The power of the inner feminine: Click your heals three times and you’re on your way

 

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There are things going on inside of us to be felt or grieved or communicated, things that affect all that we do or think and all that we see or hear. Within us are the nutrients for psycho-spiritual growth and also the poisons for its death.

But the vast majority of people are imprisoned by the rational, concrete patriarchal world and unreceptive to guidance of the inner world. The world that most people live in is a severely contracted, emotionally, and spiritually stunted reality that leaves them unfulfilled and pining away from the promises of their childhood where everything was possible and potential could be experienced as real.

The world of the symbolic, the worlds of myth, fables and dreams can provide doors to what is missing in our lives but the patriarchal system that we have given our practical allegiance to has severed our connection with the imagination, the nurturing, caring, loving and compassionate aspect of the feminine.

 

“Only the symbolic life can express the needs of the soul” 

–CG Jung

 

The dominant masculine thinks concretely and demeans the symbolic world as being silly, touchy-feely, soft-headed, and impractical. Just do as your told, work hard, be practical and it will all work out, only all too often it doesn’t. Oh, we may make a lot of money, drive nice cars, have nice houses, a TV in every bedroom, good schools and summers in the Hamptons and it all looks good and very successful, but inside we’re not happy– it’s one big so-what, one big lie, because now we know this ain’t it. Of course we could reject all that “goodness” as being superficial and posh and live the middle class life of proud struggle, or better yet forsake most everything and live with barely nothing, but that ain’t it either. We don’t feel any more fulfilled with everything or with nothing. Why? Because that’s not where fulfillment lies!

In most of our societies we try to nurture only the material i.e. the ego world. We forget about our core being, our soul. So we try to fill this void with more materiality by reading and memorizing and practicing the aphorisms of our holy books usually without the understanding that their messages are symbolic in nature because it is that that feeds the soul not the literal meaning of words.

Or we turn on the radio or TV and listen to so-called talk shows as though the talking heads of these shows know something we don’t. But they only bring sensations to our banal lives and provide nothing of any meaning to the soul. Other shows provide us with even more sensationalism through murder and violence, promiscuity, and empty, meaningless competitions. They are ego generated and ego directed, bound to the superficial and as Shakespeare would have said, “Full of sound and fury signifying nothing.”

But a few people, alas very few, leave the physical safety of the material patriarchy to search for something deeper, not something different, for that’s only more ego, but something beyond the outer experience of reality, something found only inside ones self.

This is a hard journey fraught with fearsome and difficult trial because in the inner world the concrete language of the outer world is of little to no use. This is because the inner world, the world of the soul, is a symbolic world and speaks in the tongue of the myth, the fairy tale and the dream. It is a world where the feminine rules and can guide one to their real potential. The masculine can only enter if it is willing to share its power with the feminine.

I remember that in graduate school we used to dissect fairy tales as a way of understanding the inner psyche the inner psychology of the mind. I always chose the story of the Wizard of Oz because I felt that its symbolism best reflected my outer journey and the effects that that had on my inner life. You see the four characters, the tin woodsman with no heart (self-compassion), the scarecrow without a brain (doubtful intellectual prowess), the cowardly lion (who could not stand up for himself) and Dorothy Gale who was lost and just wanted to go back home (to the nurturing safety of the inner feminine) were all facets of myself and my own journey through life.

The Great and Wonderful OZ was the hollow promise of the patriarchal society I grew up in that turned out to be a fraud who could give nothing but what you already had had you just looked within. Each of these characters were played by my parents and modeled the way in which I viewed myself. It wasn’t until I told the story as my own that I was able to confront the story and begin to deal with its results.

The Great Oz is the society within which we all live but when we deliberately or accidentally look behind the curtain and discover that it’s all a fraud, it’s all made up, we lose trust in the wisdom we were told was inviolable. I lost trust in my inner OZ for a number of reasons 1) because the father image was weak and 2) the patriarchy of the society never really delivered and still isn’t.

Emotionally abandoned it lead to my trying to find my way home by looking outside myself for something that looked like home. But like Dorothy I couldn’t find my way because I was looking in the wrong place. It was the inner feminine i.e. the Good Mother archetype in the symbolic form of Glinda the Good Witch who was able to guide Dorothy to where she had been all along had she known that she had the power.

Want to go home? What’s your inner fairy tale, the myth that tells your story? What are the symbols of your dreams trying to tell you? You may have been let down by the outer feminine, but she of the inner world can guide you to what you’re missing out here but only if you’ll listen to her and learn to read her message.

Loss of the feminine, the rise of the Phoenix and in search of the androgynous.

 

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Found on https://cgsociety.org/

As many of you know I have written a great deal on the need for balance within us and within our societies. Many psychologists and philosophers also subscribe to the idea that we are all developing psychosocially toward wholeness i.e. to be a fully individuated human being one needs to deal with their inner and outer opposites by learning to integrate them. For those individuals and those societies who ignore or actively suppress part of themselves an imbalance occurs that affects negatively all relationships and retards the growth process.

