Morpheus Speaks: The Encyclopedia of Dream Interpreting

Morpheus Speaks: This is the book 10 years in the making that many of you have been waiting for.

In it you will find a means for decoding the alchemy of dreams and the mysteries of the inner self. There are special sections on Native American, Aboriginal, shamanistic , pagan, and the Abrahamic and Asian religious traditions spread throughout the book.

The symbols of our dreams are like the paradoxical parables and koans of all religions. As with the questions presented by all holy ones our dreams are speaking to us in a way as to offer us an illumination of who and what we are. They are truly the road to our souls.

 

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In both Kindle and Soft Cover (click on this and preview and purchase on Amazon)

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Unlocking the unconscious

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Why do I draw a distinction between the unconscious and the conscious self?

The short answer is because it’s a convenient way to talk about them. Actually all is consciousness. The unconscious is just the unaware part of the conscious mind i.e. the conscious is unconscious of the unconscious. Get it?

We perceive a lot of things during the day, but we are not necessarily aware of them. Some of this unconscious material affects the meaning we consciously give to the things that we perceive e.g., for someone who lives in Montana, or in the middle of Europe or in Russia the word “Palm” elicits a different meaning than it might for someone living in Hawaii, the Philippines, or California. This is because the word has been biased through ones experience.

In reality our past perceptions of our experiences and the decisions we’ve made about those experiences bias everything that we see in the present and often into the future. It’s a bias, or a conditioning, that has served humankind well over the millennia where we had to learn a set of responses to a set of experiences in such a way that it made our survival more likely.

But conditioned responses have a down-side because they remove us from the events of the moment. This might be good if we find ourselves in an emergency where we need to act quickly, but in any event where we need to act more thoughtfully it can have disastrous effects. This is especially true if we come to depend on a set of conditioned responses without thinking before reacting.

Old material stored in the unconscious can be stimulated if the conditions are right and then used as a means of responding to new situations. Sometimes this is appropriate, but much of the time it is not especially in the modern world where the response patterns required are significantly different than those needed by the cave man.

Ever notice how some things just seem to happen to you, over and over again i.e., choosing the wrong mate (girlfriend/boyfriend, husband/wife), or you make the same kind of bad decision over and over again, or negative things just seem to happen to you more frequently than to others? Why are you stuck in a dead-end job, you’re just as smart and talented as the next fellow? It may be because of conditioned and unconscious material buried in the unconscious mind.

This is why some folks go to therapy, or counselors, or special self-development seminars and workshops–to find out what is tripping them up. Others seek answers through meditation or their dreams. Dreams tap into the unconscious on a regular basis and provide a means to make the material conscious again. But the unconscious mind functions differently and not as rationally and more chaotically than the arguably more ordered and linear conscious mind so it takes a bit of work to decipher the meaning of its images.

Why interpret your dreams? It’s about waking up!

 

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I’ve had a number of people ask what the real purpose of dreams are and one even suggested that they were only artifacts of a brain-clearing process and of no value at all. It was this last reader who comes the closest in naming the dream process though he should lose the “no value” component.

Research has shown that dreaming is the brain’s way of dumping all the stored data of the day, all the tens of thousands of input that we don’t even notice consciously, but that the subconscious picks up on, and then sorts through this material for what’s important for the conscious mind to retain and what’s not. Then it takes the saved material and stores it into the long-term memory files to be accessed when necessary. What’s left just degrades. Pretty simple, huh? So what’s all this ‘meaning’ mumbo jumbo that dream analysts apply to this data processing system?

Firstly, and I think most importantly, one might ask what is the filter through which the material is screened, what decides what is saved and what is dumped? Certainly it’s not the conscious mind, the part of the mind that most of us are aware of, the part that we identify as being ourselves. Something, then, is making the decision for me and where’s the free will in that?

