“Forgive them Lord for they do not know what they are doing.”

can-we-be-forgiven_724_494_80.jpg

“Forgive them Lord for they do not know what they are doing.” This quote by Jesus prior to his death struck me deeply as a young boy. Here was someone enough outside of their own self-interest outside their own ego that they could understand and forgive the wrong thinking of those who not only tormented him but want to kill him.

This could be construed as intercession but it could also be stating a fact about the human condition where most of humankind is unaware of their true nature and therefore can only act out of misunderstanding. Only someone who was conscious of their real self and the reality of the world around them i.e. someone who could transcend their ego could make such a statement.

When people define and categorize each other they cut off their access to love. When they imagine that who and what they see outside themselves is real without the slightest notion of what they personally added to that reality they affect how love is experienced. Too often they experience the love as something outside themselves and the cause of their experience when in fact they are the cause of what they experience.

Later this week I’ll be posting the Love/Hate conflict in the Dark Knight of the Soul blog. Click on the picture link to the right of these posts.

As one begins to see that they are cause of their reality they begin to be more aware of what’s actually out there beyond their skin, what exists beyond the ego. When this happens the next time they experience love they know that it comes from within them and when they experience hate it is because the love has been buried or projected away.

We long for what we are down deep. It is this longing, this connection that moves us when we see love in any of its many forms.

Who are you?

Scan 2016-12-29 16.00.19.jpg
From the Book of Dreams– RJ Cole

An old man tired and at the end of a very long day lay his head upon a rock and soon fell fast asleep.

In his sleep the Other came to him and hovered quietly until noticed.

“Who are you?” the man asked.

“Who are you?” Was the reply in turn.

“Awake I am known as Robert. And you?”

“I am the same as you. In sleep I am what I am when awake.”

“What is your purpose here?” asked the old man.

“What is your purpose?” Asked the Other.

“I’m not sure. What is my purpose? I’ve searched my life over to find my purpose. Are you here to show me?”

“It’s not about searching for purpose, in that you cannot find it. Your purpose will find you. When it does you’ll be it.”

“How will I know when it’s found me?” asked the old man.

“When you’re being it.”

And he woke up.

 

 

A trinity within us: The awesome prayer of the three-way conversation.

xTriskelionCelticSymbolMeaning3.jpg.pagespeed.ic.Ul2I4Llqls.jpg

Most prayer is for things we want and need such as relief from suffering or for forgiveness, peace, justice, love or health. But the prayer of mindfulness, of just observing and being with what is, is a prayer of communion. In this we are taking care of the God we find within us. In this way we bring the conscious mind and the unconscious mind closer together.

The following is a prayer that came to me in a half-awake reverie that called me to crawl out of my dozing recliner and get it down before it turned to the dust of consciousness. It went something like this…

“Musing on what’s going on in and around me I talk to my familiar, he whom I don’t share with any other.

Sometimes it’s as a prayer, deep, fervent, grateful or pleading and it is then that the third in me joins in.

We three are always talking though all too often I think that only the two of us closest to the outside are in private discourse.

But the third is always there, noticed or not, and always informing the conversation.

It is not the third who joins, but I as first and second who joins it. It is the primordial me that continuously touches but is often hidden by the chatter of the other two.

Lost in our incessant conversation and removed from immediate experience. Number one and number two going on and on in abstraction are often brought to kneel by the true touch experience of the third.

We treat our third as Other, apart as though outside but in prayer we hear it coming from within and as part of. When it comes to our table it is as though it’s always been there though we hadn’t noticed. We can only see this when we pay attention and are not lost in our own thoughts.

We are always in relationship, never alone, though it most often seems so when we are running amok and aren’t being quiet sort of like perennial kindergarten school children.

Afraid to look beyond the me of one and two all my energy goes into how I look to myself and to others and I ignore the void within me shunning the contribution of the third.

Nearly always lost in the meaningless conversation of the first two it’s only when he and I include the third that we touch real meaning. In the three-way conversation what seems like me and what seems like not me join together and no longer need perform as though we’ve got it altogether and I begin to see wholeness without the void.

It is the aware conversation of the three in relationship that creates the existence of fully being.”