There are probably an infinite number of aspects reflected in the human personality but I’m choosing to focus on what I see is probably the most destructive to the concept of wholeness, not only to the individual, but to all societies as well.

Each of us was born with dual gender personality aspects. In each of us is a feminine and masculine set of traits that affect virtually everything we do, think, and feel or at the least how we express our doing-ness, thoughts, and feelings. Simply put, these are the feminine and masculine traits.

For example, a feminine trait might be intuitiveness, compassion, accepting, sharing, surrendering, and patient. The masculine traits might include assertiveness, decisiveness, strength, powerful, forceful, focused, and independent.

A male or society that has denied to any degree the feminine aspect tends to be oppressive, overpowering, aggressive, un-nurturing, loses touch with their emotions, uncompassionate, and concrete in thought. The female or society that ignores its masculine nature tends to compromise their integrity, independence, self-confidence, focus, and freedom.

Of course, all of us with varying degrees share these traits, it’s only when a person or society allows one or the other trait to dominate its cultural, or political, or personal ethic and activity that an imbalance is created and out of that imbalance certain levels of dysfunctionality begin to grow.

Over time many cultural traditions have denied full and equal spiritual and social equality to females. And these oppressions aren’t restricted to females either, because most societies also define what it is to be male and that definition almost always excludes the feminine aspects as the feminine definition usually excludes the male. Most of these differentiations and definitions have not only been codified in religions but in local and national politics and legal systems as well.

Essentially by separating the masculine from the feminine not only have we fragmented and compromised our ability to positively impact our relationships and society, we have also severely limited our ability to live life to its fullest.

By separating themselves from the positive feminine1 males have handicapped themselves emotionally, spiritually, and politically. Females who don’t claim their positive masculine traits contribute to their oppression as well. It is one thing to be accepting, patient, and gentle but it’s quite another to become a doormat and a second-class human being. A man without his feminine becomes spiritually rigid in thought and experience and has great difficulty understanding where and when emotions affect behavior. Probably the most destructive aspect of sexism other than the denial of fully half of what we are and what we’re capable of is the loss for both the male and female of their vast spiritual potential.

We also have an inborn creativity, but our oppressive nature has seriously compromised and debilitated this God given gift. It is this creativity that defines our experience of life. It’s what inspires and motivates us.

Ask yourself why we have done this to ourselves? Is it fear, fear of what, loss, self-control, survivability? Or is it the fear of death, the death of what, a belief, control, self-image, and/or status?

In our dreams the archetypes, inbred images, of our masculine and feminine natures show up as our opposite gender, females for the male and males for the female. Pay attention to them, what they’re doing, saying, or feeling, If you know them or know of them, what about their personality or behavior reflects something desired or rejected in your own life, or way of being?

Dream people often bring symbolic messages to aide the dreamer with personal growth issues as well as solutions to vexing problems and it is the opposite gender people who more often than not have the most important information to give.

In our dreams both waking and sleeping the Phoenix bird is often symbolic of the feminine aspect as the dragon can be a representative of the masculine. Note closely their relationship and what each may be trying to tell you. It is the feminine that is and needs to rise from the ashes created by the fire spitting dragons of the world. It is the dragon who needs to withhold his fire so as to be open to his other aspect.

 

A human being is part of the whole called by us universe, a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.         –Albert Einstein

 

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1 We all have both positive and negative aspects of either gender in us as well e.g. the negative female might be passive but without the masculine assertive trait it might then become passive aggressive, or overly manipulative.

The negative male can show up when the individual or society dismisses the value of the emotional, or compassionate and thus becomes dispassionate and overly aggressive.

The negative gender aspect is always there but only comes forward when denying equal validity and expression for either trait disrupts the gender balance in either the individual or society.

Readers may also be interested in the following link:

https://www.facebook.com/DivineFeminineSisterSacreds?filter=3

Listen to the Sophia her wisdom will save you

 

 

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Sophia–The divine feminine or the female aspect of God. If God is a wholeness then he is not just masculine in nature. If we wish to be whole ourselves then we also need to embrace our opposites.

I’ve been visited by the image of the Sophia again. What do I mean by that? There is an aspect of compassion and caring and nurturing in all of us male or female that reflects a deeper wisdom than is expressed by the every day ego-self of fear, greed, anger, aggression, self-interest, and hatred. This wisdom comes from that part of our psychology that some call the Sophia, the feminine aspect in us all. Sophia is the feminine counterpart to a patriarchal God. It’s the expression of love not only for ourselves and a limited number of people around us but for our neighbors near and far here or in another part of the world.

Sophia is that part of us that urges unification and wholeness and is the mother of and to us all. She has shown up in my life in the form of my mother and grandmothers, my wife, daughters and granddaughters. She has shown up in my dreams to help lead me toward a new way of being and is showing up everywhere in the #MeToo movement and in politics as politicians and political operatives.