And if this is the data that I then depend on to help inform my actions, shouldn’t I have some idea of its veracity? If there’s something unconscious that’s determining the material I will use to live my life, I certainly want to know where it comes from and I’d also like to have some say on what gets in there. I mean, I have a choice as to what media I listen to in my waking life e.g. my neighbor, my church, the local paper, the National Enquirer, radio talk show hosts, TV news, or internet media. Why do I abdicate that choice to some unseen force in the unconscious part of the psyche? I want to decide what’s of value to my life.

This process of sifting through our experiences is happening when we are awake as well and informs us with data that is categorized as being similar in nature to whatever it is we are experiencing in the here and now. Which is why we can take an instant dislike to someone, or some place when we haven’t had the time to consciously assess them.

Remembering your dreams and then discerning their meaning, or consciously assessing something, or someone, in real time, brings some of that choice back to you.

Secondly, the unseen force to which I allude to above is often a product of all the scary, messy, distasteful and unwanted aspects of ourselves, or in our experience, that we have actively stuffed away so as to not have to deal with them. Also, hidden in there are the unconscious beliefs that our families placed in us, and those hurts and fears as perceived by the child and the decisions about life that that child made about those experiences. And beneath all that is a collection of human archetypes built into the DNA that have been developed over eons of evolution and designed as part of an instinctual response system to threat, only the threats are much more complex and subtle today than merely running from a saber-toothed tiger.

This is the system that filters your experience and provides the foundation for all your decisions and all of your responses and thoughts, ideas, and beliefs. Of course if you were living in caves in the wild you may not need anything more than your built-in instincts to survive, but most of us now live in much more complex environments, but are still dependent on a system developed for living in something simpler and more straight forward e.g. throw a rock, or spear, or run like hell (though some would say that’s a pretty good skill-set for the streets of New York, or Los Angeles). Not that these instinctual responses aren’t still helpful at times, but they aren’t helpful in determining who to vote for, or how to deal with an idiot boss, or how to respond to an angry neighbor, or what kind of car is a responsible purchase environmentally, etc.

We can continue to let sleeping dogs lay and just ignore this arbiter of our lives, or we can take the revolutionary, and perhaps evolutionary, step of taking back full control of our lives. We can only do this when we know what it is that is making the decisions for us and what those decisions are. The access to that information lays in the unconscious mind, what some researchers have suggested makes up to 70% of who we are and the door to that hidden place is through the dream (there are other doors such as meditation, but I don’t want to get into that now).

However, even this 70% figure is challenged by Dr. Wayne Dyer who suggests that the unconscious may very well comprise up to 97% of who we are. That definitely suggests that we are mostly unconscious i.e. asleep. This suggests that the unconscious mind is the director of our lives. How do we get free of that? Perhaps the answer to that lies in our acknowledging things as they really are.

Lastly, all that data that’s being dumped is interesting and may hold many of the answers I’ve been searching for in my life. It is precisely this data that the artist, the poet, the writer, the inventor, the musician, the scientist, and the intuitive CEO tap into as they create. How much has been lost because we have not paid attention? I, for one, intend to pay attention.

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A book that opened a door and led me to a path for my life

