfulness. Logos represents logic, progress, reason, knowledge, and order. The world has for sometime been overwhelmed by a masculine dominated ego that has looked upon the emotional feminine as representing chaos and therefore the need for controlling it.

However, within each man is a feminine aspect that allows him to express the characteristics of caring, inclusiveness, thoughtfulness, emotional attachment and intuition. The more “masculine” (controlled by his masculine traits) a man becomes, and the more he represses his Eros qualities, the more likely that he will become unbalanced and fall prey to a lack of objectivity, literally losing touch with the “reality” he holds so dear. Hurt easily turns to anger and resentment because he can no longer see the reality. Contentment and security weakens and the overly masculine male begins to control his external world in ever increasingly violent ways. He is also cut off from meaning and is then forced to look for it in very bizarre ways e.g. through over-control, domination, drinking, lying, drugs, fighting, hyper-sexuality, and/or indulging in risky behaviors.

Women who are cut off from their masculinity frequently connect with men who show enough masculinity to compensate for their loss and will put up with a lot of abuse so as to not lose this compensating link with what they lack. This lack also may reinforce a woman’s greater attachment to family and home and suppress the urge to go outside the home to get her needs met, thus imprisoning her.

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People out of touch with or who repress the other aspects of their personality also tend to overestimate or underestimate the reality around them. In order to maintain control of a chaotic system they will ignore or demean certain aspects of their environment. Ignorance or rejection of their opposite aspects will also increase the number of errors they make when attempting to make decisions.

On the collective (national, worldwide) level, this imbalance seems to create an environment where men are dominant and women submissive. But both are unsatisfied in the arrangement. When unsatisfied (unbalanced), the male usually ups the masculine gradient for he knows little else and because, for him, the inner world either doesn’t exist, or is to be feared, so he tries to master his lack of satisfaction by controlling the outer world, through force and manipulation (yes the need to dominate and control is fear-based not power based). The female does the same often through passive aggressive force and manipulation.

So we’re all running around in a world searching for satisfaction, i.e. happiness, in all the wrong places and desperately trying to gain it through manipulation of the world around us. This is what happens when you leave everything up to the ego by detaching yourself from the spirit/soul. This is what happens when you cut yourself off from your opposite aspects. This is what happens when you treat half of yourself unequally.

 

You can’t find happiness through domination and control, or their

opposites: avoid-domination and avoid-control!

 

Happiness has the greatest success of being found through a personality that has discovered its opposite and has learned to integrate it into a whole and then project this wholeness into its relationships with others.

In my book The Archipelago of Dreams: The Island of the Dream Healer is a story about the imbalance in mankind and how one man finds an entry into the mysterious world of the Dream. Forced to let go of his Being he enters the Otherworld of the Spirit where at the potential cost of his life he will be challenged to right the imbalance and set a new course for mankind.

Small, trembling or the great divine, is it a choice?

is.jpgOne reader wondered if it was a right for a religion to judge others who were not of that religion.

Judgment isn’t really a right, but people judge, that’s what we are…we’re judgment machines. It’s the way our brains are hardwired. We just have to remember that our judgments may have nothing to do with reality because we project our own biases, prejudices, beliefs, and feelings onto everything. There’s an old saying, “Don’t believe everything you think”. The ego part of us always wants to keep us separated usually with us being the best (or better than) and the other guy not being the best or less than.

We then ‘project’ this bias onto our religion and use our religion to prove we are right. This is circular reasoning, a logic fallacy, but the ego-centered person isn’t concerned with logic or facts, they’re just concerned with being right in their own mind or in their own culture or subculture/tribe.

This doesn’t mean that “judgment” is always wrong because if the practice of a religion that is created out of love (and all religions are created out of love) shows only hate, then the practice of that religion is wrong…it’s not the religion that is wrong, it is the practice of it that’s wrong. This is where judgments are needed. For example, does some religious practice further the cause of love or hate? If it’s hate then it’s being practiced in the wrong way.

So, again, it’s not the religion that is judging, it’s the human beings who practice that religion and if it is being used by them to exclude, demean and make others less than, then it’s being done wrongly.

In each of us exists a spiritual self that comes from a wholeness that includes everything and everyone. But in order to interact on this plane of existence a temporary illusion of separateness needs to be maintained. This is the job of the ego part of the self, that part of us that we created with the help of our parents, family, society, and culture. Even when we stand before one another and see a separate individual, at our core we are one. There is little problem with this unless the ego has convinced the self that the separation is real this is when we don’t recognize the divine being in the person standing before us.