What they all have in common is the desire to stand up to the bullying of the overly aggressive masculine aspect that all too often thinks only in the binary language of win or lose, dominate or be dominated, control or be controlled, and deal-closers and patsies. The Sophia aspects also encourage the desire for inclusiveness and the integration of all voices and ideas. In a rabidly divided world the power of the Sophia is sorely needed for without her we will surely fall into another abyss of our own making. The abyss of which I speak is the dark night of our soul a soul that cannot be salvaged or enlivened through the building of walls or by demeaning others. These are the actions of fearful people consumed by their small and frightened minds. Actions within a context of fear cannot build new ideas or new ways of being because fear separates and doesn’t unite it isolates us from others and also from our deeper more meaningful selves.

Fear causes us to crawl back into our box and causes all our creative energy to be used toward self-protection. But the energy used to build the walls of our box to keep that which we fear at bay eventually becomes less than the creative energy to grow and be free of the box’s limits and that’s when the Sophia comes into our lives to show us the way to a greater and more balanced way of being.

Listen to all her forms because they are urging us into a new world a new world in how we think of ourselves and how we can be with each other. It’s a world that transcends the traditional world of us/them or we/they and is so much more powerful and richer than the world we’ve created thus far.

To hold tight to the traditional world is death let it go and live what we were intended to live.

In a Dream: The Divine Feminine– The Sophia, Shekinah, Magdalene, Virgin Mary

 

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Shekinah.– Found on– http://shekinah.elysiumgates.com/

I had an interesting, nay mysterious, dream this week. At a church study group the other night was the final discussion of the Gospel of Mary Magdalene whom for me is someone who represents the feminine aspect of the Gospels of Jesus and a Gnostic balance to the masculine depiction of God. That night I had the following dream: I heard a chant repeated over and over until I awoke that went like this– “Mahdi Mahdi Mahdi padhi am (um)

At first I thought it to be Hindi because of my interest in Hindu chants and a recent class I presented on the power of chanting however, it turned out to be Arabic (I know nothing of Arabic). Roughly translated it means the “Mahdi (the Guided one or messianic successor to Mohammad), ‘read on’, and ‘the mother’.” So I looked up the Mahdi associated with women in general and mothers specifically. In the Quran it is said that a successor to Mohammad named the Mahdi will among other things restore women to their equal place among men. This is a particularly poignant message in this era of #MeToo and the evolving worldwide awareness of feminine power and the need for equality.

I reached out to a female friend and Depth Psychologist and shared the dream and she encouraged me to look where the inner feminine was attempting expression in myself.

It was then that I suspected the chant could also have been a form of “Om Mani Padme Hum” that refers to blessings for the embodiment of compassion in a Tibetan chant (a chant I have often used in my own meditations). So this dream could be speaking to my lack of compassion towards certain types of people who don’t meet my expectations for appropriate behavior (that was part of the discussion at the church study that centered around the ability to forgive and promote unconditional love as representing part of the Magdalene persona).

I knew it was significant because even in the dream I could see it was important though some of the repeating chant was I trying to commit it to memory as I awoke. It also had the quality of the numinous, not strongly but insistent.

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Sophia

The Sophia (a feminine wisdom image) has visited me often over the years as a spirit guide (a soul image) in the form of a woman looking very much like Mary Mother of Jesus (it was a therapist in Santa Barbara who pointed out that my journal drawing of her was the Sophia), as a Black Madonna, and also as a white she-wolf named Onoma. As a preteen (10 through 12) she showed up in visions that I now believe to have been hypnogogic in nature as Wonder Woman in her transparent airplane swooping down in the street before me as I lay out on our front lawn on lazy summer evenings and offering a ride though I’ll admit that this character could also have reflected nothing more than a prepubescent boy’s fantasy of a really “hot” female character.

However, all my feminine spirit guides seem to show up when I am most open to transition– when I’m ready to let go of something e.g. a way of being, thinking or behaving. They all seem to offer me a hand i.e. an invitation and a way of letting go and moving on. All of these feminine images appear archetypal of the Great Mother or the Divine Feminine.

Interestingly there’s always “music” as background in these dreams, in this case the chant was the music. The “music” for me seems to be the intuition of the child when everything is in harmony with everything else and what the Mother invites me to follow. That “intuition” has always seemed to say, “Walk away. This here is not for you. This is not why you’re here”.

My second level of interpretation of the chant I heard i.e. “Om Mani Padme Hum” speaks to compassion and it is here where I may be invited to grow and to express the feminine in myself. I can suffer with those I deem innocent or most like me but don’t readily see the suffering of those I deem evil or most unlike me (notwithstanding my own darker qualities reflected in them).

It may be the feminine quality of compassion I need to expand upon but how to do that through the ego me, the me that protects from the hurt and suffering? Compassion means to suffer with another and yet that is the very thing I fear i.e. that suffering that I so readily defend against.

Given my penchant for merciless self-criticism the dream could also be encouraging compassion for myself a compassion that sometimes I seem to be in short supply of.

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The Divine Marriage

So why does she keep showing up? Well, I suspect it’s because my psyche is still in the process of integrating her with the masculine so as to regain the wholeness of the spiritual birthright. She is the balance to every man’s psyche as is the masculine the balance to every woman’s. I wonder what that looks like, “wholeness” I mean.