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When asked one time what book had the biggest impact on me in terms of offering a path to follow in life I thought briefly and came up with the following. Louisa May Alcott’s, “Little Women”.
One of the main characters if not the main character, Jo March, had much to say to me. When I first read of her in the book I was intrigued and a little infatuated. I was only ten years old. Not your usual fare for a little boy though I was also reading Moby Dick at the same time.
Her boldness, outside the box thinking, and steadfast honest behavior was such a breath of fresh air. Though a female in a world dominated by males she represented freedom and independence from what seemed like a very restrictive society even for males. To me she represented a way out of the cultural box.
All the male hero’s of my early years seemed to be of the same cloth and color, i.e. various shades and textures of emotionally restricted John Wayne’s, Clint Eastwood’s,and James Bond’s. None of them could show a lonely, sensitive, intuitive, inner-directed and compassionate boy how to express his soul in a healthy way.
Then along came Jo who should have been much more restricted and oppressed than this young white male of the suburbs and yet her joi devivre and drive to own her life gave power to this little boy and offered hope that he too could break out of the box that culture and family had put him in.
“You can be lonely in a crowd, if it’s the wrong crowd” Jo said to her sisters and putting into words how I had been feeling for all of my short life.
Though it took me several more years to fight my way out of the box and to find a crowd where I felt accepted and included this one book set me on a path toward my own expression of a self I’ve come to appreciate more and more as I grow older. Also like Jo I’ve found that the union of both my masculine and feminine aspects e.g. the rational, assertive, decisive masculine and the inclusive, compassionate and intuitive feminine has made me stronger and more useful to others. From her I have learned to own my own being and resist what others wanted me to be. Thanks, Jo.
It is often said that we have the power to choose the path we walk but like the book I read at 10 years of age more often than not if we look closely enough we are chosen for the path from a place deep within us and it is from there that experiences come into our life and have the power to transform us.
As a boy I knew I was different and those differences were not accepted by many of those around me. This presented me with my first known crisis, are those differences wrong and thus need to be corrected toward some definition and expectation of ‘normal’ or can I continue being different? Though we all have to make some changes to accommodate the world we find ourselves in the question becomes by how much and of what kind? This has always been a balancing act for me i.e. shall I give in to living a life with little or no mistakes or do I engage it as fully as I can, mistakes and all, and do it without condemning myself for them or alienating others to the point where I get totally ignored and/or rejected?
The decision to be as much of myself as I can has gotten me into trouble sometimes (maybe a lot) but has driven me down a path with very little boredom and where sometimes I’ve been of some value to others. Outside the box living has become my norm over the years and continues to inform many of my actions right or wrong.

“It’s not nice to fool Mother Nature”

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Its not nice to mess WITH MOTHER NATURE
by FrenzySadist
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Fan Art / Manga & Anime / Traditional / Books & Novels©2013-2019 FrenzySadist

My wife and I were talking about an old television commercial about how a new margarine tasted so much like butter and the main character dressed as Mother Nature herself exclaimed, “It’s not nice to fool Mother Nature”. This got me to thinking about our troubled relationship with nature and that seems to have led me to a dream later that night.

It was a dream full of ruins, tidal waves, death and destruction, oceans turning into deserts, fires raging across the globe– an apocalypse, perhaps, but one of our own making, not God’s.

The planet does not need us in order to survive. We need it, so why are we killing it? Are we that arrogant that we think we can do whatever we want with it and that that won’t negatively affect the ability of the planet to sustain us?

The planet is like a spaceship hurtling through space. Though it isn’t the primary purpose of the ship, it gives us a means to feed and water ourselves, keep us protected from the freezing temperatures of space and provides us with oxygen to breathe. That’s all well and good and it’s all incidental to the journey that spaceship Earth is on i.e. we can use it as long as we behave ourselves, but this ship is self-regulating and when something threatens it will fix the problem so as to continue the journey. And the “fix” could be accomplished by getting rid of the part that is causing the trouble and replace it with something more reliable.

I think we better stop being the problem that needs to be fixed perhaps we too need to be more self-regulating in a more harmonious way with this planetary ship we’re all traveling on?

Certain self-serving elements have turned the plea for a sustainable economy into a political tool. This only distracts those easily distracted in order that they may be manipulated to support an unsustainable agenda, the unfettered domination of the few over the many. They’ve also developed a profound ignorance of what it takes to sustain a livable eco-culture and it is this ignorance that allows them to ignore the evidence that they are gravely affecting the ability of the ecosystem to sustain us, all of us. Their greed and obsession with the need to control is choking the planet. But the planet will retaliate and either reduce or exterminate the threat– the bigger the threat, the bigger the reduction.