When we think we are vulnerable to the illusion of a separate being we become frightened and want to protect the self, though it doesn’t need protecting. Look around, is this not so? We then create illusions to safety and institutions to reinforce the illusion. But are we any safer? As long as we are stuck in our own egos we will never feel safe, you can never feel safe when you think that what you are is this small, trembling being that is threatened by all other small, trembling beings. And no matter how many small, trembling beings band together there’s no bigness in that, only a whole lot of small and trembling.

I’ve read that those who try to rule by fear don’t know who they really are. The more fear and control they spread the smaller they become. Those who sustain their egos through force have only physical power and that always comes to an end usually a whimpering end. Those who sustain through love last forever.

What is wholeness?

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From Gaia Orion

I’ve often used the word “wholeness” in many of my posts as a word for an aspiration or a core being. So what does “wholeness” look like? Simple answer, I don’t know.

I am a container of many aspects, some in conflict and opposition and some in various stages of cooperation. But are they unified? No, it’s all a turbulent jumble barely contained and both creating and destroying. It’s the universe within me doing the same thing as the universe without– a panoply of things creating one another through their existence but is it unified? Perhaps all together in their continuous interaction they are the whole.

Or “wholeness” is not something that my separated and individual self can comprehend because I as an individual’s ground of being is rooted in separation. I cannot see it, understand it, comprehend it, or imagine it because I am using a tool not designed for it. In short, I’m using a “thing” to comprehend a “non thing”. I cannot imagine it from this perspective, from the perspective of the intellect, from the individual ego-self.

It may require a “meta-intellect” a non-objectified or subjective experience, something beyond the physical that’s without description, without words, and without a language. It may reside somewhere within the realm of metaphor and symbol, in images, or in color or sound. It may exist in the silent areas between my thoughts. I may be expressing the ‘whole’ all the time without being aware of it because I am only gifted in seeing its separated parts.

Carl Jung thought of wholeness as something one strived for psychically, a place in the very center of our being. He often likened it to a circular mandala of layered or spiraling aspects toward something called the ‘Self’ as differentiated from the ego i.e., the made up personal persona. He called these circular drawings a God image. But that still doesn’t satisfy my thirst.

Sometimes when a Great Understanding, one without words or images, bursts forth from some unknown place seeming to simultaneously be coming from within and without, I get it, but then I try to run it through the machinery of my mind in order to understand and it melts away. I think that’s because the “wholeness” is not of the mind but of the “something else”– the God that may live within.

I’ve had an interesting week of synchronicity where a meditation prayer for guidance seemed to be answered by an unsolicited email from a stranger from a far off land, a dream, an unsolicited and shared vision and a sermon on spiritual breakthrough. All seemingly lead me toward a new experience of an old awareness, one that I’ve believed to be true for a long time but until now had never actually experienced as being true.

For me “belief” is an imagining that is not necessarily grounded in fact but in faith, something that has never been very easy to accept or hold on to and as such not very satisfying and easily lost or strained. An experience, however, is grounded in the reality of the moment as witnessed by the observer– more fact than faith, more real and for me, more satisfying, sort of a ledge to stand on while looking out across the abyss.

Can one experience the ineffable? I would say yes. Can I tell you about it in such a way that you can experience it too? I would say no. Because it’s so subjective I’m not even sure that I can tell you how to get to your own experience of the ineffable.

What I can say about it is that it comes when it does and when it wants to. You can’t force it or engineer it. But you can learn to get out of the way that is, to get your ego-self out of the way so that you’ll be open to it when and if it arrives. And that was the point of the Dark knight of the Soul posting of December 2017 entitled “Real Magic” and the story of the Magician beginning on Jan 11, 2017.

Snakes in dreams

 

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“AYŞEGÜL’S DREAMS ” (WITH SNAKES)

Recently I was working with a shaman who occasionally shares his dreams with me. He shared a dream that included a snake, a very popular image in dreams (along with spiders, but that’s a topic for another day).

Though a snake or multiple snakes in a dream can represent positive transformational, healing (especially if the snake bites and causes an elimination of bodily toxins), perceptivity, patience, wisdom, or rebirth energy, I thought that I would spend a moment looking at the negative energy associated with the snake image in dreams.

In the book Morpheus Speaks: The Encyclopedia of Dream Interpreting it is suggested that a snake “can represent one’s ego and be a constant voice in one’s head that’s judging and criticizing anything and everything.”

Snakes in dreams can suggest deceit especially of someone in your immediate environment, though it could also suggest your own deceit especially if the snake is biting someone or devouring them. There can be fearful or chaotic people in your life that are affecting you negatively. This may be even truer if a Medusa image shows up and you experience feeling trapped or imprisoned. This can represent someone who is highly critical of you or of others, or someone who just has negative thoughts about you and directs them your way passive aggressively, someone who literally steals your energy when around them.

