Crossroad to reality: Creation, time,dreaming

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For many years I’ve been fascinated by creation stories, probably because of my curiosity for how and why we got here.

It seems as though every culture, extinct or extant, has a creation story explaining how they and their world came to be. To me they all read like a dream. It’s my intention across a number of my Blog entries to touch on the dream states of cultures in some detail.

One of these cultures in particular is very much a “dream”. It’s even called the “Dreamtime” and comes to us from the Australian Aborigine. I choose this group to be first because they come from the land of my birth as well, though I am not Aborigine, but of the Europeans who invaded their land some 250 years ago.

These people have lived the vast land of the Australs* for some twenty-two thousand generations, that’s 40,000+ years. Before the arrival of the Europeans, some 200 different language groups existed. Though there are now only seventy groups remaining with each calling their land something different, they all tell a similar story of the creation of the world–the story of the Dreamtime.

From the Dreamtime, Rainbow Snake and others “Dreamed” the world into being. Areas in their world are named for the Dreaming of that part of creation that took place there. The word “Dreaming” symbolizes another aspect in that it represents the individual tribal beliefs and spiritual understandings. For example, one tribe might refer to themselves as having Kangaroo Dreaming or Honey Ant Dreaming. All that comes into the world such as a painting, or other object, or idea, is still dreamed and is claimed by the person or group that has produced it. To them everything comes from the Dreamtime. Individual lives come from those of the Dreamtime as well and return to it when the body dies. In all the people there is an eternal part borne through the mother in time from the originals of the Dreamtime.

The visions of the early Aborigine and to some extent today do not differentiate between men or their surroundings. They experience an undifferentiated state of mind that makes separation much less common among them than with modern man. I believe the western mans general lack of caring for the world and each other comes from this separation. In the Aborigine there was no separation between their daily living, eating, working, sexual, and religious lives. All were either dreams or waking visions. And all come from the “all-at-once time”** and are born into a “life in time.” In a way the Aborigine lives in a dream within a dream.

Through the waking dream (awake state) and the sleeping dream and various altered states, the Aborigine interacts with his reality–indeed with his soul. To him everything is connected.

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*Variously known as Australische by the Dutch and Terra Australis Incognita (The Southern Unknown Land) and Colloquially since the early 20th century as Oz.

**Known in quantum physics as the super temporal or in metaphysics as time transcendence.

Neverland, the border land between sleep and wakefulness

 

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“Second star to the right and straight on ‘til morning” was Peter Pan’s answer to Wendy when asked where Neverland was located. It was also Captain Kirks answer to helmsman Checkov when asked “Where to Captain?” in Star Trek VI. In both cases it referred to a mystical place between realities, an ‘unknown country’.

Neverland is also my name for that borderland called the daydream where we are neither in sleep or in wakefulness but certainly lost to both worlds. It is a place at the margins of reality a place that some call fantasy.

Now, a certain amount of fantasy is healthy to a balanced psyche. It can be healing to ones sense of self and help one to recuperate from the traumas of the everyday. This fantasy world often serves the artist, poet, writer, musician, lyricist, inventor, and scientist or just about everyone else. It is where the energy of creativity is born. I suggest that it is the semi-lucid place where the conscious meets the unconscious to where the soul speaks to us most clearly and where its power is felt most keenly.

But the traveler who hikes to realities edge must be careful where he or she steps and to visit too long or too often can lead to entrapment and skew the balance of the psyche i.e. it can separate one permanently from the upper kingdom and thus alienate them forever from friends and family. This was the very real threat that Robert experienced in the Archipelago of Dreams.  It is in our daydreams that all sorts of realities can be explored. In this place the soul is freed from the restrictions of the body and its limits with time, place and idea. Here there is a clarity of mind that can begin to form and inform. No longer restricted by time the future can come into focus. Traveling into the past often affects what’s happening in the present. One typically forgets what they are doing when they travel deeper into Neverland.

In the upper realms when one is tasking the mind narrows its engagement to deal only with the analytic task at hand and compassion suffers terribly. But in the Neverland of the daydream both the analytic and empathetic modes function and cycle through different modes and leading perhaps to a broader understanding. In the daydreaming mind various associations not seen when awake can bring forth understandings that the awake mind has grappled with without success. This also happens during dreaming but it tends to be more random.

Basically we are a daydreaming species. A recent Harvard study suggested that we humans tend to daydream up to 47% of the time we’re awake. But this is not useless idle time because studies have shown that unusual associations and pairings, counterfactuals if you ill, take place during a visit to Neverland. From our unrestricted depths well up all kinds of strange new thoughts that often turn out to be quite useful where new possibilities surfaced beyond what people are already exposed to in their waking lives (according to Baird and Schooler, Psychological Science, 2012). It is suggest here that more creative solutions result when the mind is allowed to wander into Neverland i.e. in general the better one is at wandering through the borderlands of consciousness, the more creative they tend to be.

In closing I share this excerpt from Edgar Allen Poe’s Marginalia (Part V,” Graham’s Magazine, March 1846):

“There is, however, a class of fancies, of exquisite delicacy, which are not thoughts, and to which, as yet, I have found it absolutely impossible to adapt language. I use the word fancies at random, and merely because I must use some word; but the idea commonly attached to the term is not even remotely applicable to the shadows of shadows in question. They seem to me rather psychal than intellectual.

 They arise in the soul (alas, how rarely!) only at its epochs of most intense tranquility–when the bodily and mental health are in perfection– and at those mere points of time where the confines of the waking world blend with those of the world of dreams. I am aware of these “fancies” only when I am upon the very brink of sleep, with the consciousness that I am so. I have satisfied myself that this condition exists but for an inappreciable point of time–yet it is crowded with these ‘shadows of shadows’, and for absolute thought there is demanded time’s endurance.”