Perhaps it’s time the easily distracted woke up from their stupor, their self-created delusions, and say “enough is enough”. The planet doesn’t care about our greed, our politics, our ignorance, our beliefs, our religions, what we want or don’t want, or our self-serving ignorance. If we become too much a problem for it we will go the way of other species who couldn’t adapt to it’s primary goal, sustainability i.e. perpetuation of itself with or without us.

Bottom line, the planet doesn’t need us to survive, but we might be providing it reason to get rid of us in order for it to survive.

So what to do…well, might you want to hold the big picture in mind while you act on local needs and initiatives, as local as what goes into your dinner and into your garbage? Think about it with only minor discomforts, you can actually save the world!

The healing of the anima/animus: So how do you step outside the trap of the box you’ve gotten yourself into?

 

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I’ve been talking in class about the rational, concrete and patriarchal world we live in i.e. the cultural-emotional “box” we live in– the myth that informs and directs how we live our lives and react to our environment.

The question that came up for me when I first realized that the box even existed was, “Okay, how do I get outside it?” which is a typical male response to any problem. I’ve been working on that for over 35 years now. At first all my efforts were for naught because I didn’t really understand the parameters of the box (didn’t know where the walls began and ended) so everything I did was within the context of the box i.e. more box stuff. When I realized that it was I who was creating the box, albeit in partnership with the society I was living in, I began the task of tracking down what I was doing and why, in other words, “what purpose did my behaviors have for the life I was living?”

In my case it was about maintaining and protecting the persona (my presentation to myself and to the world of who I was or at least wanted to think I was) and not dealing with the hurts in my life– most of them gained during the experience of being parented either by my mother and father or the other authority figures in my life, that was pretty much all adults, though there were certain children I gave that power to as well e.g. some bullies, girls I was in love with and who demeaned it, boys I looked up to who ignored me or taunted me with their arrogance.

These hurts are real, though the patriarchal society might say, “Snap out of it you wuss* and get on with it!” To the degree that I didn’t honor the reality of the feelings, of the emotions, is the degree to which they went underground into the subconscious and then grew until they began to effect not only how I viewed myself, but my world perspective and how I reacted to my experiences, in other words, how the material I shoved into the subconscious took over the running of my life.

So how do we begin stepping outside the box we’ve built for ourselves?

Here are a few suggestions that have helped me along the way:

  • Do something you thought that you couldn’t do– perhaps even something you were afraid to do.
  • Read poetry, fantasy, fairytales, ancient mythology**. Step outside the rational, concrete and patriarchal world and into the symbolic and mythic.
  • Become more conscious of your own myth, the story of your own life.
  • Become more receptive to your own inner environment.
  • When you see someone and you’re finding yourself judging them don’t make that judgment real, just notice that you’re judging. Chances are the judgment has nothing to do with them and far more to do with you.
  • Have your feelings, don’t let them have you i.e. don’t become them. Notice them without doing anything with them, don’t resist them***just experience them without judging them.
  • Notice what the circumstances are associated with your feelings. For example, what’s happening when they show up? Remember to just notice.
  • When you reflect upon an early emotional injury (usually recalled when a similar circumstance shows up in your current life) what do you do with the hurt e.g. do you automatically let the ‘perpetrator’ off the hook by taking some or all of the blame? Try letting the emotional experience play out without doing anything with it, don’t even analyze it, just have it. Don’t make it any more solid than it is by either agreeing with it or resisting it.
  • When having a feeling or emotion notice what’s happening in your body. Do you feel tightness anywhere? Has anything happened to your breathing? Are your hands clenched? How do your arms feel? Check your neck, back, chest and face, anything happening there?
  • Keeping our emotional injuries bottled up regardless of their level of trauma i.e. their degree of severity, allows them to fester and grow. Frequently they will find a form of outward expression through the body i.e. through over or under weight, migraine headaches, debilitating pains, nightmares, or stomach ailments– to which the patriarchal medical response is to prescribe a pill, or to tell you it’s “all in your head” and not real.