In general snakes suggest that you may be experiencing some negativity that needs to be dealt with and cleared. Also snakes in dreams can represent unresolved issues that you have with others or people you’ve managed to annoy somehow. Consider also that they may be warning you of something you aren’t paying enough attention to. This symbolism can also be heightened if the snake is red in in color.

To deal with these negative energies you either need to confront them by standing up for yourself (this probably shouldn’t include any attacking strategy) if they are presenting as bullies or avoid being around them completely. You might also consider removing any other negative influences like negative movies or negative video games, or loud, gossipy people– basically anything and/or anyone that doesn’t serve you spiritually.

Shaman sometimes see snakes in their dreams when they are encountering or about to encounter some really negative energy. Interestingly seeing live snakes in your waking life can sometimes be symbolic of the same negative energy. This can be especially true if live snakes in your environment aren’t a common experience.

In the Australian Aborigine “Snake Dreaming” a snake is the protector of the land, the source of all life but also a destructive force if not treated respectfully.

I mentioned earlier that snakes can represent transformation, or change, this can be positive of course but change can also be negatively charged and regardless of what the snakes are doing in the dream you might want to compare their behaviors with your own waking world behavior or those behaviors of others e.g. are they just lying around, being sluggish, stealthily slithering, biting– snapping at you or others, poisoning the water with their presence, filling a pond or lake making it too scary to climb in, or crushing and trapping in their suffocating grip?

Note that snakes in dreams also present the dreamer with interesting dualities such as healing/poison, death/rebirth, charm/deceit, and life/death so that when they visit a dream they can represent both blessing and curse and therefor suggest that the dreamer apply both to their waking life.

In general animals in our dreams represent our instinctual feelings or behaviors. Some dream therapists think that animals come to us in our dreams almost as spirit guides, each bringing their own voice, symbolic energies, and usefulness to the dreamer.

Morpheus Speaks: The Encyclopedia of Dream Interpreting

Morpheus Speaks: This is the book 10 years in the making that many of you have been waiting for.

In it you will find a means for decoding the alchemy of dreams and the mysteries of the inner self. There are special sections on Native American, Aboriginal, shamanistic , pagan, and the Abrahamic and Asian religious traditions spread throughout the book.

The symbols of our dreams are like the paradoxical parables and koans of all religions. As with the questions presented by all holy ones our dreams are speaking to us in a way as to offer us an illumination of who and what we are. They are truly the road to our souls.

 

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In both Kindle and Soft Cover (click on this and preview and purchase on Amazon)

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Unlocking the unconscious

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Why do I draw a distinction between the unconscious and the conscious self?

The short answer is because it’s a convenient way to talk about them. Actually all is consciousness. The unconscious is just the unaware part of the conscious mind i.e. the conscious is unconscious of the unconscious. Get it?

We perceive a lot of things during the day, but we are not necessarily aware of them. Some of this unconscious material affects the meaning we consciously give to the things that we perceive e.g., for someone who lives in Montana, or in the middle of Europe or in Russia the word “Palm” elicits a different meaning than it might for someone living in Hawaii, the Philippines, or California. This is because the word has been biased through ones experience.

In reality our past perceptions of our experiences and the decisions we’ve made about those experiences bias everything that we see in the present and often into the future. It’s a bias, or a conditioning, that has served humankind well over the millennia where we had to learn a set of responses to a set of experiences in such a way that it made our survival more likely.

But conditioned responses have a down-side because they remove us from the events of the moment. This might be good if we find ourselves in an emergency where we need to act quickly, but in any event where we need to act more thoughtfully it can have disastrous effects. This is especially true if we come to depend on a set of conditioned responses without thinking before reacting.

Old material stored in the unconscious can be stimulated if the conditions are right and then used as a means of responding to new situations. Sometimes this is appropriate, but much of the time it is not especially in the modern world where the response patterns required are significantly different than those needed by the cave man.

Ever notice how some things just seem to happen to you, over and over again i.e., choosing the wrong mate (girlfriend/boyfriend, husband/wife), or you make the same kind of bad decision over and over again, or negative things just seem to happen to you more frequently than to others? Why are you stuck in a dead-end job, you’re just as smart and talented as the next fellow? It may be because of conditioned and unconscious material buried in the unconscious mind.

This is why some folks go to therapy, or counselors, or special self-development seminars and workshops–to find out what is tripping them up. Others seek answers through meditation or their dreams. Dreams tap into the unconscious on a regular basis and provide a means to make the material conscious again. But the unconscious mind functions differently and not as rationally and more chaotically than the arguably more ordered and linear conscious mind so it takes a bit of work to decipher the meaning of its images.