When I was working full time as an administrator the level of stress that had to be dealt with and endured on a regular basis made life very difficult over time. Eventually I developed pain in my right shoulder that became so painful that it could not be endured and totally incapacitated my use of that arm and severely affected my ability to do my job.

Medically I was sent to physical therapists, chiropractors and eventually was given cortisone shots to reduce the pain and inflammation. The shots worked for a while but eventually the pain returned and sometimes moved to another part of my body such as the neck or lower back. Basically I was ignoring the messages of my body and soldiering on like the Great Patriarch said I must.

For the last two years before I permanently retired I was in and out of the hospital and doctor’s office. Within a month after I retired and I was able to reflect upon all the emotional material that I couldn’t see my way through while in the trenches, the pains disappeared, never to return.

As with all myths there are ‘turning points’, those shifts in personal awareness and perspectives of the hero (in this case, you). Those who take the mythic journey within themselves will also experience these shifts and over time become less dominated by their subconscious and more able to live a life of true conscious ‘free-will’.

It is a fact of life that when all seems the most hopeless and becomes like wandering a wasteland that the stage is set for transformation. Up until then the ego, the center of who we think we are, sustains the lie that all is well and that material success and rational living are the only goals in life.

So what to do?

Women in this society need to acknowledge their inner strength through the development of their animus (inner masculine) so as to forge their own voice and identity. Men on the other hand need to nurture their anima, or inner feminine, so as to polish the sharp edges of their voice and to ensure that it is their voice and not that of another who is speaking for them.

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*a very patriarchal colloquialism implying that anyone who looks too closely at their emotions and inner self is being too girly, i.e. not rational and manly.

**a symbolic, non rational, non concrete activity

resisting is the best way to keep something stuck and growing into something bigger.

Chasing after self-worth is like a dog chasing its tail

 

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I had a dream the other night that seemed to be pointing to my oft feelings of low self-worth. In the dream I was both chasing and being chased and never getting to my goal.

Why is it so important to see my own worth, my own value, my own strengths? If something needs doing and I know intuitively that I can contribute and am dedicated to act on that intuition does it make any difference if I think I’ve got little or nothing to offer?

It seems to me that low self-worth is only important if I use it as an excuse to not contribute or to not act. Knowing at some level that I know something that can on occasion help others ought to be enough. Knowing that there’s something within me that can contribute if I let it seems to be more important than whether I feel good about it or about myself. I realize that it steals some part of my sense of aliveness but so what? If what I’m being enlivens another it might be enough. The satisfaction of having given from myself outside myself ought to be enough.

I’m tired of chasing self-worth. Sometimes I catch it but have never been able to hold onto it for very long. It’s not something I’ve ever been able to keep probably because I don’t ever think it’s real. Trying to attach certain talents to a sense of self-worth also seems a waste of time. I can see my talents or at least what I think are talents in the moment and I’m freely willing to give them away if necessary. What determines what’s necessary seems to be something deep inside, something other than my ego-self, i.e. that part of me that craves self-worth.

It is this deeper me that I’ve learned to trust. Whether that makes me a talented person of some worth seems irrelevant. Chasing it doesn’t seem to change my overall estimation of self so why bother? I know when I have something to give and can only hope that when given it is useful. Trying to get acknowledgment for the giving of something useful is also futile for my ego won’t accept it anyway, it’s primed only to reject. It’s an interesting creature this ego-self in that it longs to be accepted and yet rejects it when it comes around. It’s kind of like a self-involved and petty dictator.

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By Mark Lynch

Because I’ve learned that others need to know that their gifts to others or me have been received, welcomed, and made useful in order to feel complete I’ll acknowledge them. However, as you can guess in my case a gift of “Good work, Bob” or “you did a great job” will be acknowledged outwardly but almost never believed or if momentarily believed not held onto. The Bob Ego-self doesn’t believe it’s of much or any value. However, the “Deeper-Bob” knows otherwise so this is what I try to operate out of. When I operate out of Deeper-Bob incredible things can and do happen.