The power of the inner feminine: Click your heals three times and you’re on your way

 

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There are things going on inside of us to be felt or grieved or communicated, things that affect all that we do or think and all that we see or hear. Within us are the nutrients for psycho-spiritual growth and also the poisons for its death.

But the vast majority of people are imprisoned by the rational, concrete patriarchal world and unreceptive to guidance of the inner world. The world that most people live in is a severely contracted, emotionally, and spiritually stunted reality that leaves them unfulfilled and pining away from the promises of their childhood where everything was possible and potential could be experienced as real.

The world of the symbolic, the worlds of myth, fables and dreams can provide doors to what is missing in our lives but the patriarchal system that we have given our practical allegiance to has severed our connection with the imagination, the nurturing, caring, loving and compassionate aspect of the feminine.

 

“Only the symbolic life can express the needs of the soul” 

–CG Jung

 

The dominant masculine thinks concretely and demeans the symbolic world as being silly, touchy-feely, soft-headed, and impractical. Just do as your told, work hard, be practical and it will all work out, only all too often it doesn’t. Oh, we may make a lot of money, drive nice cars, have nice houses, a TV in every bedroom, good schools and summers in the Hamptons and it all looks good and very successful, but inside we’re not happy– it’s one big so-what, one big lie, because now we know this ain’t it. Of course we could reject all that “goodness” as being superficial and posh and live the middle class life of proud struggle, or better yet forsake most everything and live with barely nothing, but that ain’t it either. We don’t feel any more fulfilled with everything or with nothing. Why? Because that’s not where fulfillment lies!

In most of our societies we try to nurture only the material i.e. the ego world. We forget about our core being, our soul. So we try to fill this void with more materiality by reading and memorizing and practicing the aphorisms of our holy books usually without the understanding that their messages are symbolic in nature because it is that that feeds the soul not the literal meaning of words.

Or we turn on the radio or TV and listen to so-called talk shows as though the talking heads of these shows know something we don’t. But they only bring sensations to our banal lives and provide nothing of any meaning to the soul. Other shows provide us with even more sensationalism through murder and violence, promiscuity, and empty, meaningless competitions. They are ego generated and ego directed, bound to the superficial and as Shakespeare would have said, “Full of sound and fury signifying nothing.”

But a few people, alas very few, leave the physical safety of the material patriarchy to search for something deeper, not something different, for that’s only more ego, but something beyond the outer experience of reality, something found only inside ones self.

This is a hard journey fraught with fearsome and difficult trial because in the inner world the concrete language of the outer world is of little to no use. This is because the inner world, the world of the soul, is a symbolic world and speaks in the tongue of the myth, the fairy tale and the dream. It is a world where the feminine rules and can guide one to their real potential. The masculine can only enter if it is willing to share its power with the feminine.

I remember that in graduate school we used to dissect fairy tales as a way of understanding the inner psyche the inner psychology of the mind. I always chose the story of the Wizard of Oz because I felt that its symbolism best reflected my outer journey and the effects that that had on my inner life. You see the four characters, the tin woodsman with no heart (self-compassion), the scarecrow without a brain (doubtful intellectual prowess), the cowardly lion (who could not stand up for himself) and Dorothy Gale who was lost and just wanted to go back home (to the nurturing safety of the inner feminine) were all facets of myself and my own journey through life.

The Great and Wonderful OZ was the hollow promise of the patriarchal society I grew up in that turned out to be a fraud who could give nothing but what you already had had you just looked within. Each of these characters were played by my parents and modeled the way in which I viewed myself. It wasn’t until I told the story as my own that I was able to confront the story and begin to deal with its results.

The Great Oz is the society within which we all live but when we deliberately or accidentally look behind the curtain and discover that it’s all a fraud, it’s all made up, we lose trust in the wisdom we were told was inviolable. I lost trust in my inner OZ for a number of reasons 1) because the father image was weak and 2) the patriarchy of the society never really delivered and still isn’t.

Emotionally abandoned it lead to my trying to find my way home by looking outside myself for something that looked like home. But like Dorothy I couldn’t find my way because I was looking in the wrong place. It was the inner feminine i.e. the Good Mother archetype in the symbolic form of Glinda the Good Witch who was able to guide Dorothy to where she had been all along had she known that she had the power.

Want to go home? What’s your inner fairy tale, the myth that tells your story? What are the symbols of your dreams trying to tell you? You may have been let down by the outer feminine, but she of the inner world can guide you to what you’re missing out here but only if you’ll listen to her and learn to read her message.