When I stop chasing my own metaphorical tail life becomes much less stressful.

 

Of Two Minds

 

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“I’m of two minds” is a phrase often heard when someone has not made up their mind about something or believe that something is neither this or that but perhaps a melding of both. But this phrase also describes perfectly the relationship between dreams and waking life.

We know today that the brain functions in a unified way but that its two hemispheres have somewhat different inputs to that functioning. Various modern technologies have shown us that dreaming often takes place in the right hemisphere of the brain, though there are inputs from the left. During REM sleep the rational left hemisphere becomes less dominant and the more metaphorical right side of the brain comes to the forefront.

During wakefulness the left side is involved in language presentation and interpretation while the right brain is more involved in the emotional interpretation of sensory input and the right brain also has language input through the emotions evoked by words e.g. intonation (pitch, rhythm and tone)1.

The left side tends to be linear and concrete in its interpretation of sensory input while the right tends2 to be as I said earlier to be more metaphorical and thus uses images of everyday objects in a different way that often leads to a different perspective on things and provides new and perhaps heretofore unknown information.

Training the brain to interpret sensory information in only one way, such as what we do in our schools, can actually limit the brain’s overall functioning and thus its ultimate usefulness. The logical and often concrete thinking process of the left brain frequently ignores the personal meaning and importance of objects, words and experiences of the individual, the right brain information that often affects our decisions in our waking life, though unconsciously for we tend to be ignorant of their existence in a left-brain dominant world.

Attention to dreams and the openness to their contribution can be transformational to the individual and produce incredible results toward the success of everyday living.

As a diagnostician my work with children in a therapeutic setting literally took off when I started adding their dream material to the mix of standardized psychological testing in my tool-kit. My understanding of what was affecting the kids from their personal perspective of their world took on a whole new dimension that was quite useful in their therapeutic intervention.

Training kids at an early level to be conscious of all the available inputs to their experience and understanding of the world they live in ought to be part of any educational curriculum i.e. there is more internal wisdom in each of us than can be found in a dictionary or on-line encyclopedia or Google search. Standard educational approaches are needed and most useful but sorely limited when an entire resource uniquely individual is ignored.

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1This is not necessarily true for all languages in that some do not use pitch to distinguish words.

2I use “tend” because neither side of the brain is all of one way of functioning.

Flowers have a special place in our dreams

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My last blog of the year is on flowers and their meaning in dreams.

 

 

OPHELIA:

“There’s rosemary, that’s for remembrance. Pray you, love, remember. And there is pansies, that’s for thoughts. There’s fennel for you, and columbines—There’s rue for you, and here’s some for me. We may call it “herb of grace” o’ Sundays—Oh, you must wear your rue with a difference—There’s a daisy. I would give you some violets, but they withered all when my father died. “

–In Shakespeare’s Hamlet

 

On a walk with my wife early this summer I was admiring all the gardens along our route, not just the quality of the landscaping but the profusion of flowers as well. While bending down to take in the fragrance of a rose I recalled an earlier dream where a rose played a prominent part. This got me to thinking about flowers in general and the special place they have in all our lives and dreams.

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Poinsettia-not actually a flower because the red flower-like top are leaves called bracts.

We adorn our church sanctuaries with flowers, brides carry a bouquet of flowers as they walk down the aisle and the space is often covered in flowers. The poinsettia shows up at Christmas, the lily makes an entrance at the Christian celebration of Easter, and the Lotus is divine, symbolic of creation. Gods and goddesses sit upon the Lotus that symbolizes purity and raising them above the common, muddy existence of desire and attachment.

Flowers are at our funerals, our graves, our love affairs, our weddings, on national and regional flags, significant celebrations, and we even name our children after them is it any wonder that they also show up in our dreams?

Though today flowers tend to be just pretty emblems of occasion they once had great social and spiritual meaning.

Though Roses may mean a declaration of love today, Marigolds once held that position. Basil is pretty much an aromatic herb for many of us, but for many Indians it is the symbol for the god Vishnu and can be found in a place of honor in their family gardens. Forget-me-nots are the flower of Pisces from the Zodiac, the Yellow Wattle is symbolic of Australia, Tulips are symbolic of Sagittarius and heralds of Spring, and Daisies perfectly symbolize young innocence.

 

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All mandalas have concentric circles to represent layers of consciousness as it moves from outer to inner i.e. from the world to the soul.

Carl Jung, the 20th century Swiss psychiatrist and guru of dreams saw the rose as representing the Mandala, a symbol of the unconscious self. He thought that dreams with roses were very spiritual in nature and that they were the equivalent of the lotus signifying transformation.

Across the millennia people have assigned mythical and religious meaning to flowers. For example, Lilies might represent the Trinity or the Virgin Mary, Easter, rebirth, or royalty (as in the fleur di lis).

The morning-glory is appropriately named, because the flower blooms in the morning and dies by the afternoon. Georgia O’Keeffe brought the calla lily to prominence with her series of close-up paintings of single calla lily flowers. She wanted the viewer to look closely at the fundamental form of the flower without any preconceived notions. Many of her paintings are considered by some to be spiritual in nature, though some see many of them as sexual so I’m not sure how successful she was at having people see her paintings without preconceived notions. However, the concept of “seeing” something with no preconceived notions is often the Eastern way of seeing a thing’s true nature.

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Calla Lily by.- Georgia O’Keeffe 

 

Continue reading Flowers have a special place in our dreams

A Buddha dream

 

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Some time ago for a men’s group I agreed to give an overview of Buddhism. Now, what I know about Buddhism you could fit in a shot glass and still have room left for the shot. But I didn’t let that stop me, primarily because I wanted to learn something and have long since discovered that it is through the teaching of something that I learn best. What I learned is that by letting go of all my notions about what is real I could quite possibly gain a sense of true happiness.

Self-trust is a theme here as is forgiveness and being responsible–to act as though you are responsible for all there is. Want a good job? Want a good relationship? Want peace in the world? Who’s responsible for that? “But I can’t be responsible for all that!” You might cry. No you can’t, if you define responsibility as a burden, or as blame, or if your image of yourself is too small to include it. If your view of the world is that there is you and then there is everything else, then you are most definitely outnumbered. But what if you held yourself as bigger than your image?

Now, I’m not talking about your ego-image, that’s always small and can only be inflated through and by itself, including only itself, excluding everything else. What I’m talking about is something much bigger than your personal identity–your personal consciousness. I’m talking about the awakening of something primordial, always becoming, life affirming, and inclusive–inclusive from the point-of-view that everything is already connected and reflecting everything else.

It has been said that the consciousness of a Kingdom can be seen in an individual. Truly powerful kingdoms affirm the individual who, in turn, affirms the collective. When I act as though I am you, my responsibility for your well-being shifts because it is my well being that is at stake.

Part of the process of becoming a fully actualized human being includes the rectification of the opposites that exist within us and that we project onto the outside world. As long as we continue to act as though we have no responsibility for the conflicts that are a result of the faux separations we have created in our psyches, then the peacefulness that grows from being connected will struggle to be realized. I say realized because the peace is there–it’s not as though we have to create it. It is, however, hidden beneath all our fears, unacceptance and rigid adherence to personal point-of-view–all things that separate us from each other.

Prince Siddhartha Gautama (Buddha) set out on a journey to eradicate suffering. What I think he discovered is the real cause of suffering, us, the ego us, the illusory separate us. He preached a way of reconnecting with what is real in order to reveal the rightness of this greater spirit. In this place of the here and now we can experience the happiness, the joy, that is Being.